2025-01-25
Заупокойная ектения (Архангельского) - Архидиакон Андрей Мазур LETANIAS DEDIFUNTOS AL ARCNGEL SAN MUGUEL EN LA VOZ DEL ARCHIDIACONO ANDRES MAZYR
VII CENTENARIO DEL PATRÓN DE LOS ARCHIVEROS SAN ALBERTO MAGNO
Antonio Parra
Pasado san Eugenio, el visigodo francés que ganó la Silla de Toledo, las bellotas en el barreño, dice el refrán. Hermoso tiempo de granazón y de días tibios, el campo es un sedante a los ojos, y los paisajes de España parecen de terciopelo. Poco se compadece esto con el vértigo, el desasosiego, las trifulcas que estamos viviendo. Peregriné a Soria por promesa y por agradecimiento - de esta hégira Deo volente les hablaré otro día ya que aquel baguda vasco hispanorromano que renunció al matrimonio con la hija del rey Godo y se fue al desierto de la Peñalba para mirarse en Dios y acaso encontrarse a sí mismo en los soledosos pedregales de la alta paramera, me parece de gran interés- pero se acaba pasar la fecha del tránsito, coincidente en la epacta mozárabe con el del glorioso arzobispo de Toledo, de Alberto Magno que murió un 15 de noviembre de 1280; nació en 1206.
Su perfil obedece a esa Iglesia pregrinans in terra que guarda poco lado con esa otra Iglesia de la política, la de las mitras y los báculos, la de los obispillos blincas, rencorosos imbuidos de la satánica soberbia, y no digo nombres, la de los curas trabucaires que otra vez se han tirado al monte, pistola al cinto y defienden a un ejército de liberación nacional-entre paréntesis- que asesina por la espalda que se lleva cargados a más de mil españoles inocentes. Todo eso es apariencia, aspecto, accidente, coyuntura. Y yo voy por las sustancias y las esencias.
El tiempo de Dios y el tiempo de la Iglesia no coincide con nuestros cómputos seculares. Yo hablo de esa otra Iglesia esotérica que se nutre del rescate y del milagro de la sangre de la redención. Conductora del pueblo y espolique de la sabiduría. A esa es la que pertenece este alemán, lumbrera del siglo XIII. Después otro coterráneo suyo Parecelso le daría la razón diciendo que hay que estudiar la Escritura y henchir el corazón de las tres virtudes teologales que son la fe, la esperanza y la caridad, pero actuar como si Dios no existiera estudiando la naturaleza donde late el pensamiento divino y se palpa la economía de la salvación- los planes de Criador para el mundo por Él criado en perpetuo movimiento, desarrollo y cambio, claro que permite el entendimiento de las causas y los efectos. Un gigante en definitivo era Alberto Magno o Alberto el Mago porque en su afán por el estudio no le hizo ascos incluso a la práctica de las ciencias ocultas.
Según refieren sus biógrafos llegó a inventar una cabeza parlante, un robot (parece ser que esta iniciación en la matemática aplicada le vino a través de los templarios que fueron los precursores del ordenador y de la televisión y mirando a las estrellas muchos de sus freires conocieron los secretos de la telepatía y la telekinesia; me estoy refiriendo al famoso baffomet que funcionaba mediante impulsos binarios, esto es en bytes como un PC como éste en el cual les estoy escribiendo).
Sin embargo este “monstruo” asustó de tal manera a su discípulo santo Tomás de Aquino que lo destruyó a martillazos. Parece ser que el napolitano aunque le llamaran el Doctor Angélico luego de angelical tenía muy poco. Corrió por los tránsitos de su convento a una bella jarifa - a las mujeres no sé por qué siempre les han gustado los frailes y sobre todo si eran jóvenes y apolíneos como Tomás de Aquino en su juventud, luego engordó pesaba más que yo 125 kilos y tenían que sacarle en una silla al sol, murió de gordo a los cuarenta y tantos antes que su maestro, por una apoplejía- con un tizón encendido al grito de vade retro, la moza desnuda como la madre que la parió y el pobre novicio lleno de ira meneando sus capisayos y manteos en pos. Tea a la tentación. Iskra.
San Alberto es patrón de los archivos porque creía que el conocimiento se almacena y de los legajos, mamotretos, tumbos, se desprende después la conclusión del progreso y de los avances técnicos. Su obra gigantesca (escribía cinco folios al día) y tendría luego en España un imitador el P. Torquemada alias el Tostado. Nada daba por supuesto ni de contado. Su credo de comportamiento era el estudio y la compulsión de todo lo que sorprende al ser humano en su paso por la tierra. A sus Summa de criaturas agregó el Comentario a las sentencias y el de las Exégesis. En números redondos más de cinco mil páginas. Criticó a los escolásticos reduccionistas y retóricos y su lema era: “terminaremos todos hablando de las cosas de Dios”basándose en el dictamen paulino de que “ninguna cosa humana me ha de ser ajena”, lo que a algunos de sus contemporáneos escandalizó bajo sospecha de herejía y de panteísmo.
Incluso estableció un laboratorio en su convento donde tenía una alquitara y un taller mecánico. Mucho de aguantarle el prior que temía por la seguridad de ña casa y al que aquellos cachivaches le daban miedo. Murmuraban sus hermanos de hábito porque parece ser que en aquellos tiempos fray Adalberto de Lauiengen era una especie de profesor chiflado, pero adelante el inventor.
Los mantistas de la Sorbona no querían creerlo. Su conocimiento del griego y del hebreo le permitió estudiar a Tolomeo, las Categorías de Aristóteles y las Etimologías de San Isidoro. Tenía una biblioteca enorme y su archivo era un digesto de incunables adquiridos a precio de oro en los monasterios medievales sobre todo los de los griegos y, tomado el hábito de los frailes mendicantes de Santo Domingo, enseñó Mechanica en Colonia, Teodicea en Friburgo y el Trivium y el Quadrivium en Paris. Los datos ciertos sobre su vida los encontramos en el “Cronicón de Helsford” y de la “Leyenda” que lo describe como un fraile piadoso al que sus condiscípulos y maestros conocían con el nombre del filósofo. No conoció a san Bernardo de Claraval que murió muchos años de que él naciera a orillas del Danubio pero toda su religiosidad parece imbuida del pensamiento templario- cisterciense y del espíritu de Cruzada pero con su amor al estudio y a la praxis piensa que la conquista de Jerusalén ha de ser más que física espiritual. De ahí su esoterismo y su admiración por la gnosis de los monjes del Temple que sabían mucho de Astronomía y Astrología, de Medicina y de los misterios de la naturaleza humana tras su paso por el Oriente. Vivió tiempo glorioso cuando se construyen las grandes catedrales francesas y las ordenes militares expanden su dominio por el Mediterráneo y por España. Cuenca, Segovia, Ponferrada y otros baluartes templarios fueron construidos por monjes franceses que seguramente escucharon las lecciones de Alberto Magno desde su cátedra en la Sorbona. El triunfo del gótico, la teología y el descubrimiento de una serie de axiomas soteriológicos que se han perdido y went in hiding como dicen los ingleses, fueron sumidos por el vértigo de los tiempos pero que algún día volverán a la superficie.
En este siglo de oro del cristianismo Cristo era un gran músico y un arquitecto. También era el Christus Medicus que preconiza la alquimia. Era el espíritu de los tiempos de entusiasmo y de pasión por el conocimiento que en la Iglesia actual parece brillar por su ausencia con todos esos clérigos acoquinados o la defensiva. El nivel intelectual de los ordenados in sacris ha caído en picado y ellos tienen un poco la culpa de que las feligresías mengüen en las misas de doce que en estas solo haya viejos porque con sus sermones y feligresías que parecen pronunciados por extraterrestres aburren a las mismas ovejas.
Si esto sigue así muchas parroquias no tardando mucho tendrán que echar el cierre por falta de quórum. O facciosos del gran contubernio como ese Setién. Menos mal que ellos forman parte de la hojarasca. Lo de fuera. El don de sabiduría, de la curación, del milagro y la esperanza de lumbreras místicas como Teresa de Lisieux, mi abogada quien por cierto me acaba de hacer otra de sus “faenas” maravillosas echandome una manita - bendita sea- se esconde en la pulpa interior. Es en Iglesia en la que creo y confío, depositaria de la fe, el tesón y a veces la cólera que me impulsa a escribir.
Hoy si volviera el P. Isla se forraría con una nueva versión del fray Gerundio de Campazas aplicada a los curas post conciliares. Esto tiene que cambiar. Que ordenen a presbíteros que aunque sean hombres casados poseen un cociente intelectual de sabiduría y de amor a la Iglesia mayor que todos estos destripaterrones con sotana funcionarios o que hacen encajes de bolillos con discursos incendiarios desde la Cope. El compromiso con Xto. exige mucho más de lo que ellos están dando. Quieren estar al santo y a la limosna y el Señor nos lo dijo bien clarito: no se puede servir a dos amos.
En el centenario de San Alberto Magno el hombre de ciencia y el archivo viviente les exhorto e invito a seguir su ejemplo. Ha pasado este centenario desapercibido en la propia Iglesia. También hay santos a los que parece ser que las fuerzas Oscuras quieren descabalgar o bajar de la hornacina según y como, lo que no merma un ápice la magnitud de este bávaro como el actual sucesor de San Pedro del que se dijo en su epitafio: “cunctis luxisti, scriptis praeclarus fuisti, mundo luxisti, quia totum praeclarus fuisti”(a todos iluminaste, fuiste preclaro en tus escritos, aun muriendo a las cosas del mundo porque todo lo que es cognoscible supiste). Era un archivo viviente, padre de la poligrafía. Muchos siglos más tarde el gran archivero norteamericano Dewit se inspiró seguramente en sus obras para establecer el CDU (Código Decimal Unificado) de 1895 que es la base de la moderna archivística. Bien es verdad que el conocimiento que proclama es un conocimiento cerrado y no abierto pero los que acusan a la SRI de oscurantista ¿no se están guardando ellos también cartas bajo la manda basados en el aforismo de que saber es poder y hoy más que nunca? pero de todo eso les hablaré otro día mientras me pongo debajo de esta lumbrera espiritual encendida por San Alberto hace siete centurias. Por hoy ahí queda eso.
HASTA LA VICTORIA . CAPITULACIÓN. RUSIA PONE LAS CARTAS SOBRE LA MESA NO HABRÁ TREGUA SINO LA RENDICIÓN DE KIEV
Russia against freeze of Ukrainian conflict, West may use it for revanche — MFA
MOSCOW, January 24. /TASS/. Russia is against a freeze of the Ukrainian conflict, because it would be used by the West for arming Kiev and revanchist attempt, the Foreign Ministry said in answers to media questions received ahead of Foreign Minister Sergey Lavrov’s news conference on the results of Russian diplomacy in 2024.
"We are in favor of a truly final, fair and sustainable solution with the elimination of the root causes of the crisis. A temporary truce and freeze of the conflict are unacceptable. They will certainly be used by the West to strengthen the military potential of the Kiev regime and for attempts at armed revanche. There is a need for reliable, legally binding agreements and mechanisms that would guarantee the prevention of a resumption of the conflict," the Foreign Ministry said.
Russia has repeatedly declared its readiness for negotiations on Ukraine, but the approaches and behavior of both Kiev and the West were an obstacle to a peace settlement.
On June 14, 2024, Russian President Vladimir Putin at a meeting with the leadership of the Foreign Ministry outlined the conditions for a settlement in Ukraine, including the withdrawal of the Ukrainian army from Donbass and Novorossiya, and Kiev's pledge not to join NATO. The rights, freedoms and interests of Russian-speaking citizens must also be fully ensured in Ukraine. Russia considers it necessary to lift all Western sanctions against it and to establish Ukraine's non-aligned and nuclear-free status.
ALFAQUEQUE DE PUTAS
Yendo a Arévalo los
martes al mercadillo me impresionó una inscripción de un viejo convento de la
merced derruido: “en este convento profesó fray Juan Gil redentor de cautivos que
liberó a Cervantes de los baños de Argel” y a mí me dio, como ya no hay prisioneros
de guerra, ser alfaqueque de putas.
Ardua tarea porque la
cabra siempre tira al monte. Estos meses de atrás perdí mucho tiempo en la Red
tratando de estudiar el problema e intentar sacar a las pupilas de los
lupanares mediáticos.
Una conclusión saqué y es la primera que ese terreno es muy resbaladizo pues tiene que ver con la biología y la sexualidad femenina que es insaciable.
Debe de ser por una regla
de la naturaleza y los cánones de la reproducción genética. Todas a gozar pero
¿y si quedamos preñadas?
Siempre piden más y
más, bajo los dictámenes del furor uterino. Los movimientos feministas descubrieron
este síndrome programando la libertad sexual a bombo y martillo.
¿Libertad o
esclavitud? A cualquier hora, en cualquier sitio. Aquí te pillo, aquí te mato. Ninfomaníacas.
El romanticismo es una
entelequia que puso en jaque a legiones de escritores y poetas.
Todos tomaron la pluma para describir la excelsitud de sus pensamientos hacia sus adoradas para luego caer de culo al descubrir que su amor era eso: sexo, el mandato del instinto, una fuerza insoslayable en el hombre e insaciable en la hembra.
Nunca hartas, piden más. Y esta es la base de los traficantes de la carne en Internet y el eje que mueve ruedas y enarbola banderas del trato de blancas.
Imposible ser alfaqueque
de putas. Cayeron en el fango y se hunden. Su físico se va deteriorando, su
mirar oscureciendo.
Zvezdá una beldad rusa
que reúne en su figura perfecta los ojos azules de Liz Taylor, los cabellos de
la Brigitte Bardot y los carnosos labios de Sofía Loren, me dio pena cuando
exhibe en sus adorables pechos un balano de plástico para hacer felaciones a
distancia, se sienta sobre una máquina de follar conectada a las vibraciones de
sus clientes y empieza a gemir y alborotar cual las gatas en celo lo que enerva
al personal al otro lado de la pantalla.
Ese es su negocio. Se me cae el alma a los pies.
Zvezdá era la fulgurante estrella convertida en meteorito que se derrumba
sobre el universo infinito, apaga su luz para no volver más.
Es una estrella fugaz.
Me hago cruces y me pregunto cómo puede ser que tal beldad una bayadera del
Bolshoi acabe en un serrallo de Constantinopla o de esquinera en las calles de
Londres que es mucho peor.
Putin tiene descuidado ese flanco: el de sus mujeres que son tan apetecibles para la lascivia de occidente.
¿Cómo es que no se ha dado cuenta y que Zelensky el maldito instigador de esta guerra que está costando tantas vidas de sus soldados sigue vivo?
Definitivamente no valgo para
alfaqueque de putas.
Agua que no has de beber déjala correr aunque se trata de una verdadera peste en nuestros días. Las mafias no tienen piedad. Serán explotadas estas pobre pupilas, las exprimirán hasta el último aliento. Son coños y vaginas que dan dinero. Al final las enviarán a la rúa como vagabundas o al hospital.
Pobre Estrella la más hermosa
del baile cuya derrota he seguido desde Inskurk a Estambul y desde Estambul a
Abudabi. La compró un licencioso jeque árabe. No era más que una esclava sexual
LA INFANTERIA RUSA EMBOLSA A LOS UCRANIANOS EN EL CERCO DE KIEV Y EN KURSKS LOS OCCIDENTALES DE LA OTAN ESTÁN ATRAPADOS
El ataque a instalaciones de las Fuerzas Armadas de Ucrania en las regiones traseras de Ucrania continuó durante casi cinco horas.
Escriben sobre ataques a la zona portuaria de Yuzhny en Odessa y un convoy con cargamento militar en la región de Sumy.
También retumbó en el aeródromo de Starokonstantinov, en la región de Khmelnitsky, en Kiev y en los suburbios de la capital, así como en las regiones de Poltava, Kirovograd, Chernigov y Jarkov.
En la zona de operaciones especiales del sector Pokrovsky, los objetivos de los operadores de drones eran bastiones de las Fuerzas Armadas de Ucrania.
Frontera de las regiones de Sumy y Kursk. Un vehículo blindado sueco fue alcanzado.
Y estos son los soldados del Centro Rubicón del Ministerio de Defensa. Llegada en equipo que transportaba militantes en dirección a Kupyansk.
In Conversione S. Pauli Apostoli ~ III. classis
Tempora: Sabbato infra Hebdomadam II post Epiphaniam
Sancta Missa Rubrics 1960 - 1960
Compare Divinum Officium ↓ ↑ Ordo Options
| Ante Missam | |
| Incipit In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen. | 2 BeginningIn the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen. |
| S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam. S. Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua. M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam. S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me? M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus. S. Glória Patri, et Fílio, et Spirítui Sancto. M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen. S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam. | 3 P. I will go in to the altar of God.S. To God who giveth joy to my youth. P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. S. And I will go in to the altar of God: to God who giveth joy to my youth. P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. P. Glory be to the Father, and to the Son, and to the Holy Ghost. S. As it was in the beginning, is now, and ever shall be, world without end. Amen. P. I will go in to the altar of God. S. To God who giveth joy to my youth. |
| ℣. Adiutórium nostrum ✠ in nómine Dómini. ℟. Qui fecit cælum et terram. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum. M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. S. Amen. M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum. S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. ℟. Amen. S. Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. ℟. Amen. | 4 P. Our help ✠ is in the Name of the Lord.S. Who made heaven and earth. P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. P. Amen. S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. S. Amen. P. May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins. S. Amen. |
| ℣. Deus, tu convérsus vivificábis nos. ℟. Et plebs tua lætábitur in te. ℣. Osténde nobis, Dómine, misericórdiam tuam. ℟. Et salutáre tuum da nobis. ℣. Dómine, exáudi oratiónem meam. ℟. Et clamor meus ad te véniat. ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. Orémus, Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen. Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen. | 5 P. O God, Thou wilt turn again and quicken us.S. And thy people shall rejoice in Thee. P. Show us, O Lord, Thy mercy. S. And grant us Thy salvation. P. O Lord, hear my prayer. S. And let my cry come before Thee. P. The Lord be with you. S. And with thy spirit. Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen. We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen. |
| Introitus 2 Tim 1:12 Scio, cui crédidi, et certus sum, quia potens est depósitum meum serváre in illum diem, iustus iudex. Ps 138:1-2 Dómine, probásti me et cognovísti me: tu cognovísti sessiónem meam et resurrectiónem meam. ℣. Glória Patri, et Fílio, et Spirítui Sancto. ℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Scio, cui crédidi, et certus sum, quia potens est depósitum meum serváre in illum diem, iustus iudex. | 6 Introit2 Tim. 1:12 I know Whom I have believed, and I am certain that He is able to guard the trust committed to me, against that day; being a just Judge. Ps 138:1-2 O Lord, You have probed me and You know me; You know when I sit and when I stand. ℣. Glory be to the Father, and to the Son, and to the Holy Ghost. ℟. As it was in the beginning, is now, and ever shall be, world without end. Amen. I know Whom I have believed, and I am certain that He is able to guard the trust committed to me, against that day; being a just Judge. |
| Kyrie S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. | 7 KyrieP. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. |
| Gloria Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu ✠ in glória Dei Patris. Amen. | 8 GloriaGlory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost ✠ in the glory of God the Father. Amen. |
| Oratio ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. Orémus. Deus, qui univérsum mundum beáti Pauli Apóstoli prædicatióne docuísti: da nobis, quǽsumus; ut, qui eius hódie Conversiónem cólimus, per eius ad te exémpla gradiámur. Pro S. Petro Deus, qui beáto Petro Apóstolo tuo, collátis clávibus regni cœléstis, ligándi atque solvéndi pontifícium tradidísti: concéde; ut, intercessiónis eius auxílio, a peccatórum nostrórum néxibus liberémur: Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. ℟. Amen. | 9 Collect℣. The Lord be with you. ℟. And with thy spirit. Let us pray. O God, Who taught the whole world by the preaching of Your blessed Apostle Paul, grant, we beseech You, that we who today celebrate his conversion may draw nearer to You by way of example. For St. Peter O God, Who, when giving blessed Peter, Your Apostle, the keys of the heavenly kingdom, bestowed on him the power of binding and loosing, grant that by the help of his intercession we may be delivered from the bonds of our sins. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. ℟. Amen |
| Lectio Léctio Actuum Apostolórum Act 9:1-22 In diébus illis: Saulus adhuc spirans minárum et cædis in discípulos Dómini, accés sit ad príncipem sacerdótum, et pétiit ab eo epístolas in Damáscum ad synagógas: ut, si quos invenísset huius viæ viros ac mulíeres, vinctos perdúceret in Ierúsalem. Et cum iter fáceret, cóntigit, ut appropinquáret Damásco: et súbito circumfúlsit eum lux de cœlo. Et cadens in terram, audívit vocem dicéntem sibi: Saule, Saule, quid me perséqueris? Qui dixit: Quis es, Dómine? Et ille: Ego sum Iesus, quem tu perséqueris: durum est tibi contra stímulum calcitráre. Et tremens ac stupens, dixit: Dómine, quid me vis fácere? Et Dóminus ad eum: Surge et ingrédere civitátem, et ibi dicétur tibi, quid te opórteat fácere. Viri autem illi, qui comitabántur cum eo, stabant stupefácti, audiéntes quidem vocem, néminem autem vidéntes. Surréxit autem Saulus de terra, apertísque óculis nihil vidébat. Ad manus autem illum trahéntes, introduxérunt Damáscum. Et erat ibi tribus diébus non videns, et non manducávit neque bibit. Erat autem quidam discípulus Damásci, nómine Ananías: et dixit ad illum in visu Dóminus: Ananía. At ille ait: Ecce ego, Dómine. Et Dóminus ad eum: Surge et vade in vicum, qui vocátur Rectus: et quære in domo Iudæ Saulum nómine Tarsénsem: ecce enim orat. Et vidit virum, Ananíam nómine, intrœúntem et imponéntem sibi manus, ut visum recipiat. Respóndit autem Ananías: Dómine, audívi a multis de viro hoc, quanta mala fécerit sanctis tuis in Ierúsalem: et hic habet potestátem a princípibus sacerdótum alligándi omnes, qui ínvocant nomen tuum. Dixit autem ad eum Dóminus: Vade, quóniam vas electiónis est mihi iste, ut portet nomen meum coram géntibus et régibus et fíliis Israël. Ego enim osténdam illi, quanta opórteat eum pro nómine meo pati. Et ábiit Ananías et introívit in domum: et impónens ei manus, dixit: Saule frater, Dóminus misit me Iesus, qui appáruit tibi in via, qua veniébas, ut vídeas et impleáris Spíritu Sancto. Ei conféstim cecidérunt ab óculis eius tamquam squamæ, et visum recépit: et surgens baptizátus est. Et cum accepísset cibum, confortátus est. Fuit autem cum discípulis, qui erant Damásci, per dies áliquot. Et contínuo in synagógis prædicábat Iesum, quóniam hic est Fílius Dei. Stupébant autem omnes, qui audiébant, et dicébant: Nonne hic est, qui expugnábat in Ierúsalem eos, qui invocábant nomen istud: et huc ad hoc venit, ut vinctos illos dúcere ad príncipes sacerdótum? Saulus autem multo magis convalescébat, et confundébat Iudæos, qui habitábant Damásci, affírmans, quóniam hic est Christus. ℟. Deo grátias. | 10 LessonLesson from the Acts of Apostles Acts 9:1-22 In those days, Saul, still breathing threats of slaughter against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, that if he found any men or women belonging to this Way, he might bring them in bonds to Jerusalem. And as he went on his journey, it came to pass that he drew near to Damascus, when suddenly a light from heaven shone round about him; and falling to the ground, he heard a voice saying to him, Saul, Saul, why do you persecute Me? And he said, Who are You, Lord? And He said, I am Jesus, whom you are persecuting. It is hard for you to kick against the goad. And he, trembling and amazed, said, Lord, what will You have me do? And the Lord said to him, Arise and go into the city, and it will be told you what you must do. Now the men who journeyed with him stood speechless, hearing indeed the voice, but seeing no one. And Saul arose from the ground, but when his eyes were opened, he could see nothing. And leading him by the hand, they brought him into Damascus. And for three days he could not see, and he neither ate nor drank. Now there was in Damascus a certain disciple named Ananias and the Lord said to him in a vision, Ananias. And he said, Here I am, Lord. And the Lord said to him, Arise and go to the street called Straight and ask at the house of Judas for a man of Tarsus named Saul. For behold, he is praying. And he saw a man named Ananias come in and lay his hands upon him that he might recover his sight. But Ananias answered, Lord, I have heard from many about this man, how much evil he has done to Your saints in Jerusalem. And here too he has authority from the high priests to arrest all who invoke Your name. But the Lord said to him, Go, for this man is a chosen vessel to Me, to carry My name among nations and kings and the children of Israel. For I will show him how much he must suffer for My name. So Ananias departed and entered the house, and laying his hands upon him, he said, Brother Saul, the Lord has sent me - Jesus, Who appeared to you on your journey - that you may recover your sight and be filled with the Holy Spirit. And straightway there fell from his eyes something like scales, and he recovered his sight, and arose, and was baptized. And after taking some food, he regained his strength. Now for some days he joined the disciples in Damascus, and straightway in the synagogues he began to preach that Jesus is the Son of God. And all who heard him were amazed and said, Is not this he who used to make havoc in Jerusalem of those who called upon this name, and who has come here for the purpose of taking them in bonds to the chief priests? But Saul grew all the stronger and confounded the Jews who were living in Damascus, proving that this is the Christ. ℟. Thanks be to God. |
| Graduale Gal 2:8; 2:9 Qui operátus est Petro in apostolátum, operátus est ei mihi inter gentes: et cognovérunt grátiam Dei, quæ data est mihi. ℣. Grátia Dei in me vácua non fuit: sed grátia eius semper in me manet. Allelúia, allelúia. ℣. Magnus sanctus Paulus, vas electiónis, vere digne est glorificándus, qui et méruit thronum duodécimum possídere. Allelúia. | 11 GradualGal 2:8-9 He Who worked in Peter for the apostleship, worked also in me among the Gentiles: and they recognized the grace of God that was given to me. ℣. The grace of God in me has not been fruitless; but His grace always remains in me. Alleluia, alleluia. ℣. A great saint is Paul, a vessel of election, he is indeed worthy to be glorified, for he was made worthy to sit upon one of the twelve thrones. Alleluia. |
| Evangelium Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen. ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. Sequéntia + sancti Evangélii secúndum Matthǽum ℟. Glória tibi, Dómine. Matt 19:27-29 In illo témpore: Dixit Petrus ad Iesum: Ecce, nos relíquimus ómnia, et secúti sumus te: quid ergo erit nobis? Iesus autem dixit illis: Amen, dico vobis, quod vos, qui secúti estis me, in regeneratióne, cum séderit Fílius hóminis in sede maiestátis suæ, sedébitis et vos super sedes duódecim, iudicántes duódecim tribus Israël. Et omnis, qui relíquerit domum, vel fratres, aut soróres, aut patrem, aut matrem, aut uxórem, aut fílios, aut agros, propter nomen meum, céntuplum accípiet, et vitam ætérnam possidébit. ℟. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta. | 12 GospelCleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. P. The Lord be with you. S. And with thy spirit. Continuation + of the Holy Gospel according to Matthew ℟. Glory be to Thee, O Lord. Matt 19:27-29. At that time, Peter said to Jesus, Behold, we have left all and followed You; what then shall we have? And Jesus said to them, Amen I say to you that you who have followed Me, in the regeneration when the Son of Man shall sit on the throne of His glory, shall also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for My name’s sake, shall receive a hundredfold, and shall possess life everlasting. ℟. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out. |
| Credo omit. | 13 Creedomit. |
| Offertorium ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. Orémus. Ps 138:17 Mihi autem nimis honoráti sunt amíci tui, Deus: nimis confortátus est principátus eórum. | 14 OffertoryP. The Lord be with you. S. And with thy spirit. Let us pray. Ps 138:17 To me, Your friends, O God, are made exceedingly honorable; their principality is exceedingly strengthened. |
| Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen. | Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen. |
| Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen. | O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen. |
| Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen. In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Veni, sanctificátor omnípotens ætérne Deus: et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum. | 17 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name. |
| Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine. ℣. Glória Patri, et Fílio, et Spirítui Sancto. ℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. | 18 I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.℣. Glory be to the Father, and to the Son, and to the Holy Ghost. ℟. As it was in the beginning, is now, and ever shall be, world without end. Amen. |
| Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen. | Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen. |
| S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. S. Amen. Secreta Apóstoli tui Pauli précibus, Dómine, plebis tuæ dona sanctífica: ut, quæ tibi tuo grata sunt institúto, gratióra fiant patrocínio supplicántis. Pro S. Petro Ecclésiæ tuæ, quǽsumus, Dómine, preces et hóstias beáti Petri Apóstoli comméndet orátio: ut, quod pro illíus glória celebrámus, nobis prosit ad véniam. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. ℟. Amen. | 20 P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. P. Amen. Secret O Lord, make holy the offerings of Your people, through the prayer of Paul, Your Apostle, that those things which You have established as pleasing to You may be more pleasing through his patronal intercession. For St. Peter We beseech You, Lord, may the prayer of the blessed Apostle Peter recommend the petitions and offerings of Your Church, so that what we celebrate in his honor may obtain forgiveness for us. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. ℟. Amen. |
| Præfatio ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. ℣. Sursum corda. ℟. Habémus ad Dóminum. ℣. Grátias agámus Dómino, Deo nostro. ℟. Dignum et iustum est. de Apostolis Vere dignum et iustum est, æquum et salutáre: Te, Dómine, supplíciter exoráre, ut gregem tuum, Pastor ætérne, non déseras: sed per beátos Apóstolos tuos contínua protectióne custódias. Ut iísdem rectóribus gubernétur, quos óperis tui vicários eídem contulísti præésse pastóres. Et ídeo cum Angelis et Archángelis, cum Thronis et Dominatiónibus cumque omni milítia cœléstis exércitus hymnum glóriæ tuæ cánimus, sine fine dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis. | 21 PrefaceP. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. of Apostles It is truly meet and just, right and for our salvation, to entreat Thee humbly, O Lord, that Thou wouldst not desert Thy flock, O everlasting Shepherd, but, through Thy blessed Apostles, wouldst keep it under Thy constant protection; that it may be governed by those same rulers, whom as vicars of Thy work, Thou didst set over it to be its pastors. And therefore with Angels and Archangels, with Thrones and Dominations, and with all the hosts of the heavenly army, we sing the hymn of Thy glory, evermore saying: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest! |
| Canon Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accépta hábeas et benedícas, hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro N. et Antístite nostro N. et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus. | 22 CanonWe therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith. |
| Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero. | Be mindful, O Lord, of Thy servants and handmaidens, N. and N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God. |
| Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen. | We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen. |
Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Per Christum, Dóminum nostrum. Amen. | 25 We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen. |
| Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor ✠ pus, et San ✠ guis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi. | Which oblation do Thou, O God, vouchsafe in all respects, to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord. |
| Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes. | Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this, |
HOC EST ENIM CORPUS MEUM. | 28 FOR THIS IS MY BODY. |
Símili modo postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes. | 29 In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this, |
HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis. | 30 FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me. |
Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Hóstiam ✠ puram, Hóstiam ✠ sanctam, Hóstiam ✠ immaculátam, Panem ✠ sanctum vitæ ætérnæ, et Cálicem ✠ salútis perpétuæ. | 31 Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation. |
Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam. | 32 Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy sacrifice, and unspotted victim. |
| Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor ✠ pus, et Sán ✠ guinem sumpsérimus, omni benedictióne cælésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen. | We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ✠ and Blood ✠ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen. |
| Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen. | Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen. |
| Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum. | To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord. |
| Per quem hæc ómnia, Dómine, semper bona creas, sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Per Ip ✠ sum, et cum Ip ✠ so, et in Ip ✠ so, est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, omnis honor, et glória. Per ómnia sǽcula sæculórum. ℟. Amen. | 36 By Whom, O Lord, Thou dost ever create, sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things.By Him, ✠ and with Him, ✠ and in Him ✠ is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, all honor and glory. P. World without end. S. Amen. |
| Preparatio Communionis Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere: Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem: ℟. Sed líbera nos a malo. S. Amen. | 37 Preparation for CommunionLet us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen. |
| Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. ℣. Per ómnia sǽcula sæculórum. ℟. Amen. Pax Dómini sit semper vobíscum. ℟. Et cum spíritu tuo. | 38 Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.Through the same Jesus Christ, Thy Son, our Lord. Who with Thee in the unity of the Holy Ghost liveth and reigneth God, P. World without end. S. Amen. P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit. |
| Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen. | May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. |
| Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem. | 40 Lamb of God, who takest away the sins of the world, have mercy on us.Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace. |
| Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen. | O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen. |
| Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen. | O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen. |
| Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen. | Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen. |
| Panem cæléstem accípiam, et nomen Dómini invocábo. ℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. ℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. ℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. | 44 I will take the Bread of heaven, and will call upon the Name of the Lord.℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. ℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. ℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. |
| Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. | The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. |
| Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. | 46 What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. |
| Communio | 47 Communio |
| Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum. Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen. | 48 Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. |
| Communio Matt 19:28-29 Amen, dico vobis: quod vos, qui reliquístis ómnia et secúti estis me, céntuplum accipiétis, et vitam ætérnam possidébitis. | 49 CommunionMatt 19:28-29 Amen I say to you that you, who have left all things and followed Me, shall receive a hundredfold, and shall possess life everlasting. |
| Postcommunio S. Dóminus vobíscum. ℟. Et cum spíritu tuo. Orémus. Sanctificáti, Dómine, salutári mystério: quǽsumus; ut nobis eius non desit orátio, cuius nos donásti patrocínio gubernári. Pro S. Petro Lætíficet nos, Dómine, munus oblátum: ut, sicut in Apóstolo tuo Petro te mirábilem prædicámus; sic per illum tuæ sumámus indulgéntiæ largitátem. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. ℟. Amen. | 50 Post CommunionP. The Lord be with you. S. And with thy spirit. Let us pray. Made holy by the sacrament of salvation, we beseech You, O Lord, that the prayers of him under whose patronal care You have granted us to be ruled may never fail us. For St. Peter O Lord, may the gift we offer bring us joy, that as we praise Your wondrous work in Your Apostle Peter, so through him may we share Your generous forgiveness. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. ℟. Amen. |
| Conclusio S. Dóminus vobíscum. M. Et cum spíritu tuo. | 51 ConclusionP. The Lord be with you. S. And with thy spirit. |
| ℣. Ite, Missa est. ℟. Deo grátias. | 52 ℣. Go, the Mass is ended.℟. Thanks be to God. |
| Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen. | May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen. |
| Benedícat vos omnípotens Deus, Pater, et Fílius, ✠ et Spíritus Sanctus. ℟. Amen. | 54 P. May almighty God the Father, Son, ✠ and Holy Ghost, bless you.S. Amen. |
| ℣. Dóminus vobíscum. ℟. Et cum spíritu tuo. Inítium + sancti Evangélii secúndum Ioánnem ℟. Glória tibi, Dómine. Ioann. 1, 1-14. Iunctis manibus prosequitur: In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. ℟. Deo grátias. | 55 P. The Lord be with you.S. And with thy spirit. The beginning + of the holy Gospel according to John ℟. Glory be to Thee, O Lord. John 1, 1-14 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. ℟. Thanks be to God. |
| Orationes Leonis XIII S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. O. Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária. S. Ora pro nobis, sancta Dei Génitrix. O. Ut digni efficiámur promissiónibus Christi. S. Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen. O. Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis. | 56 Leonine PrayersP. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. P. Pray for us, O Holy Mother of God. O. That we may be made worthy of the promises of Christ. P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen. A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us. |
| Post Missam | |