busco la Verdad, el Bien, la BELLEZA, la buena literatura y el gran periodismo que se hizo en España lejos de la plebeyez y el mal gusto aunque nada de lo humano mes ajeno
busco la Verdad, el Bien, la BELLEZA, la buena literatura y el gran periodismo que se hizo en España lejos de la plebeyez y el mal gusto aunque nada de lo humano mes ajeno
busco la Verdad, el Bien, la BELLEZA, la buena literatura y el gran periodismo que se hizo en España lejos de la plebeyez y el mal gusto aunque nada de lo humano mes ajeno
The rain in Spain falls mainly on the plain, if indeed at all, as the country is statistically Europe’s sunniest. The coastal resorts of the Mediterranean enjoy, on average, more than 300 days of sunshine each year – well into the autumn and winter months.
2. Its enviable cities
Barcelona, Madrid, Valencia, Seville, Malaga. Too many of the world’s must-visit cities are found in Spain, from the cultural majesty of the capital, Madrid, to the trendy, proudly-Catalonian air of Barcelona, visitors plotting a trip are spoilt for choice
Rodrigo Royo "TODAVIA", LA MEJOR NOVELA DE LA GUERRA CIVIL
Por ser el otro día las Candelas no corrimos el gallo la antevíspera pero fuimos en procesión con las paridas con un pichón y dos tórtolas y a la mañana siguiente una vela a san Blas que nos librará de la tos ferina.
Con hogueras honramos a santa Brígida y hoy santa Águeda bendita nos muestra, pudorosa, los pechos cercenados por el pretor Quinciano a cuyo apetito carnal no quiso condescender aquella doncella romana ¿Por qué, cobarde, cercenas las tetas de una mujer? La gloriosa virgen siciliana nos amamantará con el maná de la Redención y los zamarriegos están que lo tiran. Es fiesta en Zamarramala y dicen que hoy mandan las mujeres y aunque no lo crean las “Pusis” Cristo fue el primer feminista.
Pero me inhibo, no quiero leer las noticias amenazadoras que coartarán nuestras libertades y, uncido al carro vigilante de Google, me sumo en una de las novelas que guardaban turno en las filas de mi anaquel “Todavía” de mi maestro Rodrigo Royo y paso una horas deliciosas estos días primeros de febrero cuando vuelven las cigüeñas y la epacta llega bien apretada de festividades y honras significativas a los santos mártires, doctores, confesores y santas vírgenes de nuestra Santa Madre la Iglesia.
¿Será que en las auras de la noche hay un remecer de primavera? La novela de mi maestro y director el que me abrió las difíciles y misteriosas puertas carreteras de esta profesión y parece que me habla desde las páginas del libro primorosamente editado y que fue premio Ateneo de Sevilla 1974 es un grito frente a las crueldades del destino y un susurro de resignación pues tendrá que ser así aunque no sea justo tanto olvido.
Escuché la voz de Rodrigo, su carcajada, su estilo inimitable. Escribir es encontrar una voz propia que llega entre las alas de los ángeles y me acuerdo de la frase de Quevedo Escucho con mis ojos con los muertos vivo en conversación con los difuntos. Es la magia de la literatura y hay que dar gracias a Dios porque los españoles podemos hallar verdaderos tesoros escondidos en los libros de autores a los que dieron de lado, de apellidos malditos, ristra de nombres descatalogados.
Ningún texto de los que pregona el Mundo en sus páginas culturales ensalzando mediocridades en inglés logra la talla de un manuscrito como este (Rodrigo Royo siempre escribía a mano y con pluma, nunca a máquina.) Claro esto es la ley del embudo. España vive un proceso de desespañolización tendente a privar a las nuevas generaciones de la verdad y del goce estético. España despanzurrada y exangüe, España sin medula. Es un ente de razón, una mariposa disecada entre las páginas de un misal.
Este olvido es para mí mucho más nocivo que todos eso escándalos financieros de la hora presente (a nuestros cronistas de la radio y de la tele, a nuestros bustos parlantes parece les dieron azogue y pica, pues no paran, oye, en sus letanías, el país está hecho una braga)) que siendo graves en sí tienen por objeto comerle el coco al currito de a pie, lavarle el cerebro. Friegas de papel de estraza de crispación, insultos al pasado.
El mensaje de esta gran novela dice que los vencedores habiendo ganado la guerra luego la perdieron en la paz dentro de un marco largo de la legalidad y la reconversión tecnológica, del fracaso de las ideologías. De ahí nos viene el letargo.
Los luchadores por la libertad de uno y otro consorcio devinieron esclavos. Hemos vuelto a la normalidad, se escuchaba el aullido cenagoso de la mentira. Las espadas lucían en el aire esgrimiendo su desquite. Los goznes de la historia chirriaban estridentes con su oxidada marcha atrás. Estamos otra vez en el punto de partida pero qué hermoso era el verano en Alea. Queremos mujeres y a vosotros ¿os gustan las profesionales o las aficionadas? Igual me da, yo lo que quiero es joder… pero en la inmensa oscuridad del cielo las estrellas se desvanecían asustadas...
Miguel Chorreta el anarquista y Rafael el falangista el hijo del terrateniente se parecen como dos hermanos mielgos y se complementan en su mentalidad revolucionaria, en su bondad en su lucha por el bien común, apéndice psicológicos de las contradicciones del novelista, puesto que articulan en su propuesta revolucionaria dos aspectos de la vasta personalidad del autor que en Alea (Alcira) en la Mancha valenciana efectúa un canto a su patria chica como apéndice de su patria grande: España. Alea era una tarjeta postal un pueblo con castillo en manos de veinte familias. Alea. Alcira. “alea jacta est”. Nunca sin embargo pasaremos el Rubicón.
Viene la revolución y Chorreta manda fusilar al dictado de lo que le impone su mente pero contraviniendo los consejos de su corazón al cura a don Práxedes y a otros diez más. Les dan el paseo de madrugada a la luz de los faros de un Hispano Suiza con el motor al relentí iluminando la ardiente oscuridad del barbecho una noche de agosto. Escena impresionante. Cuando entran los nacionales y cambian las banderas, Chorreta y sus compinches serán pasados por las armas, cabe las tapias del cementerio. Eso sí los nacionales a sus víctimas no las paseaban,las fusilaban tras un juicio previo ante un consejo de guerra aunque para el caso viene a ser lo mismo. Escena no menos impresionante porque entre le pelotón de soldados hay algún militar que se viene abajo y rehúsa la orden de fuego. Rafael el falangista quisoreanudar la labor dejada a medias por el anarquista pero a Rafael también fue engullido por las pirañas de la normalidad: los banqueros, los tecnócratas que mean agua bendita, la imponderable castuza política que cayó sobre nosotros como un baldón.
Ni Galdós ni Baroja hubieran sido capaces de describir una cosa así, con tanta solercia, con tanta acuidad, con tanto salero. Eran demasiado garbanceros, demasiado famosos y en este país unos ensillan y otros cabalgan. También en literatura.
Rodrigo Royo realiza un tour de force en tales episodios con capacidades sinfónicas porque era aparte de un gran escritor y periodista un excelente violinista La novela viene a tener calidades de partitura sinfónica. Cruda trama pero tan árido escenario se le hubiera ido de las manos a cualquier narrador menos capaz. Entre medias se dan cita la ternura, el amor, las dudas porque ni unos ni otros son enteramente buenos ni enteramente perversos. La guerra. culpable del odio fratricida, se escucha lejana en este pueblo de la retaguardia.
El enfrentamiento de dos ideologías urde los hilos del pathos que dejaría un reguero de sangre y más de un millón de muertos. Después, cada mochuelo a su olivo.
Miguel Chorreta (maravillosamente descrito y una prolongación del alma del novelista) aparte de guerrillero se muestra como un organizador capaz que piensa en el futuro e idea un sistema de pozos artesianos para extraer de los montes cercanos un raudal que llevase el agua al pueblo de secano. Luego está la gracia, la chispa, el donaire y el interés que hacen sugestiva y maravillosa a una obra de arte, el lenguaje, la sintaxis de un estilo sencillo pero por eso mismo inimitable.
He escuchado la voz de Rodrigo a lo largo de estas páginas, sus carcajadas, su inconformismo, su intolerancia, su bonhomía y su perdón porque era generoso y magnánimo con sus semejantes (Padre, perdónalos) y la alacridad frente a las cuestiones sexuales.
El capítulo del burdel de Valencia donde conocen el amor los jóvenes de Alea constituye una obra maestra de psicología así como la descripción del amor platónico que siente Rafael hacia su novia Carmenchu a la cual no llega a conocer en sentido bíblicoLos hombres y las mujeres cuando les ha salido callos en el corazón sienten la punzada del desencanto por no haber consumado el amor de su adolescencia. El hombre a veces lo perdona y se lo perdona a sí mismo. La mujer no se lo perdona jamás ni se lo perdona al hombre. Volver la vista atrás ¿para qué?
Ello revela un gran conocimiento por parte del autor de la psicología amorosa. Estas rendijas del pasado quedarán en el recuerdo como burletes que nadie conseguirá tapar. Miguel el jefe del comité es el buen salvaje pero el destino le va a jugar una mala pasada a este anarquista cuyo ideal consistía en hacer el bien y si no lograba hacer el bien realizar el menor daño posible a sus semejantes.
Hay la escena de la castración de un miliciano e incluso la violación de una mujer que a no ser por la pericia para relatar que exhibe el autor hubieran resultado chabacanas pero se convierten en elegantes páginas de humor y de distanciamiento cervantino.
“Todavía” es un clásico, sin duda una de las grandes novelas de nuestra guerra civil escrita de forma sencilla, ágil pero manejando infinidad de recursos de fabulación que sólo poseen aquellos hombres del Movimiento (Tomás Salvador, Luis Romero, Emilio Romero, José Luis Castillo Puche, Rafael Sánchez Mazas, Rodrigo Royo, Álvaro Cunqueiro, Cela, Vicente Soto) toda una pléyade surgida en aquel illic et nunc que nunca volverá a repetirse en España. “Todavía” me ha traído esta noche auras del azahar de los naranjales levantinos en este día frío de Santa Águeda cuando en Madrid empieza a sentirse la primavera.
La última vez que lo vi el año 80 ante una mesa enorme de caoba de director de periódico – parecía un evacuado de la guerra civil- de la calle San Roque, cerraba hostigado por unos y por otros el diario Informaciones daba sopas a un gatito que le habían regalado las monjas y me dijo:
-Hora es ya de irse a escribir una novela
Nunca la llegó a escribir pero se puso a tocar el violín para amansar a las fieras. Sus acreedores le zarandeaban por la pechera. Murió a los pocos meses.
“Todavía” fue su testamento literario pero esta noche de febrero oí su voz que me gritaba. Rodrigo era un ángel encaramado en lo más alto de un lucero. Lo fusilaron unos y otros y su voz o su lamento que escucho desde mi celda es el llanto de España.
Todavía no nos podrán arrebatar el entusiasmo, el goce estético que nos produce una obra de arte, aunque lo hayamos perdido todo, hasta la camisa a manos de los arrebatacapas de siempre. Estamos rodeados y hoy el cine, la tele, los periódicos, los “books” son una herramienta propagandística. Fuera, quedan pocos todavías. Mejor encontrarlos adentro.
Lectiones Hæc dicit Dóminus: In tribulatione sua mane consúrgent ad me: Veníte, et revertámur ad Dóminum: quia ipse cepit, et sanábit nos: percútiet, et curábit nos. Vivificábit nos post duos dies: in die tértia suscitábit nos, et vivémus in conspéctu ejus. Sciémus, sequemúrque, ut cognoscámus Dóminum: quasi dilúculum præparátus est egréssus ejus, et véniet quasi imber nobis temporáneus et serótinus terræ. Quid fáciam tibi, Ephraim? Quid fáciam tibi, Juda? misericórdia vestra quasi nubes matutína: et quasi ros mane pertránsiens. Propter hoc dolávi in prophétis, occídi eos in verbis oris mei: et judícia tua quasi lux egrediéntur. Quia misericórdiam vólui, et non sacrifícium, et sciéntiam Dei, plus quam holocáusta. Dómine, audívi audítum tuum, et tímui: considerávi ópera tua, et expávi. V. In médio duórum animálium innotescéris: dum appropinquáverint anni, sognoscéris: dum advénerit tempus, osténdens, V. In eo, dum conturbáta fúerit ánima mea: in ira, misericórdiæ memor eris. V. Deus a Líbano véniet, et Sanctus de monte umbróso et condénso. V. Opéruit coelos majéstas ejus: et laudis ejus plena est terra. Orémus V. Flectámus génua. R. Leváte. Deus, a quo et Judas reátus sui poenam, et confessiónis suæ latro praemium sumpsit, concéde nobis tuæ propitiatiónis efféctum: ut, sicut in passióne sua Jesus Christus, Dóminus noster, divérsa utrísque íntulit stipéndia meritórum; ita nobis, abláto vetustátis erróre, resurrectiónis suæ grátiam largiátur: Qui tecum vivit et regnat in unitate Spiritus Sancti Deus per omnia saecula saeculorum. R. Amen.
1
Lectiones Thus saith the Lord: In their affliction they will rise early to Me: Come, and let us return to the Lord, for He hath taken us, and He will heal us, He will strike, and He will cure us. He will revive us after two days: on the third day He will raise us up and we shall live in His sight. We shall know and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light and He will come to us as the early and the latter rain to the earth. What shall I do to thee, O Ephraim? What shall I do to thee, O Juda? Your mercy is as a morning cloud and as the dew that goeth away in the morning. For this reason have I hewed them by the Prophets, I have slain them by the words of my mouth: and thy judgements shall go forth as the light. For I desired mercy and not sacrifice: and the knowledge of God more than holocausts. O Lord, I have heard Thy hearing and was afraid: I have considered Thy works and trembled. V. In the midst of two animals Thou shalt be made known: when the years shall draw nigh Thou shalt be known: when the time shall come, Thou shalt be manifested. V. When my soul shall be in trouble, Thou wilt remember mercy, even in Thy wrath. V. God will come from Libanus, and the Holy One from the shady and thickly covered mountain. V. His majesty covered the heavens: and the earth is full of His praise. Let us pray. D. Let us kneel. R. Arise. O God, from whom Judas received the punishment of his guilt, and the thief the reward of his confession: grant unto us the full fruit of Thy clemency; that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee liveth and reigneth in the unity of the Holy Ghost, God, world without end.
In diébus illis: Dixit Dóminus ad Móysen et Aaron in terra Ægýpti: Mensis iste vobis princípium ménsium primus erit in ménsibus anni Loquímini ad univérsum coetum filiórum Israël, et dícite eis: Décima die mensis hujus tollat unusquísque agnum per famílias et domos suas. Sin autem minor est númerus, ut suffícere possit ad vescéndum agnum, assúmet vicínum suum, qui junctus est dómui suæ, juxta númerum animárum, quæ suffícere possunt ad esum agni. Erit autem agnus absque mácula, másculus, annículus: juxta quem ritum tollétis et hædum. Et servábitis eum usque ad quartam décimam diem mensis hujus: immolabítque eum univérsa multitúdo filiórum Israël ad vésperam. Et sument de sánguine ejus, ac ponent super utrúmque postem et in superlimináribus domórum, in quibus cómedent illum. Et edent carnes nocte illa assas igni, et ázymos panes cum lactúcis agréstibus. Non comedétis ex eo crudum quid nec coctum aqua, sed tantum assum igni: caput cum pédibus ejus et intestínis vorábitis. Nec remanébit quidquam ex eo usque mane. Si quid resíduum fúerit, igne comburétis. Sic autem comedétis illum: Renes vestros accingétis, et calceaménta habébitis in pédibus, tenéntes báculos in mánibus, et comedétis festinánter: est enim Phase id est tránsitus Dómini. Eripe me, Dómine, ab homine malo: a viro iníquo líbera me. V. Qui cogitavérunt malítias in corde: tota die constituébant proelia. V. Acuérunt linguas suas sicut serpéntis: venénum áspidum sub labiis eórum. V. Custódi me, Dómine, de manu peccatóris: et ab homínibus iníquis libera me. V. Qui cogitavérunt supplantáre gressus meos: abscondérunt supérbi láqueum mihi. V. Et funes extendérunt in láqueum pédibus meis: juxta iter scándalum posuérunt mihi. V. Dixi Dómino: Deus meus es tu: exáudi, Dómine, vocem oratiónis meæ. V. Dómine, Dómine, virtus salútis meæ: obúmbra caput meum in die belli. V. Ne tradas me a desidério meo peccatóri: cogitavérunt advérsus me: ne derelínquas me, ne umquam exalténtur. V. Caput circúitus eórum: laDor labiórum ipsórum opériet eos. V. Verúmtamen justi confitebúntur nómini tuo: et habitábunt recti cum vultu tuo.
2
In those days the Lord said to Moses and Aaron in the land of Egypt: This month shall be to you the beginning of months: it shall be the first in the months of the year. Speak ye to the whole assembly of the children of Israel, and say to them: On the tenth day fo this month let every man take a lamb by their families and houses. But if the number be less than may suffice to eat the lamb, be shall take unto him his neighbor that joineth to his house, according to the number of souls which may be enough to eat the lamb. And it shall be a lamb without blemish, a male, of one year: according to which rite also you shall take a kid. And you shall keep it until the fourteenth day of this month: and the whole multitude of the children of Israel shall sacrifice it in the evening. And they shall take of blood thereof, and put it upon both the side posts, and on the upper door posts of the houses, wherein they shall eat it. And they shall eat the flesh that night roasted at the fire: and unleavened bread with wild lettuce. You shall not eat thereof any thing raw, nor boiled in water, but only roasted at the fire. You shall eat the head with the feet and entrails thereof. Neither shall there remain any thing of it until morning. If there be an thing left, you shall burn it with fire. And thus you shall eat it: You shall gird your reins, and you shall have shoes on your feet, holding staves in your hands, and you shall eat in haste; for it is the Phase that is the Passage of the Lord. Deliver me, O Lord, from the evil man: rescue me from the unjust man. V. Who have devised iniquities in their hearts: all the day long they designed battles. V. They have sharpened their tongues like a serpent; the venom of asps is under their lips. V. Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. V. Who have proposed to supplant my steps. The proud have hidden a net for me. V. And tehy have stretched out cords for a snare for my feet; they have laid for me a stumbling-block by the wayside. V. I said to the Lord: Thou art my God. Hear, O Lord, the voice of my supplication. V. O Lord, Lord, the strength of my salvation: overshadow my head in the day of battle. V. Give me not up from my desire to the wicked: they have plotted against me. Do not Thou forsake me, lest at any time they should triumph. V. The head of them compassing me about: the labor of their lips shall overwhelm them. V. But the just shall give glory to Thy Name: and the upright shall dwell with Thy countenance.
Passio Pássio Dómini nostri Jesu Christi secúndum Joánnem In illo témpore: Egréssus est Jesus cum discípulis suis trans torréntem Cedron, ubi erat hortus, in quem introívit ipse et discípuli ejus. Sciébat autem et Judas, qui tradébat eum, locum: quia frequénter Jesus convénerat illuc cum discípulis suis. Judas ergo cum accepísset cohórtem, et a pontifícibus et pharisaeis minístros, venit illuc cum latérnis et fácibus et armis. Jesus ítaque sciens ómnia, quæ ventúra erant super eum, procéssit, et dixit eis: J. Quem quaeritis? C. Respondérunt ei: S. Jesum Nazarénum. C. Dicit eis Jesus: J. Ego sum. C. Stabat autem et Judas, qui tradébat eum, cum ipsis. Ut ergo dixit eis: Ego sum: abiérunt retrorsum, et cecidérunt in terram. Iterum ergo interrogávit eos: J. Quem quaeritis? C. Illi autem dixérunt: S. Jesum Nazarénum. C. Respóndit Jesus: J. Dixi vobis, quia ego sum: si ergo me quaeritis, sinite hos abíre. C. Ut implerétur sermo, quem dixit: Quia quos dedísti mihi, non pérdidi ex eis quemquam. Simon ergo Petrus habens gládium edúxit eum: et percússit pontíficis servum: et abscídit aurículam ejus déxteram. Erat autem nomen servo Malchus. Dixit ergo Jesus Petro: J. Mitte gládium tuum in vagínam. Cálicem, quem dedit mihi Pater, non bibam illum? C. Cohors ergo et tribúnus et minístri Judæórum comprehendérunt Jesum, et ligavérunt eum: et adduxérunt eum ad Annam primum, erat enim socer Cáiphæ, qui erat póntifex anni illíus. Erat autem Cáiphas, qui consílium déderat Judaeis: Quia expédit, unum hóminem mori pro pópulo. Sequebátur autem Jesum Simon Petrus et álius discípulus. Discípulus autem ille erat notus pontífici, et introívit cum Jesu in átrium pontíficis. Petrus autem stabat ad óstium foris. Exívit ergo discípulus álius, qui erat notus pontífici, et dixit ostiáriæ: et introdúxit Petrum. Dicit ergo Petro ancílla ostiária: S. Numquid et tu ex discípulis es hóminis istíus? C. Dicit ille: S. Non sum. C. Stabant autem servi et minístri ad prunas, quia frigus erat, et calefaciébant se: erat autem cum eis et Petrus stans et calefáciens se. Póntifex ergo interrogávit Jesum de discípulis suis et de doctrína ejus. Respóndit ei Jesus: J. Ego palam locútus sum mundo: ego semper dócui in synagóga et in templo, quo omnes Judaei convéniunt: et in occúlto locútus sum nihil. Quid me intérrogas? intérroga eos, qui audiérunt, quid locútus sim ipsis: ecce, hi sciunt, quæ díxerim ego. C. Hæc autem cum dixísset, unus assístens ministrórum dedit álapam Jesu, dicens: S. Sic respóndes pontífici? C. Respóndit ei Jesus: J. Si male locútus sum, testimónium pérhibe de malo: si autem bene, quid me cædis? C. Et misit eum Annas ligátum ad Cáipham pontíficem. Erat autem Simon Petrus stans et calefáciens se. Dixérunt ergo ei: S. Numquid et tu ex discípulis ejus es? C. Negávit ille et dixit: S. Non sum. C. Dicit ei unus ex servis pontíficis, cognátus ejus, cujus abscídit Petrus aurículam: S. Nonne ego te vidi in horto cum illo? C. Iterum ergo negávit Petrus: et statim gallus cantávit. Addúcunt ergo Jesum a Cáipha in prætórium. Erat autem mane: et ipsi non introiérunt in prætórium, ut non contaminaréntur, sed ut manducárent pascha. Exívit ergo Pilátus ad eos foras et dixit: S. Quam accusatiónem affértis advérsus hóminem hunc? C. Respondérunt et dixérunt ei: S. Si non esset hic malefáctor, non tibi tradidissémus eum. C. Dixit ergo eis Pilátus: S. Accípite eum vos, et secúndum legem vestram judicáte eum. C. Dixérunt ergo ei Judaei: S. Nobis non licet interfícere quemquam. C. Ut sermo Jesu implerétur, quem dixit, signíficans, qua morte esset moritúrus. Introívit ergo íterum in prætórium Pilátus, et vocávit Jesum et dixit ei: S, Tu es Rex Judæórum? C. Respóndit Jesus: J. A temetípso hoc dicis, an álii dixérunt tibi de me? C. Respóndit Pilátus: S. Numquid ego Judaeus sum? Gens tua et pontífices tradidérunt te mihi: quid fecísti? C. Respóndit Jesus: J. Regnum meum non est de hoc mundo. Si ex hoc mundo esset regnum meum, minístri mei útique decertárent, ut non tráderer Judaeis: nunc autem regnum meum non est hinc. C. Dixit itaque ei Pilátus: S. Ergo Rex es tu? C. Respóndit Jesus: J. Tu dicis, quia Rex sum ego. Ego in hoc natus sum et ad hoc veni in mundum, ut testimónium perhíbeam veritáti: omnis, qui est ex veritáte, audit vocem meam. C. Dicit ei Pilátus: S. Quid est véritas? C. Et cum hoc dixísset, íterum exívit ad Judaeos, et dicit eis: S. Ego nullam invénio in eo causam. Est autem consuetúdo vobis, ut unum dimíttam vobis in Pascha: vultis ergo dimíttam vobis Regem Judæórum? C. Clamavérunt ergo rursum omnes, dicéntes: S. Non hunc, sed Barábbam. C. Erat autem Barábbas latro. Tunc ergo apprehéndit Pilátus Jesum et flagellávit. Et mílites plecténtes corónam de spinis, imposuérunt cápiti ejus: et veste purpúrea circumdedérunt eum. Et veniébant ad eum, et dicébant: S. Ave, Rex Judæórum. C. Et dabant ei álapas. Exívit ergo íterum Pilátus foras et dicit eis: S. Ecce, addúco vobis eum foras, ut cognoscátis, quia nullam invénio in eo causam. C. Exívit ergo Jesus portans corónam spíneam et purpúreum vestiméntum. Et dicit eis: S. Ecce homo. C. Cum ergo vidíssent eum pontífices et minístri, clamábant, dicéntes: S. Crucifíge, crucifíge eum. C. Dicit eis Pilátus: S. Accípite eum vos et crucifígite: ego enim non invénio in eo causam. C. Respondérunt ei Judaei: S. Nos legem habémus, et secúndum legem debet mori, quia Fílium Dei se fecit. C. Cum ergo audísset Pilátus hunc sermónem, magis tímuit. Et ingréssus est prætórium íterum: et dixit ad Jesum: S. Unde es tu? C. Jesus autem respónsum non dedit ei. Dicit ergo ei Pilátus: S. Mihi non lóqueris? nescis, quia potestátem hábeo crucifígere te, et potestátem hábeo dimíttere te? C. Respóndit Jesus: J. Non habéres potestátem advérsum me ullam, nisi tibi datum esset désuper. Proptérea, qui me trádidit tibi, majus peccátum habet. C. Et exínde quærébat Pilátus dimíttere eum. Judaei autem clamábant dicéntes: S. Si hunc dimíttis, non es amícus Caesaris. Omnis enim, qui se regem facit, contradícit Caesari. C. Pilátus autem cum audísset hos sermónes, addúxit foras Jesum, et sedit pro tribunáli, in loco, qui dícitur Lithóstrotos, hebráice autem Gábbatha. Erat autem Parascéve Paschæ, hora quasi sexta, et dicit Judaeis: S. Ecce Rex vester. C. Illi autem clamábant: S. Tolle, tolle, crucifíge eum. C. Dicit eis Pilátus: S. Regem vestrum crucifígam? C. Respondérunt pontífices: S. Non habémus regem nisi Caesarem. C. Tunc ergo trádidit eis illum, ut crucifigerétur. Suscepérunt autem Jesum et eduxérunt. Et bájulans sibi Crucem, exívit in eum, qui dícitur Calváriæ, locum, hebráice autem Gólgotha: ubi crucifixérunt eum, et cum eo alios duos, hinc et hinc, médium autem Jesum. Scripsit autem et títulum Pilátus: et pósuit super crucem. Erat autem scriptum: Jesus Nazarénus, Rex Judæórum. Hunc ergo títulum multi Judæórum legérunt, quia prope civitátem erat locus, ubi crucifíxus est Jesus. Et erat scriptum hebráice, græce et latíne. Dicébant ergo Piláto pontífices Judæórum: S. Noli scríbere Rex Judæórum, sed quia ipse dixit: Rex sum Judæórum. C. Respóndit Pilátus: S. Quod scripsi, scripsi. C. Mílites ergo cum crucifixíssent eum, acceperunt vestimenta ejus et fecérunt quátuor partes: unicuique míliti partem, et túnicam. Erat autem túnica inconsútilis, désuper contéxta per totum. Dixérunt ergo ad ínvicem: S. Non scindámus eam, sed sortiámur de illa, cujus sit. C. Ut Scriptúra implerétur, dicens: Partíti sunt vestiménta mea sibi: et in vestem meam misérunt sortem. Et mílites quidem hæc fecérunt. Stabant autem juxta Crucem Jesu Mater ejus et soror Matris ejus, María Cléophæ, e María Magdaléne. Cum vidísset ergo Jesus Matrem et discípulum stantem, quem diligébat, dicit Matri suæ: J. Múlier, ecce fílius tuus. C. Deinde dicit discípulo: J. Ecce mater tua. C. Et ex illa hora accépit eam discípulus in sua. Póstea sciens Jesus, quia ómnia consummáta sunt, ut consummarétur Scriptúra, dixit: J. Sítio. C. Vas ergo erat pósitum acéto plenum. Illi autem spóngiam plenam acéto, hyssópo circumponéntes, obtulérunt ori ejus. Cum ergo accepísset Jesus acétum, dixit: J. Consummátum est. C. Et inclináte cápite trádidit spíritum. C. Judaei ergo quóniam Parascéve erat, ut non remanérent in cruce córpora sábbato erat enim magnus dies ille sábbati, rogavérunt Pilátum, ut frangeréntur eórum crura et tolleréntur. Venérunt ergo mílites: et primi quidem fregérunt crura et alteríus, qui crucifíxus est cum eo. Ad Jesum autem cum veníssent, ut vidérunt eum jam mórtuum, non fregérunt ejus crura, sed unus mílitum láncea latus ejus apéruit, et contínuo exívit sanguis et aqua. Et qui vidit, testimónium perhíbuit: et verum est testimónium ejus. Et ille scit, quia vera dicit: ut et vos credátis. Facta sunt enim hæc, ut Scriptúra implerétur: Os non comminuétis ex eo. Et íterum ália Scriptúra dicit: Vidébunt in quem transfixérunt. Munda cor meum ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Post hæc autem rogávit Pilátum Joseph ab Arimathaea eo quod esset discípulus Jesu, occúltus autem propter metum Judæórum, ut tólleret corpus Jesu. Et permísit Pilátus. Venit ergo et tulit corpus Jesu. Venit autem et Nicodémus, qui vénerat ad Jesum nocte primum, ferens mixtúram myrrhæ et áloes, quasi libras centum. Accepérunt ergo corpus Jesu, et ligavérunt illud línteis cum aromátibus, sicut mos est Judaeis sepelíre. Erat autem in loco, ubi crucifíxus est, hortus: et in horto monuméntum novum, in quo nondum quisquam pósitus erat. Ibi ergo propter Parascéven Judæórum, quia juxta erat monuméntum, posuérunt Jesum.
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PASSION The Passion of Our Lord Jesus Christ according to St. John. At that time Jesus went forth with His disciples over the brook Cedron, where there was a garden, into which He entered with His disciples. And Judas also, who betrayed Him, knew the place: because Jesus had often resorted thither together with His disciples. Judas therefore having received a band of soldiers and servants fro the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons. Jesus therefore, knowing that all things that should come upon Him, went forth and said to them: J. Whom seek ye? C. They answered Him: S. Jesus of Nazareth. C. Jesus saith to them: J. I am He. C. And Judas also, who betrayed Him, stood with them. As soon therefore as He had said to them: J. I am He; they went backward and fell to the ground. Again therefore He asked them: J. Whom seek ye? C. And they said: S. Jesus of Nazareth. C. Jesus answered: J. I have told you that I am He. If therefore you seek Me, let these go their way; C. That the word might be fulfilled which He said: Of them whom Thou hast given Me, I have not lost anyone. Then Simon Peter, having a sword, drew it and struck the servant of the high priest and cut off his right ear. And the name of the servant was Malchus. Jesus therefore said to Peter: J. Put up thy sword in the scabbard. The chalice which My Father hath given Me, shall I not drink it? C. Then the band and the tribune and the servants of the Jews took Jesus, and bound Him. And they led Him away to Annas first, for he was father-in-law to Caiphas, who was the high priest that year. Now Caiphas was he who had given the counsel to the Jews: that it was expedient that one man should die for the people. And Simon Peter followed Jesus: and so did another disciple. And that disciple was known to the high priest and went in with Jesus into the court of the high priest. But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the portress and brought in Peter. The maid therefore that was portress saith to Peter: S. Art not thou also one of this man's disciples? C. He saith: S. I am not. C. Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter, also, standing and warming himself. The high priest therefore asked Jesus of His disciples and of His doctrine. Jesus answered him: J. I have spoken openly to the world. I have always taught in the synagogue and in the temple, whither all the Jews resort: and in secret I have spoken nothing. Why asketh thou Me? Ask them who have heard what I have spoken unto them. Behold they know what things I have said. C. And when He had said these things, one of the servants, standing by, gave Jesus a blow, saying: S. Answerest Thou the high priest so? C. Jesus answered him: J. If I have spoken evil, give testimony of the evil; but if well, why strikest thou Me? C. And Annas sent Him bound to Caiphas the high priest. And Simon Peter was standing and warming himself. They said therefore to him: S. Art not thou also one of His disciples? C. He denied it and said: S. I am not. C. One of the servants of the high priest a kinsman to him whose ear Peter cut off saith to him: S. Did I not see thee in the garden with Him? C. Again therefore Peter denied; and immediately the cock crew. Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the Pasch. Pilate therefore went out to them, and said: S. What accusation bring you against this man? C. They answered and said to him: S. If He were not a malefactor, we would not have delivered Him up to thee. C. Pilate therefore said to them: S. Take Him you, and judge Him according to your law. C. The Jews therefore said to him: S. It is not lawful for us to put any man to death. C. That the word of Jesus might be fulfilled, which He said, signifying what death He should die. Pilate therefore went into the hall again and called Jesus and said to Him: S. Art Thou the King of the Jews? C. Jesus answered: J. Sayest thou this thing of thyself, or have other told it thee of Me? C. Pilate answered: S. Am I a Jew? Thine own nation and the chief priests have delivered Thee up to me. What hast Thou done? C. Jesus answered: J. My kingdom is not of this world. If My kingdom were of this world, My servants would certainly strive that I should not be delivered to the Jews: but now My kingdom is not from hence. C. Pilate therefore said to Him: S. Art Thou a King then? C. Jesus answered: J. Thou sayest I am a king. For this was I born, and for this came I into the world; that I should give testimony of the truth. Every one that is of the truth heareth My voice. C. Pilate saith to Him: S. What is truth? C. And when he had said this, he went out again to the Jews and saith to them: S. I find no cause in Him. But you have a custom that I should release one unto you at the Pasch. Will you, therefore, that I release unto you the King of the Jews? C. Then cried they all again, saying: S. Not this man, but Barabbas. C. Now Barabbas was a robber. Then therefore Pilate took Jesus and scourged Him. And the soldiers platting a crown of thorns, put it upon His head; and they put on Him a purple garment. And they came to Him and said: S. Hail, King of the Jews. C. And they gave Him blows. Pilate therefore went forth again and saith to them: S. Behold, I bring Him forth unto you, that you may know that I find no cause in Him. C. Jesus therefore came forth, bearing the crown of thorns and the purple garment. And he saith to them: S. Behold the man. C. When the chief priests, therefore, and the servants had seen Him, they cried out, saying: S. Crucify Him, crucify Him. C. Pilate saith to them: S. Take Him you, and crucify Him; for I find no cause in Him. C. The Jews answered him: S. We have a law, and according to the law He ought to die, because He made Himself the Son of God. C. When Pilate, therefore, had heard this saying, he feared the more. And he entered into the hall again; and he said to Jesus: S. Whence art Thou? C. But Jesus gave him no answer. Pilate therefore saith to Him: S. Speakest Thou not to me? Knowest Thou not that I have power to crucify Thee, and I have power to release Thee? C. Jesus answered: J. Thou shouldst not have any power against Me, unless it were given thee from above. Therefore, he that hath delivered Me to thee hath a greater sin. C. And from henceforth Pilate sought to release Him. But the Jews cried out, saying: S. If thou release this Man, thou art not Caesar's friend. For whosoever maketh himself a king speaketh against Caesar. C. Now when Pilate had heard these words, he brought Jesus forth and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha. And it was Parasceve of the Pasch, about the sixth hour; and he saith to the Jews: S. Behold your King. C. But they cried out: S. Away with Him. Away with Him: Crucify Him. C. Pilate saith to them: S. Shall I crucify your King? C. The chief priests answered: S. We have no king but Caesar. C. Then, therefore, he delivered Him to them to be crucified. And they took Jesus and led Him forth. And bearing His cross, He went forth to that place which is called Calvary but in Hebrew Golgotha.; where they crucified Him, and with Him two others, one on each side and Jesus in the midst. And Pilate wrote a title also: and he put it upon the cross. And the writing was: Jesus of Nazareth, the King of the Jews. This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city. And it was written in Hebrew, Greek, and in Latin. Then the chief priests of the Jews said to Pilate: S. Write not: The King of the Jews; but that He said: I am the King of the Jews. C. Pilate answered: S. What I have written, I have written. C. The soldiers therefore, when they had crucified Him, took His garments and they made four parts, to every soldier a part and also His coat. Now the coat was without seam, woven from the top throughout. They said then one to another: S. Let us not cut it, but let us cast lots for it, whose it shall be: that the Scripture might be fulfilled which saith: They have parted My garemnts among them, and upon My vesture they have cast lots. And the soldiers indeed did these things. Now there stood by the cross of Jesus His Mother, and His Mother's sister, Mary of Cleophas, and Mary Magdalen. When Jesus therefore had seen His Mother and the disciple standing whom He loved, He saith to His Mother: J. Woman, behold thy son. C. After that, He saith to the disciple: J. Behold thy mother. C. And from that hour, the disciple took her to his own. Afterwards, Jesus, knowing that all things were now accomplished, that the Scripture might be fulfilled, said: J. I thirst. C. Now there was a vessel set there, full of vinegar. And they, putting a sponge full of vinegar about hyssop, put it to His mouth. Jesus therefore, when He had taken the vinegar, said: J. It is consummated. C. And bowing His head, He gave up the ghost. Then the Jews because it was the Parasceve, that the bodies might not remain upon the cross on the Sabbath day for that was a great Sabbath day, besought Pilate that their legs might be broken and that they might be taken away. The soldiers therefore came, and they broke the legs of the first, and of the other that was crucified with Him. But after they were come to Jesus, when they saw that He was already dead, they did not break His legs. But one of the soldiers with a spear opened His side, and immediately there came out blood and water. And he that saw it hath given testimony: and his testimony is true. And he knoweth that he saith true: that you also may believe. For these things were done that the Scripture might be fulfilled: you shall not break a bone of Him. And again another Scripture saith: They shall look on Him whom they pierced. Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. P. The Lord be with you. S. And with thy spirit. And after these things, Joseph of Arimathea because he was a disciple of Jesus, but secretly for fear of the Jews besought Pilate that he might take away the Body of Jesus. And Pilate gave leave. He came therefore and took away the Body of Jesus. And Nicodemus also came he who at the first came to Jesus by night, bringing a mixture of myrrh and aloes, about a hundred pound weight. They took therefore the Body of Jesus and bound it in linen cloths, with the spices, as the manner of the Jews is to bury. Now there was in the place where He was crucified a garden: and in the garden a new sepulchre, wherein no man yet had been laid. There, therefore, because of the Parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
Intercessiones Orémus, dilectíssimi nobis, pro Ecclésia sancta Dei: ut eam Deus et Dóminus noster pacificáre, adunáre, et custodíre dignétur toto orbe terrárum: subjíciens ei principátus et potestátes: detque nobis quietam et tranquíllam vitam degentibus, glorificáre Deum, Patrem omnipoténtem Orémus. D. Flectámus génua. R. Leváte. Omnípotens sempitérne Deus, qui glóriam tuam ómnibus in Christo géntibus revelásti: custódi ópera misericórdiæ tuæ; ut Ecclésia tua, toto orbe diffúsa, stábili fide in confessióne tui nóminis persevéret. Per eundem Dominum nostrum Jesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. R. Amen.
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THE GREAT INTERCESSIONS Let us pray, dearly beloved, for the holy Church of God: that our Lord and God may deign to give it peace, keep it in unity, and guard it throughout the world, subjecting to it principalities and powers: and may grant unto us that, leading a peaceful and quiet life, we may glorify God, the Father almighty. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, Who in Christ hast revealed Thy glory too all nations: guard the works of Thy mercy; that Thy Church, spread over the whole world, may with steadfast faith persevere in the confession of Thy Name. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen.
Orémus et pro beatíssimo Papa nostro N. . . . ut Deus et Dóminus noster, qui elégit eum in órdine episcopátus, salvum atque incólumem custódiat Ecclésiæ suæ sanctæ, ad regéndum pópulum sanctum Dei. Oremus D. Flectámus génua. R. Leváte. Deus, cujus judício univérsa fundántur: réspice propítius ad preces nostras, et electum nobis Antístitem tua pietáte consérva; ut christiána plebs, quæ te gubernátur auctóre, sub tanto Pontífice, credulitátis suæ méritis augeátur. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray for our most holy Father Pope N., that our Lord and God, Who chose him to the order of the Episcopate, may keep him in health and safety for His holy Church to govern the holy people of God. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, by Whose judgement all things are established, mercifully regard our prayers, and in Thy goodness preserve the Bishop chosen for us: that the Christian people who are ruled by Thine authority, may under so great a Pontiff, be increased in the merits of faith. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus et pro ómnibus Epíscopis, Presbýteris, Diacónibus, Subdiacónibus, Acólythis, Exorcístis, Lectóribus, Ostiáriis, Confessóribus, Virgínibus, Víduis: et pro omni pópulo sancto Dei. Orémus. D. Flectámus génua. R. Leváte. Deus, cujus Spíritu totum corpus Ecclésiæ sanctificátur et régitur: exáudi nos pro univérsis ordínibus supplicántes; ut, grátiæ tuæ múnere, ab ómnibus tibi grádibus fidéliter serviátur. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for all Bishops, Priests, Deacons, Subdeacons, Acolytes, Exorcists, Readers, Porters, Confessors, Virgins, Widows, and for all the holy people of God. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, by Whose Spirit the whole body of the Church is sanctified and rules, hear our humble pleading for all the orders thereof; that by the gift of Thy grace in all their several degrees may faithfully serve Thee. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus et pro Christianissimo Imperatóre nostro N. ut Deus, et Dóminus noster súbditas illi faciat omnes bárbaras natiónes, ad nostram perpétuam pacem. Orémus. D. Flectámus génua. R. Leváte. Omnípotens sempitérne Deus, in cujus manu sunt ómnium potestátes, et ómnium jura regnórum: réspice ad Románum benígnus Impérium; ut gentes, quae in sua feritáte confidunt, poténtiae tuae déxtera comprimántur. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for our most Christian Emperor N., that our Lord and God may subject to him all the barbarous nations, to our perpetual peace. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, in Whose hands are the powers of all men and the rights of all kingdoms; graciously look down upon the Roman Empire, that the nations that confide in their fierceness may be repressed by the power of Thy right hand. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus et pro catechúmenis nostris: ut Deus et Dóminus noster adapériat aures præcordiórum ipsórum januámque misericordiæ; ut, per lavácrum regeneratiónis accépta remissióne ómnium peccatórum, et ipsi inveniántur in Christo Jesu, Dómino nostro. Orémus. D. Flectámus génua. R. Leváte. Omnípotens sempitérne Deus, qui Ecclésiam tuam nova semper prole fecúndas: auge fidem et intellectum catechúmenis nostris; ut, renáti fonte baptismátis, adoptiónis tuæ fíliis aggregéntur. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for our Catechumens: that our Lord and God would open the ears of their hearts, and the gate of mercy; that, having received by the font of regeneration the remission of all their sins, they also may be found in Christ Jesus our Lord. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, who dost ever make Thy Church fruitful with new offspring: increase the faith and understanding of our Catechumens; that being born again in the font of Baptism, they may be associated wiht the children of Thine adoption. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus, dilectíssimi nobis, Deum Patrem omnipoténtem, ut cunctis mundum purget erróribus: morbos áuferat: famem depéllat: apériat cárceres: víncula dissólvat: peregrinántibus réditum: infirmántibus sanitátem: navigántibus portum salútis indúlgeat. Orémus. D. Flectámus génua. R. Leváte. Omnípotens sempitérne Deus, mæstórum consolátio, laborántium fortitúdo: pervéniant ad te preces de quacúmque tribulatióne clamántium; ut omnes sibi in necessitátibus suis misericórdiam tuam gáudeant affuísse. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray, dearly beloved, to God the Father almighty, that He would cleanse the world of all errors: take away diseases, drive away famine, open prisons, break chains, grant a sure return to travellers, health to the sick, and a safe haven to those at sea. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, the comfort of the sorrowful, and the strength of those that labor: hasten the prayers of those that call upon Thee in any trouble reach Thee; that all may rejoice that in their necessities Thy mercy has helped them. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus et pro hæréticis et schismáticis: ut Deus et Dóminus noster éruat eos ab erróribus univérsis; et ad sanctam matrem Ecclésiam Cathólicam atque Apostólicam revocáre dignétur. Orémus. D. Flectámus génua. R. Leváte Omnípotens sempitérne Deus, qui salvas omnes, et néminem vis períre: réspice ad ánimas diabólica fraude decéptas; ut, omni hærética pravitáte depósita, errántium corda resipíscant, et ad veritátis tuæ rédeant unitátem. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for heretics and schismatics: that our Lord God would be pleased to rescue them from all their errors; and recall them to our holy mother the Catholic and Apostolic Church. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, who savest all, and wouldst that no one should perish: look on the souls that are led astray by the deceit of the devil: that having set aside all heretical evil, the hearts of those that err may repent, and return to the unity of Thy truth. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Orémus et pro pérfidis Judaeis: ut Deus et Dóminus noster áuferat velámen de córdibus eórum; ut et ipsi agnóscant Jesum Christum, Dóminum nostrum. Omnípotens sempitérne Deus, qui étiam judáicam perfídiam a tua misericórdia non repéllis: exáudi preces nostras, quas pro illíus pópuli obcæcatióne deférimus; ut, ágnita veritátis tuæ luce, quæ Christus est, a suis ténebris eruántur. Per eundem Dominum nostrum Jesum Christum filium tuum, qui tecum vivit et regnat in unitate Spiritus Sancti, Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for the perfidious Jews: that our God and Lord would remove the veil from their hearts: that they also may acknowledge our Lord Jesus Christ. Almighty and everlasting God, who drivest not away from Thy mercy even the perfidious Jews: hear our prayers, which we offer for the blindness of that people: that, acknowledging the light of Thy truth, which is Christ, they may be rescued from their darkness. Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end. R. Amen.
Orémus et pro pagánis: ut Deus omnípotens áuferat iniquitátem a córdibus eórum; ut, relíctis idólis suis, convertántur ad Deum vivum et verum, et únicum Fílium ejus Jesum Christum, Deum et Dóminum nostrum. Orémus. D. Flectámus génua. R. Leváte. Omnípotens sempitérne Deus, qui non mortem peccatórum, sed vitam semper inquíris: súscipe propítius oratiónem nostram, et líbera eos ab idolórum cultúra; et ággrega Ecclésiæ tuæ sanctæ, ad laudem et glóriam nóminis tui. Per Dominum nostrum Jesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. R. Amen.
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Let us pray also for the pagans: that almighty God would remove iniquity from their hearts: that, putting aside their idols, they may be converted to the true and living God, and His only Son, Jesus Christ our God and Lord. P. Let us pray. D. Let us kneel. R. Arise. Almighty and everlasting God, who ever seekest not the death, but the life of sinners: mercifully hear our prayer, and deliver them from the worship of idols: and join them to Thy holy Church for the praise and glory of Thy Name. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end. R. Amen.
Adoratio crucis Ecce lignum Crucis, in quo salus mundi pepéndit. R. Veníte, adorémus. Ecce lignum Crucis, in quo salus mundi pepéndit. R. Veníte, adorémus. Ecce lignum Crucis, in quo salus mundi pepéndit. R. Veníte, adorémus. V. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Quia edúxi te de terra Ægýpti: parásti Crucem Salvatóri tuo. R. Agios o Theós. R. Sanctus Deus. R. Agios ischyrós. R. Sanctus fortis. R. Agios athánatos, eléison imas. R. Sanctus immortális, miserére nobis. V. Quia edúxi te per desértum quadragínta annis, et manna cibávi te, et introdúxi te in terram satis bonam: parásti Crucem Salvatóri tuo. R. Agios o Theós. R. Sanctus Deus. R. Agios ischyrós. R. Sanctus fortis. R. Agios athánatos, eléison imas. R. Sanctus immortális, miserére nobis. V. Quid ultra débui fácere tibi, et non feci? Ego quidem plantávi te víneam meam speciosíssimam: et tu facta es mihi nimis amára: acéto namque sitim meam potásti: et láncea perforásti latus Salvatóri tuo. R. Agios o Theós. R. Sanctus Deus. R. Agios ischyrós. R. Sanctus fortis. R. Agios athánatos, eléison imas. R. Sanctus immortális, miserére nobis. V. Ego propter te flagellávi Ægýptum cum primogénitis suis: et tu me flagellátum tradidísti. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego edúxi te de Ægýpto, demérso Pharaóne in Mare Rubrum: et tu me tradidísti princípibus sacerdótum. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego ante te apérui mare: et tu aperuísti láncea latus meum. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego ante te præívi in colúmna nubis: et tu me duxísti ad prætórium Piláti. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego te pavi manna per desértum: et tu me cecidísti álapis et flagéllis. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego te potávi aqua salútis de petra: et tu me potásti felle et acéto. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego propter te Chananæórum reges percússi: et tu percussísti arúndine caput meum. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego dedi tibi sceptrum regale: et tu dedísti capiti meo spíneam coronam. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Ego te exaltávi magna virtúte: et tu me suspendísti in patíbulo Crucis. R. Pópule meus, quid feci tibi? aut in quo contristávi te? respónde mihi. V. Crucem tuam adorámus, Dómine: et sanctam resurrectiónem tuam laudámus et glorificámus: ecce enim, propter lignum venit gaudium in univérso mundo. V. Deus misereátur nostri et benedícat nobis: Illúminet vultum suum super nos et misereátur nostri. R. Crucem tuam adorámus, Dómine: et sanctam resurrectiónem tuam laudámus et glorificámus: ecce enim, propter lignum venit gáudium in univérso mundo.
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Adoration of the Cross V. Behold the wood of the Cross, on which hung the Savior of the world. R. Come, let us adore. V. Behold the wood of the Cross, on which hung the Savior of the world. R. Come, let us adore. V. Behold the wood of the Cross, on which hung the Savior of the world. R. Come, let us adore. V. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. Because I led thee out of the land of Egypt, thou hast prepared a cross for thy Savior. R. O holy God! R. O holy God! R. O holy strong One! R. O holy strong One! R. O holy immortal one, have mercy on us. R. O holy immortal one, have mercy on us. V. Because I led thee out through the desert forty years: and fed thee with manna, and brought thee into a land exceeding good, thou hast prepared a Cross for thy Savior. R. O holy God! R. O holy God! R. O holy strong One! R. O holy strong One! R. O holy immortal one, have mercy on us. R. O holy immortal one, have mercy on us. V. What more ought I have done for thee, that I have not done? I planted thee, indeed, My most beautiful vineyard: and thou hast become exceeding bitter to Me: for in My thirst thou gavest Me vinegar to drink: and with a lance thou hast pierced the side of thy Savior. R. O holy God! R. O holy God! R. O holy strong One! R. O holy strong One! R. O holy immortal one, have mercy on us. R. O holy immortal one, have mercy on us. V. For thy sake I scourged Egypt with its first-born: and thou hast scourged Me and delivered Me up. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I led thee out of Egypt having drowned Pharao in the Red Sea: and thou hast delivered Me to the chief priests. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I opened the sea before thee: and thou with a spear hast opened My side. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I went before thee in a pillar of cloud: and thou hast led Me to the judgement hall of Pilate. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I fed thee with manna in the desert; and thou hast beaten Me with whips and scourges. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I gave thee the water of salvation from the rock to drink: and thou hast given Me gall and vinegar. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. For thy sake I struck the kings of the Chanaanites: and thou hast struck My head with a reed. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I gave thee a royal sceptre: and thou hast given to My head a crown of thorns. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. I exalted thee with great strength: and thou hast hanged Me on the gibbet of the Cross. R. O my people, what have I done to thee? or wherein have I afflicted thee? Answer me. V. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world. V, May God have mercy on us, and bless us: May He cause the light of His countenance to shine upon us, and have mercy on us. R. We adore Thy Cross, O Lord: and we praise and glorify Thy holy Resurrection: for behold by the wood of the Cross joy has come into the whole world.
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. * Dulce lignum dulces clavos, dulce pondus sústinet. Pange, lingua, gloriósi láuream certáminis, et super Crucis trophaeo dic triúmphum nóbilem: quáliter Redémptor orbis immolátus vícerit.
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. De paréntis protoplásti fraude Factor cóndolens, quando pomi noxiális in necem morsu ruit: ipse lignum tunc notávit, damna ligni ut sólveret.
Ant. Dulce lignum dulces clavos, dulce pondus sústinet. Hoc opus nostræ salútis ordo depopóscerat: multifórmis proditóris ars ut artem fálleret: et medélam ferret inde, hostis unde laeserat.
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. Quando venit ergo sacri plenitúdo témporis, missus est ab arce Patris Natus, orbis Cónditor: atque ventre virgináli carne amíctus pródiit.
Ant. Dulce lignum dulces clavos, dulce pondus sústinet. Vagit Infans inter arcta cónditus præsépia: membra pannis involúta Virgo Mater álligat: et Dei manus pedésque stricta cingit fáscia.
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. Lustra sex qui jam perégit, tempus implens córporis, sponte líbera Redémptor passióni déditus, Agnus in Crucis levátur immolándus stípite.
Ant. Dulce lignum dulces claves, dulce pondus sústinet. Felle potus ecce languet: spina, clavi, láncea mite corpus perforárunt, unda manat et cruor: terra, pontus, astra, mundus, quo lavántur flúmine!
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. Flecte ramos, arbor alta, tensa laxa víscera, et rigor lentéscat ille, quem dedit natívitas: et supérni membra Regis tende miti stípite.
Ant. Dulce lignum dulces clavos, dulce pondus sústinet. Sola digna tu fuísti ferre mundi víctimam: atque portum præparáre arca mundo náufrago: quam sacer cruor perúnxit, fusus Agni córpore.
Ant. Crux fidélis, inter omnes arbor una nóbilis: nulla silva talem profert fronde, flore, gérmine. Sempitérna sit beátæ Trinitáti glória: æqua Patri Filióque; par decus Paráclito: Uníus Triníque nomen laudet univérsitas. Amen. Ant. Dulce lignum dulces clavos, dulce pondus sústinet.
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Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be; * Sweetest wood and sweetest iron, Sweetest weight is hung on thee. Sing, my tongue, the glorious battle! With completed victory rife! And above the Cross's trophy Tell the triumph of the strife: How the world's Redeemer conquer'd By the offering of His life.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. God, his Maker, sorely grieving, That the first-made Adam fell, When he ate the fruit of sorow, Whose reward was death and hell, Noted then this Wood the ruin, Of the ancient wood to quell.
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. For this work of our salvation Needs must have its order so, And the manifold deceiver's Art by art would overthrow, And from thence would bring the healing, Whence the insult of the foe.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. Wherefore when the appointed fullness Of the holy time was come, He was sent who maketh all things From th' eternal Father's home, And proceeded, God Incarnate, Offspring of the Virgin's womb.
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. Weeps the Infant in the manger That in Bethlehem's stable stands: And His Limbs the Virgin Mother Doth compose in swaddling bands, Meetly thus in linen folding Of her God the feet and hands.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. Thirty years among us dwelling, His appointed time fulfilled, Born for this, He meets His Passion, For that this He freely willed: On the Cross the Lamb is lifted, Where His life-blood shall be spilled.
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. He endured the nails, the spitting, Vinegar, and spear, and reed; From that holy Body broken Blood and water forth proceed: Earth, and stars, and sky, and ocean, By that flood from stain are freed.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. Bend thy boughs, O Tree of glory! Thy relaxing sinews bend; For awhile the ancient rigor, That thy birth bestowed, suspend: And the King of heavenly beauty On thy bosom gently tend!
Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. Thou alone wast counted worthy This world's ransom to uphold; For a shipwrecked race preparing Harbor, like the Ark of old; With the sacred Blood anointed From the smitten Lamb that rolled.
Ant. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. To the Trinity be glory Everlasting, as is meet: Equal to the Father, equal To the Son, and Paraclete: Trinal Unity, Whose praises All created things repeat. Amen. Ant. Sweetest wood and sweetest iron, Sweetest weight is hung on thee.
Communio V. Incénsum istud, a te bene ☩ dictum, ascéndat ad te, Dómine: et descéndat super nos misericórdia tua. Dirigátur, Dómine, orátio mea, sicut incénsum in conspéctu tuo: elevátio mánuum meárum sacrifícium vespertínum. Pone, Dómine, custódiam ori meo, et óstium circumstántiæ lábiis meis: ut non declínet cor meum in verba malítiæ, ad excusándas excusatiónes in peccátis. Accéndat in nobis Dóminus ignem sui amoris, et flammam ætérnæ cantátis. Amen. In spiritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Oráte, fratres, ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
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Communion May this incense, ☩ which Thou hast blessed, O Lord, ascend to Thee, and may Thy mercy descend upon us. Let my prayer, O Lord, be directed as incense in Thy sight: the lifting up of my hands as an evening sacrifice. Set a watch, O Lord, before my mouth, and a door round about my lips. May my heart not incline to evil words, to make excuses for sins. May the Lord enkindle within us the fire of His love, and the flame of everlasting charity. Amen. Accept, O Lord, in the spirit of humility and contrition of heart, and grant that this sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.
Orémus: Præcéptis salutáribus móniti, et divína instituti one formáti, audémus dícere: Pater noster, qui es in coelis: Sanctificétur nomen tuum: Advéniat regnum tuum: Fiat volúntas tua, sicut in cælo, et in terra. Panem nostrum cotidiánum da nobis hódie: Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentationem. R. Sed líbera nos a malo. S. Amen Líbera nos, quaesumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adjúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. R. Amen. Percéptio Córporis tui, Dómine Jesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in judícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. Amen. Panem coeléstem accípiam, et nomen Dómini invocábo. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. Corpus Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen. Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.
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Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. R. But deliver us from evil. P. Amen Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God, and of the Holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord, Who with Thee in the unity of the Holy Ghost liveth and reigneth God, world without end. C. Amen. Let not the partaking of Thy Body, O Lord Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, for ever and ever. Amen. I will take the Bread of heaven, and will call upon the Name of the Lord. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. May the body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
