2021-02-01

misa de la candelaria

 In Purificatione Beatæ Mariæ Virginis ~ II. classis

Tempora: Feria III infra Hebdomadam Septuagesimæ

Sancta Missa

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Ante Missam
De Benedictione Candelarum
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus. Domine sancte, Pater omnípotens, ætérne Deus, qui ómnia ex níhilo creásti, et iussu tuo per ópera apum hunc liquorem ad perfectionem cérei veníre fecísti: et qui hodiérna die petitiónem iusti Simeónis implésti: te humíliter deprecámur; ut has candélas ad usus hóminum et sanitátem córporum et animárum, sive in terra sive in aquis, per invocatiónem tui sanctíssimi nóminis et per intercessiónem beátæ Maríæ semper Vírginis, cuius hódie festa devóte celebrántur, et per preces ómnium Sanctórum tuórum, bene  dícere et sancti  ficáre dignéris: et huius plebis tuæ, quæ illas honorífice in mánibus desíderat portare teque cantando laudare, exáudias voces de cœlo sancto tuo et de sede maiestátis tuæ: et propítius sis ómnibus clamántibus ad te, quos redemísti pretióso Sánguine Fílii tui:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
R. Amen.
1
Blessing of Candles
V. The Lord be with you.
R. And with thy spirit.
Let us pray. O Holy Lord, Father almighty, everlasting God, who hast created all things out of nothing, and by Thy command hast caused this liquid to become perfect wax by the labor of bees: and who, on this day didst fulfill the petition of the righteous man Simeon: we humbly entreat Thee, that by the invocation of Thy most holy Name and through the intercession of Blessed Mary ever Virgin whose feast is today devoutly observed, and by the prayers of all Thy Saints, Thou wouldst vouchsafe to bless  and sanctify  these candles for the service of men and for the health of their bodies and souls, whether on land or on sea: and that Thou wouldst hear from Thy holy heaven, and from the throne of Thy Majesty the voices of this Thy people, who desire to carry them in their hands with honor, and to praise Thee with hymns; and wouldst be propitious to all that call upon Thee, in the unity of the Holy Ghost, God, world without end.
R.: Amen.

Orémus. Omnípotens sempitérne Deus, qui hodiérna die Unigénitum tuum ulnis sancti Simeónis in templo sancto tuo suscipiéndum præsentásti: tuam súpplices deprecámur cleméntiam; ut has candélas, quas nos fámuli tui, in tui nóminis magnificéntiam suscipiéntes, gestáre cúpimus luce accénsas, bene  dícere et sancti  ficáre atque lúmine supérnæ benedictiónis accéndere dignéris: quaténus eas tibi Dómino, Deo nostro, offeréndo digni, et sancto igne dulcíssimæ caritátis tuæ succénsi, in templo sancto glóriæ tuæ repræsentári mereámur.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
R. Amen.
2

Let us pray. O almighty and everlasting God, who on this day didst present Thine only-begotten Son in Thy holy temple to be received in the arms of holy Simeon: we humbly entreat Thy clemency, that Thou wouldst vouchsafe to bless  and sanctify  and to kindle with the light of Thy heavenly benediction these candles, which we, Thy servants, desire to receive and to bear lighted in the honor of Thy Name: that, by offering them to Thee our Lord God, being worthily inflamed with the holy fire of Thy most sweet charity, we may deserve to be presented in the holy temple of Thy glory.
Through the same Jesus Christ, thy Son, Our Lord, Who liveth and reigneth with thee in the unity of the Holy Ghost, God, world without end.
R. Amen.

Orémus. Dómine Iesu Christe, lux vera, quæ illúminas omnem hóminem veniéntem in hunc mundum: effúnde bene  dictiónem tuam super hos céreos, et sancti  fica eos lúmine grátiæ tuæ, et concéde propítius; ut, sicut hæc luminária igne visíbili accénsa noctúrnas depéllunt ténebras; ita corda nostra invisíbili igne, id est, Sancti Spíritus splendóre illustráta, ómnium vitiórum cæcitáte cáreant: ut, purgáto mentis óculo, ea cérnere póssimus, quæ tibi sunt plácita et nostræ salúti utília; quaténus post huius sǽculi caliginósa discrímina ad lucem indeficiéntem perveníre mereámur. Per te, Christe Iesu, Salvátor mundi, qui in Trinitáte perfécta vivis et regnas Deus, per ómnia sǽcula sæculórum.
R. Amen.
3

Let us pray. O Lord Jesus Christ, the true Light who enlightenest every man that cometh into this world: pour forth Thy blessing  upon these candles, and sanctify  them with the light of Thy grace, and mercifully grant, that as these lights enkindled with visible fire dispel the darkness of night, so our hearts illumined by invisible fire, that is, by the splendor of the Holy Spirit, may be free from the blindness of all vice, that the eye of our mind being cleansed, we may be able to discern what is pleasing to Thee and profitable to our salvation; so that after the perilous darkness of this life we may deserve to attain to neverfailing light: through Thee, O Christ Jesus, Saviour of the world, who in the perfect Trinity, livest and reignest, God, world without end.
R.: Amen.

Orémus. Omnípotens sempitérne Deus, qui per Móysen fámulum tuum puríssimum ólei liquórem ad luminária ante conspéctum tuum iúgiter concinnánda præparári iussísti: bene  dictiónis tuæ grátiam super hos céreos benígnus infúnde; quaténus sic adminístrent lumen extérius, ut, te donánte, lumen Spíritus tui nostris non desit méntibus intérius.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte eiúsdem Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
4

Let us pray. O almighty and everlasting God, who by Thy servant Moses didst command the purest oil to be prepared for lamps to burn continuously before Thee: vouchsafe to pour forth the grace of Thy blessing  upon these candles: that they may so afford us light outwardly that by Thy gift, the gift of Thy Spirit may never be wanting inwardly to our minds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Orémus. Dómine Iesu Christe, qui hodiérna die, in nostræ carnis substántia inter hómines appárens, a paréntibus in templo es præsentátus: quem Símeon venerábilis senex, lúmine Spíritus tui irradiátus, agnóvit, suscépit et benedíxit: præsta propítius; ut, eiúsdem Spíritus Sancti grátia illumináti atque edócti, te veráciter agnoscámus et fidéliter diligámus: Qui cum Deo Patre in unitáte eiúsdem Spíritus Sancti vivis et regnas Deus, per ómnia sǽcula sæculórum.
R. Amen.
5

Let us pray. O Lord Jesus Christ, who appearing on this day among men in the substance of our flesh, wast presented by Thy parents in the temple: whom the venerable and aged Simeon, illuminated by the light of Thy Spirit, recognized, received into his arms, and blessed: mercifully grant that, enlightened and taught by the grace of the same Holy Ghost, we may truly acknowledge Thee and faithfully love Thee; Who with God the Father in the unity of the same Holy Ghost livest and reignest, God, world without end.
R.: Amen.

De Distributione Candelarum
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
Quia vidérunt óculi mei salutáre tuum.
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
Quod parásti ante fáciem ómnium populorum.
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
Glória Patri, et Fílio, et Spirítui Sancto.
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Ant. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
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The Distribution of Candles
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.
Now Thou dost dismiss Thy servant, O Lord, according to Thy word in peace.
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.
Because mine eyes have seen Thy salvation.
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.
Which Thou hast prepared, before the face of all peoples.
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.
Glory be to the Father, and to the Son, and to the Holy Ghost.
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.
As it was in the beginning, is now, and ever shall be, world without end. Amen.
Ant. A light for the revelation of the Gentiles: and for the glory of Thy people Israel.

Ant. Exsúrge, Dómine, ádiuva nos: et líbera nos propter nomen tuum.
Deus, áuribus nostris audívimus: patres nostri annuntiavérunt nobis.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Ant. Exsúrge, Dómine, ádiuva nos: et líbera nos propter nomen tuum.
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Ant. Arise, O Lord, help us and deliver us for Thy Name's sake.
We have heard, O God, with our ears: our fathers have declared to us.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Ant. Arise, O Lord, help us and deliver us for Thy Name's sake.

Orémus.
Exáudi, quǽsumus, Dómine, plebem tuam: et, quæ extrinsécus ánnua tríbuis devotióne venerári, intérius asséqui grátiæ tuæ luce concéde. Per Christum, Dóminum nostrum.
R. Amen.
8

Let us pray.
We beseech Thee, O Lord, hearken unto Thy people, and grant that by the light of Thy grace, we may inwardly attain to those things which Thou grantest us outwardly to venerate by this yearly observance. Through Christ our Lord.
R. Amen

De Processione
V. Procedámus in pace.
R. In nómine Christi. Amen.
Ant. Adórna thálamum tuum, Sion, et súscipe Regem Christum: ampléctere Maríam, quæ est cœléstis porta: ipsa enim portat Regem glóriæ novi lúminis: subsístit Virgo, addúcens mánibus Fílium ante lucíferum génitum: quem accípiens Símeon in ulnas suas, prædicávit pópulis, Dóminum eum esse vitæ et mortis et Salvatórem mundi.
Ant. Respónsum accépit Símeon a Spíritu Sancto, non visúrum se mortem, nisi vidéret Christum Dómini: et cum indúcerent Púerum in templum, accépit eum in ulnas suas, et benedíxit Deum, et dixit: Nunc dimíttis servum tuum, Dómine, in pace.
V. Cum indúcerent púerum Iesum parentes eius, ut fácerent secúndum consuetúdinem legis pro eo, ipse accépit eum in ulnas suas.
V. Obtulérunt pro eo Dómino par túrturum, aut duos pullos columbárum: * Sicut scriptum est in lege Dómini.
V. Postquam impléti sunt dies purgatiónis Maríæ, secúndum legem Moysi, tulérunt Iesum in Ierúsalem, ut sísterent eum Sicut scriptum est in lege Dómini.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut scriptum est in lege Dómini.
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The Procession
V. Let us go forth in peace.
R. In the Name of Christ. Amen.
Ant. Adorn thy bridal-chamber, O Sion, and welcome Christ the King: with loving embrace greet Mary who is the very gate of heaven; for she bringeth to thee the glorious King of the new light: remaining ever a Virgin yet she bearest in her arms the Son begotten before the day-star: even the Child, whom Simeon taking into his arms, declared to the peoples to be the Lord of life and death, and the Saviour of the world.
Ant. Simeon received an answer from the Holy Ghost, that he should not see death before he had seen the Christ of the Lord; and when they brought the Child into the temple, he took Him into His arms, and blessed God, and said: Now dost Thou dismiss Thy servant, O Lord, in peace.
V. When His parents brought in the Child Jesus, to do for Him according to the custom of the law, he took Him into His arms.
V. They offered for Him to the Lord a pair of turtle doves, or two young pigeons: * As it is written in the Law of the Lord.
V. After the days of the purification of Mary, according to the law of Moses, were fulfilled, they carried Jesus to Jerusalem, to present Him to the Lord. * As it is written in the Law of the Lord.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it is written in the Law of the Lord.
Incensatio
Benedícite, pater reverénde
Ab illo bene  dicáris, in cuius honore cremáberis. Amen.
10
Incense
Bless, reverend father!
Be blessed  by Him in whose honor thou art burnt. Amen.
Introitus
Ps 47:10-11.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
Ps 47:2.
Magnus Dóminus, et laudábilis nimis: in civitáte Dei nostri, in monte sancto eius.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ: iustítia plena est déxtera tua.
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Introit
Ps 47:10-11
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Ps 47:2
Great is the Lord, and wholly to be praised in the city of our God, His holy mountain.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth. Of justice Your right hand is full.
Kyrie
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
M. Christe, eléison.
S. Christe, eléison.
M. Christe, eléison.
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
12
Kyrie
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
S. Christ, have mercy.
P. Christ, have mercy.
S. Christ, have mercy.
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
Gloria
Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.
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Gloria
Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only are holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen.
Oratio
V. Dóminus vobíscum.
R. Et cum spiritu tuo.
Orémus.
Omnípotens sempitérne Deus, maiestátem tuam súpplices exorámus: ut, sicut unigénitus Fílius tuus hodiérna die cum nostræ carnis substántia in templo est præsentátus; ita nos fácias purificátis tibi méntibus præsentári.
Per eúndem Dóminum nostrum Iesum Christum Fílium tuum, qui tecum vivit et regnat in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum.
R. Amen.
14
Collect
V. The Lord be with you.
R. And with thy spirit.
Let us pray.
Almighty, eternal God, we humbly beseech Your majesty that, as Your only-begotten Son was this day presented in the temple in the nature of our flesh, so may You grant us to be presented to You with purified minds.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
Lectio
Léctio Malachíæ Prophétæ.
Malach 3:1-4.
Hæc dicit Dóminus Deus: Ecce, ego mitto Angelum meum, et præparábit viam ante fáciem meam. Et statim véniet ad templum suum Dominátor, quem vos quæritis, et Angelus testaménti, quem vos vultis. Ecce, venit, dicit Dóminus exercítuum: et quis póterit cogitáre diem advéntus eius, et quis stabit ad vidéndum eum? Ipse enim quasi ignis conflans et quasi herba fullónum: et sedébit conflans et emúndans argéntum, et purgábit fílios Levi et colábit eos quasi aurum et quasi argéntum: et erunt Dómino offeréntes sacrifícia in iustítia. Et placébit Dómino sacrifícium Iuda et Ierúsalem, sicut dies sǽculi et sicut anni antíqui: dicit Dóminus omnípotens.
R. Deo grátias.
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Lesson
Lesson from the book of Malachias
Mal 3:1-4
Thus says the Lord God: Lo, I am sending My messenger to prepare the way before Me; and suddenly there will come to the temple the Lord Whom you seek, and the Messenger of the covenant Whom you desire. Yes. He is coming, says the Lord of Hosts. But who will endure the day of His coming? And who can stand when He appears? For He is like the refiner's fire, or like the fuller's lye. He will sit refining and purifying silver, and He will purify the sons of Levi, refining them like gold or like silver that they may offer due sacrifice to the Lord. Then the sacrifice of Juda and Jerusalem will please the Lord, as in the days of old, as in years gone by, says the Lord almighty.
R. Thanks be to God.
Graduale
Ps 47:10-11; 47:9.
Suscépimus, Deus, misericórdiam tuam in médio templi tui: secúndum nomen tuum, Deus, ita et laus tua in fines terræ.
V. Sicut audívimus, ita et vídimus in civitáte Dei nostri, in monte sancto eius.
Luc 2:29-32.
Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace.
V. Quia vidérunt óculi mei salutáre tuum.
V.. Quod parásti ante fáciem ómnium populórum.
V.. Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
16
Gradual
Ps 47:10-11, 9
O God, we ponder Your kindness within Your temple. As Your name, O God, so also Your praise reaches to the ends of the earth.
V. As we have heard so have we seen, in the city of our God, in His holy mountain.
Luke 2:29-32
Now You dismiss Your servant, O Lord, according to Your word, in peace.
V. Because my eyes have seen Your salvation.
V. Which You have prepared before the face of all peoples.
V. A light of revelation to the Gentiles, and a glory for Your people Israel.
Evangelium
Munda cor meum, ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.
Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Sequéntia +︎ sancti Evangélii secúndum Lucam.
R. Glória tibi, Dómine.
Luc 2:22-32.
In illo témpore: Postquam impleti sunt dies purgatiónis Maríæ, secúndum legem Moysi, tulérunt Iesum in Ierúsalem, ut sísterent eum Dómino, sicut scriptum est in lege Dómini: Quia omne masculínum adapériens vulvam sanctum Dómino vocábitur. Et ut darent hóstiam, secúndum quod dictum est in lege Dómini, par túrturum aut duos pullos columbárum. Et ecce, homo erat in Ierúsalem, cui nomen Símeon, et homo iste iustus et timorátus, exspéctans consolatiónem Israël, et Spíritus Sanctus erat in eo. Et respónsum accéperat a Spíritu Sancto, non visúrum se mortem, nisi prius vidéret Christum Dómini. Et venit in spíritu in templum. Et cum indúcerent púerum Iesum parentes eius, ut fácerent secúndum consuetúdinem legis pro eo: et ipse accépit eum in ulnas suas, et benedíxit Deum, et dixit: Nunc dimíttis servum tuum, Dómine, secúndum verbum tuum in pace: Quia vidérunt óculi mei salutáre tuum: Quod parásti ante fáciem ómnium populórum: Lumen ad revelatiónem géntium et glóriam plebis tuæ Israël.
R. Laus tibi, Christe.
S. Per Evangélica dicta, deleántur nostra delícta.
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Gospel
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.
Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.
P. The Lord be with you.
S. And with thy spirit.
Continuation of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 2:22-32
At that time, when the days of Mary's purification were fulfilled according to the Law of Moses, they took Jesus up to Jerusalem to present Him to the Lord - as it is written in the Law of the Lord, Every male that opens the womb shall be called holy to the Lord - and to offer a sacrifice according to what is said in the Law of the Lord, a pair of turtle doves or two young pigeons. And behold, there was in Jerusalem a man named Simeon, and this man was just and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord. And he came by inspiration of the Spirit into the temple. And when His parents brought in the Child Jesus, to do for Him according to the custom of the Law, he also received Him into his arms and blessed God, saying, Now You dismiss Your servant, O Lord, according to Your word, in peace; because my eyes have seen Your salvation, which You have prepared before the face of all peoples: a light of revelation to the Gentiles, and a glory for Your people Israel.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.
Credo
Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Iesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in cælum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória iudicáre vivos et mórtuos: cuius regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri sæculi. Amen.
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Creed
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end.
And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
Offertorium
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus
Ps 44:3.
Diffúsa est grátia in lábiis tuis: proptérea benedíxit te Deus in ætérnum, et in sǽculum sǽculi.
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Offertory
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Ps 44:3
Grace is poured out upon your lips; thus God has blessed you forever, and for ages of ages.
Suscipe, sancte Pater, omnipotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.
Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus, qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.
O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salute, cum odóre suavitátis ascéndat. Amen.
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.
Veni, sanctificátor omnípotens ætérne Deus: et bene  dic hoc sacrifícium, tuo sancto nómini præparátum.
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We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.
Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.
Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name.
Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum. Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
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I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Súscipe, sancta Trinitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.
Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.
S. Amen.

Secreta
Exáudi, Dómine, preces nostras: et, ut digna sint múnera, quæ óculis tuæ maiestátis offérimus, subsídium nobis tuæ pietátis impénde.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
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P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.
S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.
P. Amen.

Secret
O Lord, heed our prayer, and give us the help of Your loving kindness so that the gifts we offer before the eyes of Your majesty may be worthy of You.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
Præfatio
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
V. Sursum corda.
R. Habémus ad Dóminum.
V. Grátias agámus Dómino, Deo nostro.
R. Dignum et iustum est.

de Nativitate Domini
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Quia per incarnáti Verbi mystérium nova mentis nostræ óculis lux tuæ claritátis infúlsit: ut, dum visibíliter Deum cognóscimus, per hunc in invisibílium amorem rapiámur. Et ideo cum Angelis et Archángelis, cum Thronis et Dominatiónibus cumque omni milítia coeléstis exércitus hymnum glóriæ tuæ cánimus, sine fine dicéntes.

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
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Preface
P. The Lord be with you.
S. And with thy spirit.
P. Lift up your hearts.
S. We have lifted them up to the Lord.
P. Let us give thanks to the Lord our God.
S. It is meet and just.

Nativity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God, for through the Mystery of the Word made flesh, the new light of Thy glory hath shone upon the eyes of our mind, so that while we acknowledge God in visible form, we may through Him be drawn to the love of things invisible. And therefore with Angels and Archangels, with Throne and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Canon
Te igitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accepta habeas et benedícas, hæc  dona, hæc  múnera, hæc  sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro et Antístite nostro et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.
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Canon
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.
Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beati Ioseph, eiusdem Virginis Sponsi,
et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.
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We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse,
and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.

Hanc igitur oblatiónem servitutis nostræ, sed et cunctæ famíliæ tuæ,
quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Per Christum, Dóminum nostrum. Amen.
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We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;
and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, bene  díctam, adscríp  tam, ra  tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor  pus, et San  guis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi.
Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene  dixit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.
Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this,

HOC EST ENIM CORPUS MEUM.


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FOR THIS IS MY BODY.



Símili modo postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene  dixit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.
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In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,

HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET æTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.


Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
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FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.


As often as ye do these things, ye shall do them in remembrance of Me.

Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiusdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, hóstiam  puram, hóstiam  sanctam, hóstiam  immaculátam, Panem  sanctum vitæ ætérnæ, et Calicem  salútis perpétuæ.
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Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Host, a holy  Host, an unspotted  Host, the holy  Bread of eternal life, and the Chalice  of everlasting salvation.

Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.
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Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor  pus, et Sán  guinem sumpsérimus, omni benedictióne cælésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.
We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.
Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum.
To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
Per quem hæc ómnia, Dómine, semper bona creas, sancti  ficas, viví  ficas, bene  dícis et præstas nobis.
Per ip  sum, et cum ip  so, et in ip  so, est tibi Deo Patri  omnipotenti, in unitáte Spíritus  Sancti,
omnis honor, et glória.
Per ómnia sǽcula sæculórum.
R. Amen.
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By Whom, O Lord, Thou dost ever create. sanctify,  quicken,  bless,  and give unto us all these good things.
By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost,
all honor and glory.
P. World without end.
S. Amen.
Preparatio Communionis

Orémus: Præcéptis salutáribus móniti, et divína institutione formati audemus dicere:

Pater noster, qui es in cælis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in cælo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem:
R. Sed libera nos a malo.
S. Amen.
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Preparation for Communion
Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:
Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.
M. But deliver us from evil.
P. Amen.
Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.
Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.
V. Per ómnia sǽcula sæculórum.
R. Amen.
Pax Domini sit semper vobiscum.
R. Et cum spiritu tuo.
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Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.
Through the same Jesus Christ, Thy Son, our Lord.
Who with Thee in the unity of the Holy Ghost liveth and reigneth God,
P. World without end.
S. Amen.
P. The peace  of the Lord be  always with  you.
S. And with thy spirit.
Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.
May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
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Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.
O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.
O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.
Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Panem cæléstem accipiam, et nomen Dómini invocábo.
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
49
I will take the Bread of heaven, and will call upon the Name of the Lord.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.
Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
51
What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.
The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Communio

52
Communio

Quod ore súmpsimus, Dómine, pura mente capiámus: et de munere temporáli fiat nobis remédium sempitérnum.
Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.
53
Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
Communio
Luc 2:26.
Respónsum accépit Símeon a Spíritu Sancto, non visúrum se mortem, nisi vidéret Christum Dómini.
54
Communion
Luke 2:26
It was revealed to Simeon by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.
Postcommunio
S. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus.
Quǽsumus, Dómine, Deus noster: ut sacrosáncta mystéria, quæ pro reparatiónis nostræ munímine contulísti, intercedénte beáta María semper Vírgine, et præsens nobis remédium esse fácias et futúrum.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
55
Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We beseech You, O Lord our God, that the sacrament You have given as the bulwark of our atonement may be made a saving remedy for us in this life and in the life to come.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.
Conclusio
S. Dóminus vobíscum.
M. Et cum spíritu tuo,
56
Conclusion
P. The Lord be with you.
S. And with thy spirit.
V. Ite, Missa est.
R. Deo grátias.
57
V. Go, the Mass is ended.
R. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.
May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Benedícat vos omnípotens Deus,
Pater, et Fílius,  et Spíritus Sanctus.
R. Amen.
59
P. May almighty God the Father, Son,  and Holy Ghost,
bless you.
S. Amen.
V. Dominus vobiscum.
R. Et cum spiritu tuo.
Initium +︎ sancti Evangélii secúndum Ioánnem
R. Glória tibi, Dómine.
Ioann. 1, 1-14.
Iunctis manibus prosequitur:
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.
Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.
Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritatis.
R. Deo grátias.
60
P. The Lord be with you.
S. And with thy spirit.
The beginning +︎ of the holy Gospel according to John.
R. Glory be to Thee, O Lord.
John 1, 1-14.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light.
That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.
R. Thanks be to God.
Orationes Leonis XIII
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructus ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostræ. Amen.

O. Salve Regina, Mater misericordiæ, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evæ. Ad te suspiramus gementes et flentes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria.
S. Ora pro nobis, sancta Dei Genitrix.
O. Ut digni efficiamur promissionibus Christi.

S. Orémus. Deus, refúgium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Ioseph, eius Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctæ Matris Ecclesiæ, preces effundimus, misericors et benignus exaudi. Per eundem Christum Dominum nostrum. Amen.

O. Sancte Michaël Archangele, defende nos in prælio; contra nequitiam et insidias diaboli esto præsidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiæ Cælestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

S. Cor Iesu sacratissimum.
O. Miserere nobis.
S. Cor Iesu sacratissimum.
O. Miserere nobis.
S. Cor Iesu sacratissimum.
O. Miserere nobis.
61
Leonine Prayers
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
P. Pray for us, O Holy Mother of God.
O. That we may be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen.

A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen.

P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
Post Missam

     Sancta Missa Persoluta     

 PITONISAS

 

Las pitonisas eran vírgenes que oficiaban de sacerdotisas en Delfos. Bajo la vigilancia del gran sacerdote pronunciaban oráculos y profecías. A tales tenidas acudían los adoradores de Júpiter. Los actos nos dice la mitología debían de ser tan interesantes como esos talk shows sobre lo paranormal o los programas más morbosos telecinco. Contemplar la tele en España se parece un poco a aquellas reuniones multitudinarias en la pradera del Escorial donde la vidente Amparo cada sábado tenía hilo directo con la divinidad y pronosticaba catástrofes y castigos, hijos míos. Las pitonisas de nuestra tele han tomado el testigo con esto de las pandemias y no cansan de comernos el coco en un ambiente apocalíptico.

Nihil novum sub sole

En Delfos ya hacían esto las pitonisas, hijas de la serpiente de Aneo (pithia es culebra en griego) logotipo de la sabiduría; eran drogadas previamente; las hacían comer hojas de laurel y sustancias alucinógenas que las volvían medio locas, hacían visajes contorsionaban sus cuerpos y pronunciaban sus oráculos con voz tremebunda. Todo muy acojonante.

 Vulgus vult decipi el vulgo vive de mentiras y patrañas decía san Jerónimo. San Pablo en un arranque de indignación deletérea nos dicen los Hechos de los Apóstoles mandó a sus primeros cristianos que no hicieren caso de tales profecías porque la Parusía estaba al caer. El templo de Delfos fue arrasado. 

El apóstol de los gentiles quizá se equivocó sobre la segunda venida y el mundo continua rodando. Dicen los judíos que es indestructible. 

Es difícil interpretar el lenguaje de Dios. Que es el principio de la sabiduría. Guardémonos de los que nos toman el pelo por los medios de comunicación, interpretes de una aciaga actualidad, dando de lado a las nuevas pitonisas. 

Incluso el propio Xto se mostró remiso a señalar la fecha dela parusía. Ese es un arcano que sólo conoce nuestro padre celestial aunque habló de signos como el de la higuera madura o la angustia de la humanidad, la pressura entium, las grandes migraciones. 

Estemos pues preparados. No sabemos ni el día ni la hora. El Maestro dijo palabras de verdad obviando oráculos ociosos de las falsas sibilas. 

NUEVO LIBRO SOBRE VIRGINA WOLF SANTA PATRONA LAICA DEL FEMINISMO

 VIRGINA WODF EL POZO DE LA SOLEDAD. EL CULTO A SAFO EN ESTA GRAN ESCRITORA

 

Pobre Virgina Wolf. Cuando conducía mi mini desde Hornchurch a Doncaster al cruzar el río Ouse detenía el auto y lanzaba desde el puente un ramo de guirnaldas lo hago también la Carriona de Avilés en honor a la tumba de Palacio Valdés mi escritor favorito. Virginia se suicidó en las aguas melancólicas de este afluente del Támesis. Al cabo de una vida elegante y desafortunada como líder del grupo Bloomsbury vértice literario del socialismo inglés pero los fabianos británicos idealistas y altruistas nada tuvieron que ver con el marxismo.

Un hermano de la Wolf pereció en la batalla de Brunete muy cerca de donde yo resido.  Fue bastante desdichada en lo personal aunque no en lo profesional. Hoy es un referente de la literatura inglesa

Ella era lesbiana en una época en que la homosexualidad en Inglaterra estaba mal vista. Casada con su marido y editor del que no tuvo descendencia tuvo una amante la aristócrata Vita Sacvkille a la que convirtió en heroína de su obra Orlando. Ahora una periodista norteamericana con pinta de marimacho -ver su foto en el Guardian- Alison Betchel publica un libro sobre estos amores cuya reseña leo en “The Guardian”.

Vengo de una cultura católica en la cual los de la cáscara amarga lo pasaban mal. Safo era anatema y los maricas y bolleras mal mirados por la sociedad se convertían en outcasts. Sin embargo el amor oscuro reinaba en los seminarios y conventos y constituyendo pravedad de materia en  confesonario, eran un gato de siete colas para la tortura mental. No condono ni condeno el amor amargo, lo considero un desvío de la naturaleza cuando tal inclinación es adquirida de genética no a causa del vicio. La cuestión no parece tener remedio ni solución.

 Pese a tal me enroco en la opinión de que constituye un fallo de la condición humana. El sexo funciona como herramienta de la conservación de la especie. Dos hombres o dos mujeres nunca podrán recibir el matrimonio canónico. La escritora británica vivió triturada por esa inclinación que arrancaba del desafecto maternal en la infancia. Se casó sin amor con su editor Leonard Harold “un matrimonio casto” dijo la escritora.

Fundaron una de las editoriales más importantes de las Islas, la Randon House precursora de la Penguin  libros de bolsillo, afrecho espiritual de estudiantes de anglística con exhaustos bolsillos como yo.

 Virgina Wolf fue la matriarca del movimiento adlib para la liberación de la mujer que tuvo tanta prosapia en los 70, el feminismo de hoy tal como el español es mucho más bronco, visceral y brutal, odia al macho. El de Wolf es intelectual.

 Virginia no quería ser la perfecta casada de fray Luis de León; sólo aspiraba a una habitación con vistas “A room of her own”. A un entorno propio

Este sentimiento de independencia aun sacando a la mujer de la edad media con sus tres (K) (Kinder Kuche Kirche) la saca de la cocina, la maternidad y la iglesia, incorporándola al mundo laboral.

Hay un envés problemático a esta conquista liberadora: la guerra de género, la violencia doméstica, el descenso de la natalidad.

El imperio romano sucumbió por la sencilla razón de que Afrodita dejó de parir y Apolo se hizo gay. Llegaron los bárbaros y arrasaron. Siento tristeza al enjugar mis lagrimas en la prosa perfecta de “Orlando” o “Retrato de un matrimonio” cuando declara su efervescente amor físico por Vita. Hurgar en las cañerías vaginales no es que sea algo muy romántico

TODO ES NUMERO RITMO Y MATEMATICA PITAFORAS DE SAMOS PRECURSOR DE LOS ORDENADORES









 A PITAGORAS

 

Llenaste el mundo

Heraldo de la sabiduría

De nociones unitarias

La divinidad es una

La diada es múltiple

Alma y carne

Espíritu y materia

Se alternan y conjugan

Busquemos la perfección

De los oráculos incomprensibles

Misterios órficos del iconostasio

Entre himnos y harpas

Cidarias, tiaras y casullas

El Señor baja a la tierra

Oh gran Zeus

El dios griego

Que truena en las alturas

Sólo escribiste en la arena

Como Jesús

Contempla el cielo

Un ángel bajó por esa nube

Dibujando monadas

Y cuerpos de centella

El cosmos gira en torno a la tierra

Que está fija

Música celeste que viene de arriba

Las almas transmigran

Los cuerpos resucitan por el misterio de la metempsicosis

Nos reencarnamos cuando morimos

No comáis la carne sagrada

Contaminada de impurezas cadavéricas

Todo vive, muere y resucita

A compás del ritmo de la esfera

El número es  abstracción

De la vida que late

Música infinita

Me sumerjo en tus enseñanzas

De los ciclos, impases y contrapuntos

Civilizaciones y épocas en tránsito

Sin comprenderlas

Todo es aritmética y geometría

Donde late

La armonía incomprensible

Del Dios de Israel

Hablando a Abrahán desde la zarza

Oh Pitágoras, yo te encontré trazando números en el polvo de una playa

Un guarismo señalaba

Tu dedo índice

¿Era la distancia de pi?

¿Era el cuadrado de la hipotenusa?

En un cromo con tu imagen

De mi primera enciclopedia

Tú me dijiste:

Antonino, tú también escribirás en la arena

Aquel día no fui a la escuela

Pero gané la palmeta

De un maestro que me puso las orejas de burro

Y exclamó airado:

Tú no entiendes, no comprendes

No sirves

Serás una bala perdida en el universo

Una estrella filante

Sin acomodo

Aquel bestia logró

Que se me atragantaran las matemáticas

2021-01-31

muerte por fusilamiento esto también es memoria histórica un jocwen flangista es fusilado en Oviedo


 


 nota esta foto pertenece al autor de este blog, cualquier manipulación o usurpación será demandada ante los tribunales

FUSILAMIENTO DE UN FALANGISTA EN LA CÁRCEL DE OVIEDO


Esta mañana repasando

Los cajones de la Metida

La casona de mis mayores

Encontré esta terrible fotografía

Un joven de mono azul la cara vendada

Con paño negro

Pero erguido ante la muerte

no sé su nombre

Comparece ante el pelotón de fusilamiento

Tenía 21 años

Siete hombres sin piedad uniforme de guardias de asalto

Apuntan

Un miliciano

Cabo de varas

Da la orden de fuego

Se oye un grito Viva Cristo Rey

Arriba España

Se ven los muros de la cárcel de Oviedo

Un álamo de luto asoma su quima por la tapia del presidio

Si los árboles tuvieran ojos

De aquella escena su mirada apartaría

Todos visten de uniforme

Menos un esbirro que comparece

En mangas de camisa

El reo alza los brazos

Y casi se escucha el grito pecho a las balas

Viva Cristo Rey

Arriba España

Era un 17 de agosto de 1936

Hacía un calor pegajoso de calima

Los montes del Naranco

Aplanados por el bochorno

No querían ante aquel crimen

Mandar su brisa y su sonrisa

Todos en alpargatas

Los esbirros fratricidas

Que mataron a un mozo

A sangre fría

ocurrió tras una saca infame

Una noche de cuchillos largos

Se había escapado del frente

Cruzó el Nalón y en Vetusta

Lo guareció un primo ovetense

Cuando los nacionales tomaron Monte Santana y Artedo

Lo cazaron en un pinar

Eran un enlace de las tropas nacionales

Iba de descubierta

Memoria histórica

Mi alma sangra

Cuando lanzan esa palabra a los vientos

Ya todo lo creíamos

Olvidado y perdonado

Virgen de Covadonga

Tenlo en tu reino

¿Te apiadarás de España?

Unos y otros calzaban alpargatas

eran españoles...

verdugos y victimas

 EL ATROZ SUEÑO DE CARRERO BLANCO PARECE CUMPLIDO


La tarasca de Corpus muestra por doquier su coramvobis en pompa. Leo a san Pablo y me animo un poco. "Os derriban pero no os rematan". También las charlas microfónicas de don Luis Carrero Blanco vilmente asesinado por un verdugo invisible suyos compinches ocupan carteras y meten bulla en el gobioerno. Estas conferencias por la radio eran charletas sin pretensiones que se ocupan de la actualidad en el bienio 1946- 48 TIEMPOS RECIOS. LA ACTUALIDAD VENÍA SATURADA con hechos de aquí te espero: el cerco económico a España, el veto contra nuestro ingreso en la ONU promovido por Israel, los maquis, los exabruptos de Madariaga aquel intelectual profesor de Oxford que era un tonto en siete idiomas, los regüeldos de Prieto que robó el oro del Banco de España, las soflamas de Attle aquel primer ministro inglés laborista y católico que amenazaba con constituciones y elecciones generales. ¿Qué constituciones y para qué país? La cita es del general Franco. Nosotros hemos ganado la guerra y hermos luchado por una España mejor. El Régimen clamó contra tales improperios con la apoteosis manifestación de diciembre de 1946, "Ni un español sin pan y sin lumbre y sin un trabajo digno algo que nunca han conseguido las democracias manejadas por banqueros judíos catalanes o vizcaitarras. Don Luis Carrero tuvo un sueño. Vió a una gran multitud de desharrapados (llegan, llegan presidente, lo digo en una de mis novelas) calle de Atocha arriba escoltado por un monarca en berlina que sonría complaciente la pechera constelada de medallas que simplemente comparecía, no actuaba agarrotado sus nervios por el miedo, el miedo a la masonería que le hizo ya rilar a Nicodemos el discípulo oculto del evangelio. Propter metum judeorum. A mí me parece que esta pesadilla del almirante Carrero se ha cumplido en esta España de pesadilla que vivimos. A este gran militar le llamaban "El cejas" por las nutridas y cpiosas superficies ciliares. Era un tipo austero fumador católico a machamartillo acostumbrado a dar la cara sin subterfugios. Tal despreocupación le llevó a la muerte. en sus locuciones radiofónicas se muestra como un diserto locutor de frase sencilla ewstilo directo sin pretensiones de dorar la píldora. Su obsesión era Stalin. Sin embargo, a mí me parece cuando han pasado tres cuartos de siglos de aquellas emisiones que ese cargar las tintas contra don José que se ha convertido e el malo de la película obvia alguna certeza. Sus detractores no dicen quién estaba detrás de la jugada:

Beria, Ilia Eremburg el adulador el contrahecho satánico,Rosemberg, embajador de la URSS en Madrid, Yersesinski creador de la checa todos ellos judíos.

Cuando perdieron la guerra de España los mandó a Siberia. Una deuda que los poderosos que mandan en la tierra no olvidan.

Muchos de los generales alemanes de la camarilla del Fuhrer copados por los demócratas fueron ahorcados en Nuremberg. Si embargo los que se entregaron a los rusos si no fueron liquidados en el momento obtuvieron la condición de prisioneros (plenii) el mariscal Von Paulus regresó a su patria dos años después de su estancia en un campo de concentración.

Y hay otra ocasión que don Luis Carrero, que siempre acierta cuando describe a la masonería como la gran enemiga de los españoles y culpable de nuestra guerra civil, no supo entender: Stalin fue el creador de un gran coloso que se llamó la Unión Soviética y ganó la guerra a los alemanes a cambio de cerca de cuarenta millones de muertos y la ganó merced al heroísmo del pueblo ruso y a la intercesión del patriarca ruso Pimen que bendijo las tropas antes de ir al frente como en los tiempos zaristas.

A este respecto he leído las memorias del deán Rojo de Cantorbery, el Rvd. Hewlett, un rusófilo que en su calidad de clérigo anglicano persuadió al dictador para que cesase la persecución contra la iglesia ortodoxa propiciada por los inmediatos sucesores de Lenin los de la KNVD y los agentes del maldito Beria.

En aquellos tiempos de guerra fría con el muro de Berlín erizado de púas no circulaban las noticias y don Luis Carrero Blanco no tenía por qué saberlo. Hoy se está descubriendo el pastel.

No es justo pues achacar a Hitler y Stalin de lo ocurrido en aquel conflicto bélico sin precedentes aunque claro está para los masones la mentira y la distorsión de los hechos es un aliado. Esto puede llevar al mundo a otra hecatombe.

Dios tenga en su gloria a este gran almirante la eminencia gris del régimen de Franco que sucumbió al abrazo de la muerte de un asesino llamado Henry Kissinger. Don Luis Carrero al mirar para abajo y contemplar el panorama español pondrá ceño y arqueará sus pobladas cejas. Se espantará ante la visión del enano y del rey coronado, sonriente, al que llevan en procesión constelado el pecho de medallas que no ganó en una guerra como si fuera un espantapajaros