antonioparragalindo.blogspot.com: 8 sept 2023

2023-09-08

BARRABbas

QUI veux-tu que je crucifie, cria le préteur, au roi des Juifs, à Jésus le Nazaréen ou à Barabbas. La populace vomit un dicton terrible, un cri dont l'écho se répercute à travers l'histoire.

−À Jésus Nazaréen.

−Regem vestrum crufigam ? Le laisser crucifier votre roi ?

−Il n'est pas notre roi

Pilate, qui venait de recevoir le message de sa femme, était sûr que Jésus était innocent et ne savait que faire. Le nom de Barabbas résonne comme le tonnerre depuis les chaires chaque Vendredi Saint. Les synoptiques ne sont pas très explicites à son sujet, ils nous disent qu'il était un voleur, un pilleur de caravanes dans les montagnes de Judée. Mais son nom est mentionné plus souvent dans les Écritures que dans les références à la Vierge Marie. San José une seule fois. Ce laconisme est décourageant pour ceux d'entre nous qui suivent le Maître, mais la foi, c'est croire ce que l'on n'a pas vu.

Par Lagerkvist dans son roman Follow the Apocrypha décrit Bar Rabah (le fils de Rabah) comme un activiste juif qui a lutté contre l'occupation romaine de la Palestine. Il a commis plusieurs meurtres, dont celui de son propre père.

Il se trouvait dans le couloir de la mort le jour de l'affaire.

Une fois libre, il suivit de loin le cortège qui exécuta ce rabbin dont tout le monde parlait dans la Ville Sainte et qui se disait fils de Dieu. Mais le fait qu’il se fasse passer pour le Messie promis mourant sur une croix était inconcevable pour un Israélite.

Ils attendaient un libérateur de chair et de sang qui ferait d’Israël le maître du monde. Le retour à la terre promise, aux fontaines où couleront le lait et le miel. Et il est venu avec des chants d'affection les uns pour les autres, il était l'ami des esclaves et des putes et il a interagi avec les publicains et les agents du trésor qui rendaient hommage aux Romains.

Le premier Vendredi Saint, après avoir mis le pied sur la Montagne du Crâne (pour les Juifs, c'était un endroit impur), il retourna chez un ami qui tenait une maison close à l'intérieur des murs de la ville, il s'enivra avec elle et lui fit l'amour. Une manière courageuse de célébrer Pâques !

Un autre élève était une mystérieuse hétaïre aux lèvres déchirées en raison d'un défaut physique en bec de lièvre. Suivant ses traces, il se rendit au tombeau où avait été déposé le Nazaréen. La femme au bec de lièvre, voyant que la pierre avait été roulée, se mit à crier… il n'est pas là, il s'est levé. Barabbas, qui le suivait de près, se frotta les yeux, saisi d'une hallucination : il aperçut un séraphin à six ailes avec une épée radieuse et au bout de quelques instants il disparut. La pauvre pute au bec de lièvre revint à Jérusalem pour annoncer la nouvelle et, appréhendée par les agents du Sanhédrin, elle fut condamnée à être dilapidée dans la Géhenne ou dans le Fumier.

Barabbas, indigné, a assisté au délabrement mais a planté le couteau dans le dos d'un des prêtres sans que l'on sache quand il a ordonné de jeter la première pierre. Malgré cela, il ne croyait toujours pas qu’un Israélite qui venait de subir la mort la plus abominable était le Messie.

Même s’il appréciait ce qu’ils disaient du christianisme, le fait que ce soit une religion d’esclaves et d’esclaves ferait succomber l’Empire romain. Avec le recul, nous voyons Barabbas dans les mines de cuivre, l'un des châtiments les plus terribles.

Les condamnés à extraire le minerai n'ont pas vécu plus d'un an, mais lui, comme son compagnon Zahah, un Arménien qui était attaché avec des chaînes, des jesses et des haltères pendant toute la durée de sa peine, a été sauvé et a pu remonter à la surface. grâce à sa bonne conduite et au geôlier qui sympathisait avec les disciples de l'homme mort sur la croix.

L'Arménien était chrétien, il refusa de brûler de l'encens aux dieux, il fut crucifié. Barabbas qui a accepté non.

Des chapitres avant ce roman unique, nous trouvons Barabbas à Rome réhabilité et affranchi dans la maison d'un sénateur. Il ne croyait toujours pas au Rédempteur mais il portait une médaille de cuivre, cadeau de son camarade Zahah, au dos de laquelle il avait peint un poisson eucharistique, symbole des chrétiens des catacombes, et au recto le nom de l'empereur.

Ils eurent des cabales dans les catacombes et un jour Barabbas entreprit de brûler la Ville éternelle. La rumeur s'est répandue selon laquelle les chrétiens avaient déclenché l'incendie alors qu'en réalité c'était la secte juive qui tentait de se débarrasser du joug romain en Palestine par le terrorisme. Bizarre déraison mais c’est ainsi que s’écrit l’histoire. Barabbas a été crucifié avec le groupe accusé d'avoir incendié Roma. Il est mort sur le bâton à côté de San Pedro mais exprimant son scepticisme quant au nouvel ordre que le christianisme a apporté au monde.

On dira que Lagerkvist était un auteur suédois qui reçut le prix Nobel en 1951. Son roman, que je viens de lire traduit en français avec tous les honneurs d'André Gide, pourrait figurer en annexe des Apocryphes. Après avoir lu le roman vibrant de ce Suédois, je dois dire avec saint André : O bona crux salvum me fac. Gloire à la croix salvatrice, qui accueille les pauvres, les exilés, les pusillanimes, les persécutés, les mutilés qui marchent dans l'anxiété. Oui, le christianisme est une religion d'esclaves.

BARRABbas

Wen willst du, dass ich kreuzige, rief der Prätor, zum König der Juden, zu Jesus dem Nazarener oder zu Barabbas? Der Pöbel stößt einen schrecklichen Ausspruch aus, einen Schrei, dessen Echo sich durch die Geschichte zieht.

− An Jesus Nazarener.

−Regem vestrum crufigam? Soll er deinen König kreuzigen?

−Er ist nicht unser König

Pilatus, der gerade die Nachricht von seiner Frau erhalten hatte, war sich sicher, dass Jesus unschuldig war und wusste nicht, was er tun sollte. Der Name Barabbas erklingt jeden Karfreitag wie Donner von den Kanzeln. In den Synoptikern geht es nicht sehr genau um ihn, sie erzählen uns, dass er ein Dieb war, ein Karawanenräuber in den Bergen von Judäa. Aber sein Name wird in den heiligen Schriften häufiger erwähnt als in Bezug auf die Jungfrau Maria. San José nur einmal. Dieser Lakonismus ist für diejenigen von uns, die dem Meister folgen, entmutigend, aber Glaube bedeutet, zu glauben, was wir nicht gesehen haben.

Par Lagerkvist beschreibt in seinem Roman „Following the Apocrypha“ Bar Rabah (Rabahs Sohn) als einen jüdischen Aktivisten, der gegen die römische Besetzung Palästinas kämpfte. Er beging mehrere Morde, darunter auch den an seinem eigenen Vater.

Am Tag des Falles saß er im Todestrakt.

Als er frei war, folgte er aus der Ferne der Prozession, die den Rabbiner hinrichtete, von dem alle in der Heiligen Stadt sprachen und der sich selbst den Sohn Gottes nannte. Aber dass er sich als der versprochene Messias ausgab, der am Kreuz starb, war für einen Israeliten unvorstellbar.

Sie erwarteten einen Befreier aus Fleisch und Blut, der Israel zum Herren der Welt machen würde. Die Rückkehr in das gelobte Land, zu den Quellen, aus denen Milch und Honig fließen werden. Und er kam mit dem Lied der Zuneigung zueinander, er war ein Freund von Sklaven und Huren und er interagierte mit Zöllnern und Finanzbeamten, die den Römern Tribut zollten.

Am ersten Karfreitag, nachdem er den Schädelberg betreten hatte (für Juden war es ein unreiner Ort), kehrte er zum Haus eines Freundes zurück, der innerhalb der Stadtmauern ein Bordell betrieb, betrank sich mit ihr und liebte sie. Eine mutige Art, Ostern zu feiern!

Ein anderer Schüler war eine mysteriöse Hetaira mit aufgerissenen Lippen aufgrund eines körperlichen Defekts am Hasenschnabel. Er folgte seinen Fußstapfen und ging zum Grab, in dem der Nazarener gelegen hatte. Als die Frau mit der Hasenscharte sah, dass der Stein weggerollt worden war, fing sie an zu schreien... Er ist nicht hier, er ist auferstanden. Barabbas, der ihm dicht folgte, rieb sich die Augen und wurde von einer Halluzination erfasst: Er sah einen sechsflügeligen Seraph mit einem strahlenden Schwert und verschwand nach wenigen Augenblicken. Die arme Hure mit der Hasenscharte kehrte nach Jerusalem zurück, verkündete die Nachricht und wurde von Agenten des Sanhedrin festgenommen und zur Verschwendung in der Gehenna oder im Misthaufen verurteilt.

Der empörte Barabbas war Zeuge des Verfalls, stach aber einem der Priester das Messer in den Rücken, ohne dass es jemand wusste, als er befahl, den ersten Stein zu werfen. Trotzdem glaubte er immer noch nicht, dass ein Israelit, der gerade den schlimmsten Tod erlitten hatte, der Messias war.

Obwohl ihm gefiel, was sie über das Christentum sagten, dass es eine Religion der Sklaven und Sklaven sei, würde das Römische Reich untergehen. Im Nachhinein sehen wir Barabbas in den Kupferminen, eine der schrecklichsten Strafen.

Diejenigen, die zum Abbau des Minerals verurteilt wurden, lebten nicht länger als ein Jahr, aber er und sein Begleiter Zahah, ein Armenier, der die ganze Zeit über mit Handschellen, Hanteln und Hanteln gefesselt war, wurden gerettet und konnten an die Oberfläche kommen Dank seines guten Benehmens und des Gefängniswärters, der mit den Anhängern des am Kreuz verstorbenen Mannes sympathisierte.

Der Armenier war Christ, er weigerte sich, den Göttern Weihrauch zu verbrennen, er wurde gekreuzigt. Barabbas, der nein stimmte.

Kapitel vor diesem einzigartigen Roman finden wir Barabbas in Rom rehabilitiert und im Haus eines Senators freigelassen. Er glaubte immer noch nicht an den Erlöser, trug aber eine Kupfermedaille, ein Geschenk seines Mitsoldaten Zahah, auf deren Rückseite er einen eucharistischen Fisch gemalt hatte, Symbol der Christen der Katakomben, und auf der Vorderseite den Namen von der Kaiser.

Sie tagten in den Katakomben und eines Tages schlug Barabbas vor, die Ewige Stadt niederzubrennen. Es verbreitete sich die Nachricht, dass Christen das Feuer gelegt hätten, obwohl es in Wirklichkeit die jüdische Sekte war, die versuchte, das römische Joch in Palästina durch Terrorismus abzuschütteln. Bizarrer Unsinn, aber so wird Geschichte geschrieben. Barabbas wurde zusammen mit der Gruppe gekreuzigt, die beschuldigt wurde, Rom in Brand gesteckt zu haben. Er starb auf der Stange neben dem Heiligen Petrus, war aber skeptisch gegenüber der Neuen Ordnung, die das Christentum in die Welt brachte.

Wir werden sagen, dass Lagerkvist ein schwedischer Autor war, der 1951 den Nobelpreis erhielt. Sein Roman, den ich gerade mit allen Ehren von André Gide ins Französische übersetzt habe, könnte als Anhang zu den Apokryphen erscheinen. Nachdem ich den lebendigen Roman dieses Schweden gelesen habe, muss ich mit dem Heiligen Andreas O bona crux salvum me fac sagen. Ehre sei dem rettenden Kreuz, das die Armen, die Verbannten, die Kleinmütigen, die Verfolgten, die Verstümmelten, die in Angst wandeln, willkommen heißt. Ja, das Christentum ist eine Sklavenreligion

BARRABbas

WHO do you want me to crucify, cried the praetor, to the king of the Jews, to Jesus the Nazarene or to Barabbas. The rabble vomits a terrible saying, a cry whose echo reverberates throughout history.

−To Jesus Nazarene.

−Regem vestrum crufigam? Let him crucify your king?

−He is not our king

Pilate, who had just received the message from his wife, was sure that Jesus was innocent and did not know what to do. The name of Barabbas sounds like thunder from the pulpits every Good Friday. The synoptics are not very explicit about him, they tell us that he was a thief, a caravan raider in the mountains of Judea. But his name is mentioned in the scriptures more times than in references to the Virgin Mary. San José only once. This laconicism is discouraging for those of us who follow the Master, but faith is believing what we did not see.

Par Lagerkvist in his novel Following the Apocrypha describes Bar Rabah (Rabah's son) as a Jewish activist who fought against the Roman occupation of Palestine. He committed several murders including that of his own father.

He was on death row on the day of the case.

When he was free, he followed from afar the procession that executed that rabbi that everyone talked about in the Holy City, who called himself the son of God. But the fact that he posed as the promised Messiah by dying on a cross was inconceivable for an Israelite.

They expected a liberator of flesh and blood who would make Israel master of the world. The return to the promised land, to the fountains where milk and honey will flow. And he came with the song of affection for each other, he was a friend of slaves and whores and he interacted with publicans and treasury agents who paid tribute to the Romans.

That first Good Friday after setting foot on Skull Mountain (for the Jews it was an impure place) he returned to the house of a friend who ran a brothel inside the city walls, he got drunk with her and made love to her. Brave way to celebrate Easter!

Another of her pupils was a mysterious hetaira with torn lips due to a hare's beak physical defect. Following her steps she went to the tomb where the Nazarene had been laid. When the woman with the cleft lip saw that the stone had been rolled away, she began to scream... he is not here, he has risen. Barabbas, who was following closely, rubbed his eyes, seized by a hallucination: he saw a six-winged seraph with a radiant sword and after a few moments he disappeared. The poor whore with the harelip returned to Jerusalem announcing her news and, apprehended by agents of the Sanhedrin, she was sentenced to be squandered in Gehenna or Dunghill.

Indignant Barabbas attended the dilapidation but stabbed the knife into the back of one of the priests without anyone knowing when he ordered the first stone to be thrown. Even so, he still did not believe that an Israelite who had just suffered the vilest of deaths was the messiah.

Although he liked what they said about Christianity, that it was a religion of slaves and slaves would make the Roman Empire succumb. In hindsight we see Barabbas in the copper mines, one of the most terrible punishments.

Those condemned to extract the mineral did not live more than a year but he, like his companion Zahah, an Armenian who was tied with hand shackles, jesses and dumbbells the entire time the sentence lasted, were saved and were able to come to the surface thanks to his good behavior and the jailer who sympathized with the followers of the man who died on the cross.

The Armenian was a Christian, he refused to burn incense to the gods, he was crucified. Barabbas who agreed no.

Chapters before this unique novel we find Barabbas in Rome rehabilitated and manumitted in the house of a senator. He still did not believe in the Redeemer but he was wearing a copper medal, a gift from his brother Zahah, on the back of which he had painted a Eucharistic fish, symbol of the Christians of the catacombs, and on the front the name of the emperor.

They had councils in the catacombs and one day Barabbas proposed to burn the Eternal City. Word spread that Christians started the fire when in reality it was the Jewish sect trying to shake off the Roman yoke in Palestine through terrorism. Bizarre nonsense but that's how history is written. Barabbas was crucified with the group accused of setting fire to Rome. He died on the pole next to Saint Peter but was skeptical about the New Order that brought Christianity to the world.

Of Lagerkvist we will say that he was a Swedish author who was awarded the Nobel Prize in 1951. The novel by him that I have just read translated into French with all the honors of André Gide could appear as an appendix to the Apocrypha. After reading this Swede's vibrant novel I have to say with Saint Andrew O bona crux salvum me fac. Glory to the saving cross, which welcomes the poor, the exiled, the faint-hearted, the persecuted, the mutilated who walk in anxiety. Yes, Christianity is a slave religion p

ВАРАББАС

«Кого вы хотите, чтобы я распял, — вскричал претор, — царя иудейского, Иисуса Назарянина или Варавву». Чернь изрыгает ужасное изречение, крик, эхо которого разносится по всей истории.

-Хесусу Назарено.

−Regem Vestrum Crufigam? Позволить ему распять твоего короля?

Он не наш король

Пилат, только что получивший сообщение от жены, был уверен, что Иисус невиновен, и не знал, что делать. Каждую Страстную пятницу имя Вараввы звучит с кафедр как гром. Синоптики о нем не очень откровенны, они говорят нам, что он был вором, караванщиком в горах Иудеи. Но его имя упоминается в Священных Писаниях чаще, чем в упоминаниях о Деве Марии. Сан-Хосе только один раз. Эта лаконичность обескураживает тех из нас, кто следует за Учителем, но вера – это верить в то, чего мы не видели.

Пар Лагерквист в своем романе «После апокрифов» описывает Бар Рабаха (сына Рабаха) как еврейского активиста, боровшегося против римской оккупации Палестины. Он совершил несколько убийств, в том числе своего отца.

В день дела он находился в камере смертников.

Освободившись, он издалека последовал за процессией, казнившей того раввина, о котором все говорили в Священном городе, называвшего себя сыном Божьим. Но тот факт, что он выдавал себя за обещанного Мессию, умирающего на кресте, был немыслим для израильтянина.

Они ожидали освободителя из плоти и крови, который сделает Израиль господином мира. Возвращение в землю обетованную, к источникам, из которых потечет молоко и мед. И он приходил с песней привязанности друг к другу, он был другом рабов и блудниц и общался с мытарями и казначейскими агентами, которые платили дань римлянам.

В ту первую Страстную пятницу, ступив на Гору Черепа (для евреев это было нечистое место), он вернулся в дом друга, который содержал бордель внутри городских стен, напился с ней и занялся с ней любовью. Смелый способ отпраздновать Пасху!

Другой ученицей была загадочная гетера с разорванными губами из-за физического дефекта заячьего клюва. Следуя по его стопам, он подошел к гробнице, где был положен Назарянин. Женщина с заячьей губой, увидев, что камень отвален, начала кричать… его здесь нет, он воскрес. Варавва, внимательно следивший, протер глаза, охваченный галлюцинацией: он увидел шестикрылого серафима с сияющим мечом и через несколько мгновений исчез. Бедная шлюха с заячьей губой вернулась в Иерусалим, чтобы сообщить эту новость, и, задержанная агентами Синедриона, была приговорена к растрачению в геенне или навозной хилле.

Возмущенный Варавва присутствовал на разрушении, но вонзил нож в спину одному из священников, и никто не узнал, когда он приказал бросить первый камень. Несмотря на это, он все еще не верил, что израильтянин, только что перенесший самую отвратительную смерть, был мессией.

Хотя ему нравилось то, что они говорили о христианстве, что это религия рабов и рабы приведут к падению Римской империи. Оглядываясь назад, мы видим Варавву на медных рудниках, одно из самых страшных наказаний.

Осужденные на добычу полезных ископаемых не прожили и года, но он, как и его спутник Заха, армянин, который все время наказания был связан кандалами, гирями и гантелями, спаслись и смогли выйти на поверхность. благодаря его хорошему поведению и тюремщику, который сочувствовал последователям человека, погибшего на кресте.

Армянин был христианином, он отказался возжигать благовония богам, его распяли. Варавва, который согласился нет.

В главах, предшествующих этому уникальному роману, мы видим Варавву в Риме, реабилитированного и освобожденного на свободу в доме сенатора. Он все еще не верил в Искупителя, но носил медную медаль, подаренную своим однополчанином Захой, на спине которой он нарисовал евхаристическую рыбу, символ христиан катакомб, а на лицевой стороне имя император.

У них были советы в катакомбах, и однажды Варавва предложил сжечь Вечный город. Ходили слухи, что поджог устроили христиане, хотя на самом деле это была еврейская секта, пытавшаяся сбросить римское иго в Палестине посредством терроризма. Странная чушь, но так пишется история. Варавва был распят вместе с группой обвиняемых в поджоге Рима. Он умер на столбе рядом со Святым Петром, но скептически относился к Новому Порядку, принесшему в мир христианство.

Будем говорить, что Лагерквист — шведский писатель, удостоенный Нобелевской премии в 1951 году. Его роман, который я только что прочитал в переводе на французский язык со всеми почестями Андре Жида, мог бы явиться приложением к «Апокрифам». Прочитав яркий роман этого шведа, я должен сказать вместе со святым Андреем: O bona crux salvum me fac. Слава кресту спасительному, принимающему нищих, ссыльных, малодушных, гонимых, увечных, в тревоге ходящих. Да, христианство — религия рабов.

HOY EN ASTURIAS LA VIRGEN DE COVADONGA Y EN MEMBIBRE LA VIRGEN DE REHOYO MADRE EXCELSA APIADATE DE NOS, PECADORES

Nativitate Beatæ Mariæ Virginis ~ Duplex II. classis

Tempora: Feria Sexta infra Hebdomadam XIV post Octavam Pentecostes I. Septembris

Sancta Missa

Compare Divinum Officium Date ↓ ↑ Ordo Options

Ante Missam

Top Next *Incipit* In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.	2 *Beginning* In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.
Top Next S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat juventútem meam. S. Júdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua. M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat juventútem meam. S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me? M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus. S. Glória Patri, et Fílio, et Spirítui Sancto. M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen. S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat juventútem meam.	3 P. I will go in to the altar of God. S. To God who giveth joy to my youth. P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. S. And I will go in to the altar of God: to God who giveth joy to my youth. P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. P. Glory be to the Father, and to the Son, and to the Holy Ghost. S. As it was in the beginning, is now, and ever shall be, world without end. Amen. P. I will go in to the altar of God. S. To God who giveth joy to my youth.
Top Next V. Adjutórium nostrum ✠ in nómine Dómini. R. Qui fecit cælum et terram. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum. M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. S. Amen. M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum. S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. R. Amen. S. Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. R. Amen.	4 P. Our help ✠ is in the Name of the Lord. S. Who made heaven and earth. P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. P. Amen. S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. S. Amen. P. May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins. S. Amen.
Top Next V. Deus, tu convérsus vivificábis nos. R. Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiam tuam. R. Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R. Et clamor meus ad te véniat. V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus, Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen. Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.	5 P. O God, Thou wilt turn again and quicken us. S. And thy people shall rejoice in Thee. P. Show us, O Lord, Thy mercy. S. And grant us Thy salvation. P. O Lord, hear my prayer. S. And let my cry come before Thee. P. The Lord be with you. S. And with thy spirit. Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen. We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Top Next *Introitus* Sedulius. Salve, sancta Parens, eníxa puérpera Regem: qui cœlum terrámque regit in sǽcula sæculórum. Ps 44:2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Salve, sancta Parens, eníxa puérpera Regem: qui cœlum terrámque regit in sǽcula sæculórum.	6 *Introit* Hail, holy Mother, who brought forth the King Who rules heaven and earth forever and ever. Ps 44:2 My heart overflows with a goodly theme; as I sing my ode to the King. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. Hail, holy Mother, who brought forth the King Who rules heaven and earth forever and ever.
Top Next *Kyrie* S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison.	7 *Kyrie* P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy.
Top Next *Gloria* Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Jesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Jesu Christe. Cum Sancto Spíritu ✠ in glória Dei Patris. Amen.	8 *Gloria* Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost ✠ in the glory of God the Father. Amen.
Top Next *Oratio* V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Fámulis tuis, quǽsumus, Dómine, cœléstis grátiæ munus impertíre: ut, quibus beátæ Vírginis partus éxstitit salútis exórdium; Nativitátis ejus votíva sollémnitas pacis tríbuat increméntum. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. Orémus. Pro S. Adriani, Mart Præsta, quǽsumus, omnípotens Deus: ut, qui beáti Hadriáni Mártyris tui natalítia cólimus, intercessióne ejus, in tui nóminis amóre roborémur. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	9 *Collect* V. The Lord be with you. R. And with thy spirit. Let us pray. Bestow upon Your servants, we beseech You, O Lord, the gift of heavenly grace, that, as the child-bearing of the Blessed Virgin stood for the beginning of our salvation, so may the solemn feast of her Nativity bring about an increase of peace. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen. Let us pray. For St. Adrian Grant, we beseech You, almighty God, that we, who venerate the anniversary of the death of blessed Adrian, Your Martyr, may by his intercession be strengthened in love of Your name. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top Next *Lectio* Léctio libri Sapiéntiæ. Prov 8:22-35 Dóminus possédit me in inítio viárum suárum, ántequam quidquam fáceret a princípio. Ab ætérno ordináta sum, et ex antíquis, ántequam terra fíeret. Nondum erant abýssi, et ego jam concépta eram: necdum fontes aquárum erúperant: necdum montes gravi mole constíterant: ante colles ego parturiébar: adhuc terram nonfécerat et flúmina et cárdines orbis terræ. Quando præparábat cœlos, áderam: quando certa lege et gyro vallábat abýssos: quando æthera firmábat sursum et librábat fontes aquárum: quando circúmdabat mari términum suum et legem ponébat aquis, ne transírent fines suos: quando appendébat fundaménta terræ. Cum eo eram cuncta compónens: et delectábar per síngulos dies, ludens coram eo omni témpore: ludens in orbe terrárum: et delíciæ meæ esse cum fíliis hóminum. Nunc ergo, fílii, audíte me: Beáti, qui custódiunt vias meas. Audíte disciplínam, et estóte sapiéntes, et nolíte abjícere eam. Beátus homo, qui audit me et qui vígilat ad fores meas quotídie, et obsérvat ad postes óstii mei. Qui me invénerit, invéniet vitam et háuriet salútem a Dómino. R. Deo grátias.	10 *Lesson* Lesson from the book of Proverbs Prov 8:22-35 The Lord begot me, the firstborn of His ways, the forerunner of His prodigies of long ago; from of old I was poured forth, at the first, before the earth. When there were not depths I was brought forth, when there were not fountains or springs of water; before the mountains were settled into place, before the hills, I was brought forth; while as yet the earth and the fields were not made, nor the first clods of the world. When He established the heavens I was there, when He marked out the vault over the face of the deep; when He made firm the skies above, and poised the fountains of waters; when He set for the sea its limit, so that the waters should not transgress His command; when He fixed fast the foundations of the earth, then was I beside Him as His craftsman, and I was His delight day by day, playing before Him all the while, playing on the surface of His earth and I found delight in the sons of men. So now, O children, listen to me; happy those who keep my ways. Hear instruction, and be wise, and refuse it not. Happy the man who obeys me, watching daily at my gates, waiting at my doorsteps; for he who finds me finds life, and wins favor from the Lord. R. Thanks be to God.
Top Next *Graduale* Benedícta et venerábilis es, Virgo Maria: quæ sine tactu pudóris invénta es Mater Salvatóris. V. Virgo, Dei Génitrix, quem totus non capit orbis, in tua se clausit víscera factus homo. Allelúja, allelúja. V. Felix es, sacra Virgo María, et omni laude digníssima: quia ex te ortus est sol justítiæ, Christus, Deus noster. Allelúja.	11 *Gradual* Blessed and venerable are you, O Virgin Mary, who, without spot to your maidenhood, were made the Mother of the Saviour. V. O Virgin, Mother of God, He Whom the whole world cannot contain, enclosed Himself in your womb, becoming Man. Alleluia, alleluia. V. Happy are you, O Holy Virgin Mary, and most worthy of all high praise; for out of you has risen the sun of justice, Christ our God. Alleluia.
Top Next *Evangelium* Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Jube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen. V. Dóminus vobíscum. R. Et cum spíritu tuo. Initium +︎ sancti Evangélii secúndum Matthǽum. R. Glória tibi, Dómine. Matt 1:1-16 Liber generatiónis Jesu Christi, fílii David, fílii Abraham. Abraham génuit Isaac. Isaac autem génuit Jacob. Jacob autem génuit Judam et fratres ejus. Judas autem génuit Phares et Zaram de Thamar. Phares autem génuit Esron. Esron autem génuit Aram. Aram autem génuit Amínadab. Amínadab autem génuit Naásson. Naásson autem génuit Salmon. Salmon autem génuit Booz de Rahab. Booz autem génuit Obed ex Ruth. Obed autem génuit Jesse. Jesse autem génuit David regem. David autem rex génuit Salomónem ex ea, quæ fuit Uriæ. Sálomon autem génuit Róboam. Róboam autem génuit Abíam. Abías autem génuit Asa. Asa autem génuit Jósaphat. Jósaphat autem génuit Joram. Joram autem génuit Ozíam. Ozías autem génuit Jóatham. Jóatham autem génuit Achaz. Achaz autem génuit Ezechíam. Ezechías autem génuit Manássen. Manásses autem génuit Amon. Amon autem génuit Josíam. Josías autem génuit Jechoníam et fratres ejus in transmigratióne Babylónis. Et post transmigratiónem Babylónis: Jechonías génuit Saláthiel. Saláthiel autem génuit Zoróbabel. Zoróbabel autem génuit Abiud. Abiud autem génuit Elíacim. Elíacim autem génuit Azor. Azor autem génuit Sadoc. Sadoc autem génuit Achim. Achim autem génuit Eliud. Eliud autem génuit Eleázar. Eleázar autem génuit Mathan. Mathan autem génuit Jacob. Jacob autem génuit Joseph, virum Maríæ, de qua natus est Jesus, qui vocátur Christus. R. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta.	12 *Gospel* Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. P. The Lord be with you. S. And with thy spirit. Continuation ✠ of the Holy Gospel according to Matthew R. Glory be to Thee, O Lord. Matt 1:1-16 The book of the origins of Jesus Christ, the Son of David, the son of Abraham. Abraham begot Isaac, Isaac begot Jacob, Jacob begot Judas and his brethren. Judas begot Phares and Zara of Thamar, Phares begot Esron, Esron begot Aram. And Aram begot Aminadab, Aminadab begot Naasson, Naasson begot Salmon. Salmon begot Booz of Rahab. Booz begot Obed of Ruth, Obed begot Jesse, Jesse begot David the king. And David the king begot Solomon of the former wife of Urias. Solomon begot Roboam, Roboam begot Abia, Abia begot Asa. And Asa begot Josaphat, Josaphat begot Joram, Joram begot Ozias. And Ozias begot Joatham, Joatham begot Achaz, Achaz begot Ezechias. And Ezechias begot Manasses, Manasses begot Amon, Amon begot Josias. And Josias begot Jechonias and his brethren at the time of the carrying away to Babylon. And after the carrying away to Babylon Jechonias begot Salathiel, Salathiel begot Zorobabel. And Zorobabel begot Abiud, Abiud begot Eliachim, Eliachim begot Azor. And Azor begot Sadoc, Sadoc begot Achim, Achim, begot Eliud. And Eliud begot Eleazar, Eleazar begot Matthan, Matthan begot Jacob. And Jacob begot Joseph, the husband of Mary, and of her was born Jesus Who is called Christ. R. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out.
Top Next *Credo* Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Jesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in cælum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória judicáre vivos et mórtuos: cujus regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri sæculi. Amen.	13 *Creed* I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible. And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end. And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
Top Next *Offertorium* V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Beáta es, Virgo María, quæ ómnium portásti Creatórem: genuísti qui te fecit, et in ætérnum pérmanes Virgo.	14 *Offertory* P. The Lord be with you. S. And with thy spirit. Let us pray. Blessed are you, O Virgin Mary, you who bore the Creator of all things; you brought forth Him Who made you, and you remain a Virgin forever.
Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.	Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per hujus aquæ et vini mystérium, ejus divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Jesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.	O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Top Next Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ majestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen. In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Veni, sanctificátor omnípotens ætérne Deus: et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.	17 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.
Top Next Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.	18 I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Jesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Joannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.	Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Top Next S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. S. Amen. *Secreta* Unigéniti tui, Dómine, nobis succúrrat humánitas: ut, qui natus de Vírgine, matris integritátem non mínuit, sed sacrávit; in Nativitátis ejus sollémniis, nostris nos piáculis éxuens, oblatiónem nostram tibi fáciat accéptam Jesus Christus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum. R. Amen. Pro S. Hadriano Munéribus nostris, quǽsumus, Dómine, precibúsque susceptis: et cœléstibus nos munda mystériis, et cleménter exáudi. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	20 P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. P. Amen. *Secret* May the humanity of Your only-begotten Son help us, O Lord, as He, Who, born of a virgin did not lessen but consecrated the purity of His mother, so, on the festival of her Nativity may Jesus Christ, our Lord, free us from our sins and render our sacrifice acceptable to You. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. R. Amen For St. Adrian Now that You have received our gifts and prayers, we beseech You, O Lord, cleanse us by Your heavenly mysteries and in Your mercy hear us. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top Next *Præfatio* V. Dóminus vobíscum. R. Et cum spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino, Deo nostro. R. Dignum et justum est. de Beata Maria Virgine Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Et te in Festivitáte beátæ Maríæ semper Vírginis collaudáre, benedícere et prædicáre. Quæ et Unigénitum tuum Sancti Spíritus obumbratióne concépit: et, virginitátis glória permanénte, lumen ætérnum mundo effúdit, Jesum Christum, Dóminum nostrum. Per quem majestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti jubeas, deprecámur, súpplici confessióne dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.	21 *Preface* P. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. Blessed Virgin It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God: and that we should praise and bless, and proclaim Thee, in the Feast of the Blessed Mary, ever-Virgin: Who also conceived Thine only-begotten Son by the overshadowing of the Holy Ghost, and the glory of her virginity still abiding, gave forth to the world the everlasting Light, Jesus Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, and the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Top Next *Canon* Te ígitur, clementíssime Pater, per Jesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accépta hábeas et benedícas, hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro N. et Antístite nostro N. et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.	22 *Canon* We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.	Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Top Next Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Jesu Christi: sed et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Jacóbi, Joánnis, Thomæ, Jacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Joánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.	24 We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.
Top Next Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum júbeas grege numerári. Per Christum, Dóminum nostrum. Amen.	25 We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor ✠ pus, et San ✠ guis fiat dilectíssimi Fílii tui, Dómini nostri Jesu Christi.	Which oblation do Thou, O God, vouchsafe in all respects, to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.	Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,
Top Next HOC EST ENIM CORPUS MEUM.	28 FOR THIS IS MY BODY.
Top Next Símili modo postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.	29 In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,
Top Next HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.	30 FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Top Next Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, ejúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ majestáti tuæ de tuis donis ac datis, hóstiam ✠ puram, hóstiam ✠ sanctam, hóstiam ✠ immaculátam, Panem ✠ sanctum vitæ ætérnæ, et Cálicem ✠ salútis perpétuæ.	31 Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.
Top Next Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui justi Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.	32 Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Súpplices te rogámus, omnípotens Deus: jube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ majestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor ✠ pus, et Sán ✠ guinem sumpsérimus, omni benedictióne cælésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.	We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ✠ and Blood ✠ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.	Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Joánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum.	To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
Top Next Per quem hæc ómnia, Dómine, semper bona creas, sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Per ip ✠ sum, et cum ip ✠ so, et in ip ✠ so, est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, omnis honor, et glória. Per ómnia sǽcula sæculórum. R. Amen.	36 By Whom, O Lord, Thou dost ever create, sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things. By Him, ✠ and with Him, ✠ and in Him ✠ is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, all honor and glory. P. World without end. S. Amen.
Top Next *Preparatio Communionis* Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere: Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem: R. Sed líbera nos a malo. S. Amen.	37 *Preparation for Communion* Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen.
Top Next Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adjúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Per eúndem Dóminum nostrum Jesum Christum, Fílium tuum. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. V. Per ómnia sǽcula sæculórum. R. Amen. Pax Dómini sit semper vobíscum. R. Et cum spíritu tuo.	38 Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord. Who with Thee in the unity of the Holy Ghost liveth and reigneth God, P. World without end. S. Amen. P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit.
Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Jesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.	May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
Top Next Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.	40 Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Jesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.	O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Jesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.	O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Jesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in judícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.	Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Top Next Panem cæléstem accípiam, et nomen Dómini invocábo. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.	44 I will take the Bread of heaven, and will call upon the Name of the Lord. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top Next Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Sanguis Dómini nostri Jesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	46 What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top Next Communio	47 Communio
Top Next Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum. Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.	48 Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
Top Next *Communio* Beáta víscera Maríæ Vírginis, quæ portavérunt ætérni Patris Fílium.	49 *Communion* Blessed is the womb of the Virgin Mary, which bore the Son of the eternal Father.
Top Next *Postcommunio* S. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Súmpsimus, Dómine, celebritátis ánnuæ votíva sacraménta: præsta, quǽsumus; ut et temporális vitæ nobis remédia præbeant et ætérnæ. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. Orémus. Pro S. Hadriano Da, quǽsumus, Dómine, Deus noster: ut, sicut tuórum commemoratióne Sanctórum temporáli gratulámur offício; ita perpétuo lætémur aspéctu. Per Dóminum nostrum Jesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	50 *Post Communion* P. The Lord be with you. S. And with thy spirit. Let us pray. We have partaken of the solemn sacrament on this annual feast: grant we beseech You, that it may bring us assistance both for the present and for life everlasting. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen. Let us pray. For St. Adrian Grant, we beseech You, O Lord our God, that we who in this life joyously assist in the veneration of Your Saints, may rejoice in beholding them forever in heaven. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top Next *Conclusio* S. Dóminus vobíscum. M. Et cum spíritu tuo.	51 *Conclusion* P. The Lord be with you. S. And with thy spirit.
Top Next V. Ite, Missa est. R. Deo grátias.	52 V. Go, the Mass is ended. R. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ majestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.	May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Top Next Benedícat vos omnípotens Deus, Pater, et Fílius, ✠ et Spíritus Sanctus. R. Amen.	54 P. May almighty God the Father, Son, ✠ and Holy Ghost, bless you. S. Amen.
Top Next V. Dóminus vobíscum. R. Et cum spíritu tuo. Inítium +︎ sancti Evangélii secúndum Joánnem R. Glória tibi, Dómine. Joann. 1, 1-14. Junctis manibus prosequitur: In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Joánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine ejus: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam ejus, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. R. Deo grátias.	55 P. The Lord be with you. S. And with thy spirit. The beginning +︎ of the holy Gospel according to John R. Glory be to Thee, O Lord. John 1, 1-14 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. R. Thanks be to God.
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