2021-03-28

el pan acimo de la pascua del seder

 

A matzah NFT: Clubhouse and BuzzFeed’s Passover event will feature a digital afikomen

(Vlad Fishman/Getty Images)

(JTA) — It was only a matter of time before the NFT craze collided with the Jewish world.

In case you’ve missed a large portion of pop culture news in recent months, NFT stands for “non-fungible token” — a singular piece of the impossible-to-hack blockchain code. Creators have been selling works of art, music and other things as NFTs for up to millions of dollars (sometimes tens of millions), creating a historically enormous bubble of sorts. The idea is that the owner of an NFT owns the original coding file of the image or other product that can’t be replicated.

On Sunday, the on-the-rise app Clubhouse will host a Passover seder with several celebrity guests, rabbis, Holocaust survivors and philanthropists — and the digital afikomen will be a matzah-themed NFT artwork up for auction.

“If Clubhouse is the home in which Passover will take place, then hiding an NFT matzo — a singular piece that only one person can find — is the new hiding of the Afikomen,” fnnch, the digital artist behind the NFT, said in a news release.

Proceeds from the auction will benefit the events nonprofit Value Culture.

“All donations will go towards supporting anti-hate, food security, and mental wellness initiatives,” Value Culture Adam Swig said in the release.

Rabbis David Wolpe and Sandra Lawson will host the event, and guests will include Jeff Garlin, Tiffany Haddish, Mayim Bialik, Michael Rappaport and Chloe Fineman. Randi Zuckerberg, an entrepreneur and sister of Facebook founder Mark Zuckerberg, will executive produce the show, which is co-sponsored by BuzzFeed’s Tasty food video platform.

A Brooklyn Hasidic rabbi is under investigation for promoting child marriage

Pedestrians walk past a yeshiva in the South Williamsburg neighborhood of Brooklyn, April 9, 2019. (Drew Angerer/Getty Images)

(JTA) — A Brooklyn rabbi is under investigation for allegedly arranging marriages between children as young as 15 years old.

The Forward reported Thursday that the New York Police Department and Administration of Child Services are looking into the accusations against Yoel Roth, who runs Yeshiva Tiferes Hatorah in the Williamsburg neighborhood as well as a community in upstate Liberty, where many of the young couples he allegedly has married off now live.

Frimet Goldberger, a writer who grew up in the Hasidic community, posted about the practice earlier this month, sharing a picture of a newly engaged couple: The girl is 17 and the boy is 15.

“I am sharing this photo so you know what underage forced marriage looks like,” Goldberger wrote.

While men and women in Hasidic communities typically marry young, marriages are generally not done before the age of 18. In New York state, one must be 18 years old to marry, though a 17-year-old can marry with a court’s permission.

According to the Forward, Roth believes that boys should be married off at a young age to prevent them from masturbating. Former followers of Roth said he arranged marriages without permission from the parents of the bride and groom, and often does not allow parents to decide the date of the wedding or even to know the age of their child’s future spouse.

Roth’s secretary, Shaul Indig, denied the claims to the Forward.

“If you do something good, there’s always people who criticize you,” he said.

The NYPD and Administration of Child Services declined to provide specific information about the investigations to the Forward.

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Israeli cargo ship hit by missile near Yemen in suspected Iranian attack

The Israeli-owned Helios Ray cargo ship docked in Dubai, the United Arab Emirates, Feb. 28, 2021. The vessel sustained minor damage last month in an explosion reportedly set off by Iran. (Giuseppe Cacace/AFP via Getty Images)

(JTA) — An Israeli-owned cargo ship was struck by a missile in the Arabian Sea in a suspected Iranian attack, an Israeli security official said.

The ship was sailing from Tanzania to India and continued its voyage after the attack Thursday, the official told Reuters. He was not named.

The vessel, which is owned by the XT Management firm from Haifa, was flying a Liberian flag and did not sustain major damage, the report said.

Since 2019, Israel has been attacking ships carrying Iranian oil and weapons through the eastern Mediterranean and Red seas, according to a New York Times article published Friday. The Iranians recently have begun to retaliate by targeting Israeli vessels, the report said.

Last month, an Israeli cargo ship, the Helios Ray, sustained minor damage when explosives attached to its hull were set off by what The Times said was an Iranian commando unit.

Earlier this month, an Iranian ship, Shahr e Kord, was hit in an explosion and slightly damaged about 50 miles off the coast of Israel. The state-run Iranian shipping company said the vessel had been heading to Spain and called the explosion a “terrorist act.”

Boris Johnson wishes Jewish Britons a Happy Passover in Yiddish-flecked message

British Prime Minister Boris Johnson wished Jewish Britons a Happy Passover in a video message on Friday. (Screenshot from Twitter)

(JTA) — British Prime Minister Boris Johnson wished Jewish Britons a Happy Passover in a video message shared Friday on social media that noted with some Yiddish at least one advantage to the Zoom seder.

Johnson acknowledged that the holiday would be celebrated again in isolation for many with the COVID-19 pandemic ongoing, even as Britain outpaces much of the world in vaccinating its population.

“Sadly for the second year in a row, this most sociable of festivals is taking place at a time when families and friends and neighbors are unable to come together as they usually would,” he said.

More than a year after the pandemic began, Passover arrives as 44% of the United Kingdom’s population has received a first dose of the coronavirus vaccine and infections have plummeted across the country.

While many restrictions remain in place, some are beginning to lift and starting Monday, Britons will be allowed to gather outdoors in groups of six from a maximum of two households. Johnson noted that the timing will facilitate the “matzah ramble,” a British tradition of hikes and picnics during the intermediate days of Passover.

But the gradual lifting of restrictions comes too late to affect seders, which will be held on Saturday and Sunday nights, and must still largely be confined to one household or take place over Zoom.

Here’s what Johnson said about the Zoom seder:

“Even second time around, it’s not quite what everyone is used to, but the haroset will be just as sweet and the matzah just as meaningful,” the prime minister said. “And you get something generations of Jews have dreamed of for millennia: the ability to mute the table’s inevitable kvetch.”

Brazilian president’s adviser accused of making white supremacist sign during legislative session

Filipe Martins makes the controversial "OK" gesture during a legislative session in Brasilia. (Brazilian TV screenshot)

RIO DE JANEIRO (JTA) — A senior aide to Brazil’s far-right president Jair Bolsonaro has been accused of making a white supremacist hand symbol during a legislative session.

Filipe Martins, Bolsonaro’s special adviser for international affairs, caused an uproar on Wednesday with his polemic “OK” gesture made while sitting behind the Brazilian Senate’s president when he was talking about the country’s COVID-19 vaccination campaign.

Among Brazilians, the gesture can mean “f*** you.” But over the past few years, white supremacists have used it to push the idea of “white power,” according to the Anti-Defamation League and other watchdogs.

The Curitiba Holocaust Museum took it to mean the latter.

“We were astonished. It’s similar to the sign known as ‘OK,’ but with three straight fingers in the shape of a ‘W,’ the gesture became a symbol of hatred,” the museum tweeted.

Martins, 33, claimed that he was fixing his lapel. He also said he has Jewish heritage.

“A warning to clowns who wish to support the thesis that I, a Jew, am sympathetic to ‘white supremacism’ because in their sick minds they saw an authoritarian gesture in an image that shows me adjusting the lapel of my suit,” Martin tweeted after images and video quickly spread on Brazilian social media.

Martins, the son of non-Jewish parents, is a former atheist who became a Pentecostal Christian, Veja magazine reported in 2019. On social media, he once called himself “Jewish but Christian.”

Despite having little foreign policy experience, Martins has used his close ties to Bolsonaro’s sons to become one of his most trusted advisers.

Biden administration formally resumes assistance to Palestinians with $15 million in COVID aid

President Joe Biden as a candidate had pledged to return aid to the Palestinians mostly cut off by the Trump administration. (Saul Loeb/AFP via Getty Images)

WASHINGTON (JTA) — The Biden administration formally relaunched U.S. assistance to the Palestinians with $15 million in COVID relief.

The money, which will go to nongovernmental institutions distributing medical care and food assistance in the Gaza Strip and West Bank, reverses Trump administration policies of all but cutting off aid to the Palestinians, fulfilling a pledge Joe Biden made as a presidential candidate.

By distributing the money to nongovernmental groups, the Biden administration may be able to circumvent laws that ban aid to the Palestinian Authority as long as it subsidizes the families of Palestinians who have violently attacked Israelis and Americans.

“This small step in advancing the well-being of the Palestinian people is fully in keeping with American values,” the State Department said Thursday in announcing the disbursal.

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Bipartisan slate of senators calls on Biden to maintain tough Iran posture

Sen. Robert Menendez speaks at AIPAC's annual policy conference at the Washington Convention Center in Washington, D.C., March 6, 2018. (Chip Somodevilla/Getty Images)

WASHINGTON (JTA) — A bipartisan slate of senators has called on President Joe Biden to aim for an expansive deal that would severely limit Iran’s capacity to do harm.

“Looking ahead, we strongly believe that you should use the full force of our diplomatic and economic tools in concert with our allies on the United Nations Security Council and in the region to reach an agreement that prevents Iran from ever acquiring nuclear weapons and meaningfully constrains its destabilizing activity throughout the Middle East and its ballistic missile program,” said the letter sent Thursday to Biden spearheaded by Robert Menendez, the New Jersey Democrat who is the committee chairman, and Lindsey Graham, the South Carolina Republican who is its ranking member.

Biden has said he wants to reenter the 2015 Iran nuclear deal as soon as possible because he sees it as the best means of keeping Iran from accelerating toward a nuclear weapon. The agreement trades sanctions relief for a rollback in Iran’s nuclear program.

Donald Trump as president quit the deal in 2018 and reimposed sanctions, and in retaliation Iran has broken some of its commitments regarding uranium enrichment. A number of other world powers remain committed to the pact.

Biden wants to negotiate tougher conditions after reentering the deal along with agreements that limit Iran’s missile production and adventurism in the region.

While the signatories acknowledged their “differing views on the Joint Comprehensive Plan of Action,” as the 2015 nuclear plan is called, they said “we must confront the reality that Iran has accelerated its nuclear activity in alarming ways.”

Republicans oppose reentering the accord at all, and the letter, signed by 43 senators, does not deal with whether the agreement should be revived in any way or jettisoned for a new one. It also points to widening differences between the parties when it comes to Iran policy: Just 14 of the signatories are Democrats. The American Israel Public Affairs Committee backed the letter.

The letter also calls on Biden to consult with allies, including Israel, in considering Iran policy.

Jonathan Pollard says Jews ‘will always have dual loyalty’ and would counsel young Jews to consider spying for Israel

Jonathan Pollard, right, bumps elbows with Israeli Prime Minister Benjamin Netanyahu at Ben Gurion Airport near Tel Aviv, Dec. 30, 2020. (GPO)

(JTA) — Jonathan Pollard, the convicted spy for Israel whose story haunted the American Jewish community’s relations with the U.S. government for decades, is unrepentant.

“The bottom line on this charge of dual loyalty is, I’m sorry, we’re Jews, and if we’re Jews, we will always have dual loyalty,” Pollard said in an interview published Thursday in Israel Hayom, his first extensive remarks since his release from prison in 2015.

Pollard recalled how much of the Jewish leadership did not stand up for him following his 1985 arrest, when he was a civilian analyst for the U.S. Navy who was found to be spying for Israel.

“If you’re outside Israel, then you live in a society in which you are basically considered unreliable,” he said.

The U.S. Jewish leadership eventually softened in its outlook, and some Jewish leaders lobbied for Pollard’s release, saying his life sentence was excessive.

Pollard’s full interview will be published Friday. In an earlier excerpt published by Israel Hayom, he said he knew he “crossed a line” when he relayed the information to Israel, but added that he believed the United States was withholding from Israel intelligence critical to its security.

Pollard’s arrest and eventual conviction complicated ties between U.S. Jews and sectors of the government. Jews seeking entry into or advancement in the national security apparatus were often rebuffed, with Pollard cited as the reason. The Pollard narrative in part drove the espionage charges brought in 2004 against two top staffers for the American Israel Public Affairs Committee — a case that fell apart but drastically changed how AIPAC operated.

Pollard suggested that Jews were deluding themselves if they thought of America as a home and suggested he would counsel a young U.S. Jew working in the American security apparatus to spy for Israel.

“I’d tell him, not doing anything is unacceptable. So simply going home [to Israel] is not acceptable. Making aliyah is not acceptable,” Pollard said. “You have to make a decision whether your concern for Israel and loyalty to Israel and loyalty to your fellow Jews is more important than your life.”

Pollard was paroled from his life sentence in 2015. The terms of his parole were not renewed last year and he flew to Israel, where Prime Minister Benjamin Netanyahu greeted him at the airport. Sheldon Adelson, the late owner of Israel Hayom, provided a private plane for Pollard to fly to Israel.

UK professor may have committed hate crime when he called Jewish students ‘pawns’ of Israel, police say

A main street in Bristol, England, home of the University of Bristol, which is facing controversy over a professor's Israel remarks. (Wikimedia Commons)

(JTA) — A British university professor may have committed a hate crime when he labeled Jewish students “pawns” of Israel during a lecture,  a police spokesperson said.

Avon and Somerset Police made the statement on Thursday — an unusual case of police action on matters that many Britons say fall under academic freedom.

In a Feb. 13 videoconference titled “Labour Campaign for Free Speech,” University of Bristol sociologist David Miller endorsed the “end of Zionism as a functioning ideology.” He also called protests by the university’s Jewish Society, a union of Jewish students, over his previous fulminations against Jews and Israel proof that there’s “a real question of abuse here — of Jewish students on British campuses being used as political pawns by a violent, racist, foreign regime engaged in ethnic cleansing.” He cited the Jewish Society’s support for Zionism.

In 2019, Miller suggested that British Jews were using interfaith events with Muslims, including a chicken soup cookout, to increase the acceptance of Zionism among Muslims.

His February remarks sparked calls by many British Jews for Miller’s dismissal.

About 200 academics from the United Kingdom and the United States, including linguist Noam Chomsky and gender theorist Judith Butler, signed a petition defending Miller as “an eminent scholar.”

On Thursday, the official Twitter account of the University of Warwick liked a tweet defending Miller. A spokesperson said it was a case of “unauthorized access.”

The University of Bristol has said it is committed to academic freedom but also to preventing discrimination.

Germany enacts law favoring naturalization for descendants of ex-citizens who fled Nazis

German Interior Minister Horst Seehofer attends a Cabinet meeting in Munich, April 11, 2013. (Wikimedia Commons/Michael Lucan)

(JTA) — The German government has amended its citizenship laws to make naturalization easier for descendants of those who fled the Nazi regime because of persecution, including Jews.

The amendment Wednesday cemented into law two decrees that the Interior Ministry had announced in 2019.

The amendment and decrees affect several hundred applicants who applied for German citizenship but had been rejected because they were born to a German mother and non-German father. Until 1953, German citizenship could only be passed on through the paternal line.

“This is not just remedial, but an apology offered in deep shame,” Interior Minister Horst Seehofer said in a statement about the amendment.

In 2019, he said the decrees were meant to help not only those who fled Nazism but their descendants.

Since the Brexit referendum in June 2016, the German Embassy in London has received more than 3,380 applications for restoring German citizenship under Article 116 of the German constitution for descendants of people persecuted by Adolf Hitler’s Nazi Party. In previous years, only about 50 such requests were made annually.

The new decrees loosen the conditions needed for citizenship, for example by allowing individuals with a German mother and foreign father to have their citizenship restored, provided they were born before April 1953.

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CUCO CUQUIELLO

 

CAMINUM IGNIS

Cuco cuquiello

rebiquín de escoba

ya me dirás

cuanto me queda

para mi boda

luces magnas

noches sagradas

del mes de enero

cuando la gata del Roxu

tuvo ya el celo

la noche es día

en la Concha de Artedo.

Y al rescoldo

de la chimenea

que templa los huesos frios

de la provecta senectud

Cantemos a los caldos

de las Caldas

de Narcea

El vino vitrix es vida

Gaudeamus igitur.

Doy besinos al xarro

cada trago

un recuerdo

de la mocedad

del ayer

Cada ósculo un consuelo

Vinum bonum

alarga la vida

del viellu.

Cuco cucliellu

rabicán de escoba

cantando en mi huerto

dime cuanto queda

para mi entierro.

Oyendo tus silbos sonoros

quedo trashoguero

al amor de la lumbre

en la tarde de enero

Asciende el humo

miro extasiado consumirse

el tuero que fue rama

del árbol caído en el monte

mientras brama

la mar toda

en el hondón del Cudillero

 El triste testimonio de los hermanos de La Soledad: “Se nos rompe el alma de no poder procesionar”

La Soledad podrá ser venerada a lo largo de toda la semana en su capilla

La Semana Santa comienza y las hermandades se preparan para venerar a sus imágenes en compañía de todos los fieles. Este sábado comenzó la veneración pública de la imagen de Nuestra Señora de La Soledad, en el día en el que se celebraría el tradicional besamanos. El entorno de la Soledad ha sido decorada para la ocasión por los hermanos de capilla, el grupo de camareras, los representantes de la catedral, el hermano mayor, las hermanas de paso, la jefa de paso y los dos jefes de paso de la hermandad.

La devoción mariana con más seguimiento de Salamanca, en los últimos años era visitada por más de 10.000 personas. Este año se están llevando a cabo medidas especiales para evitar aglomeraciones, por lo que será expuesta a lo largo de toda la semana y no solo un día.

Thank you for watching

Todos los hermanos hacen turnos para controlar aforo, vigilar el recorrido y asegurarse de que se guardan la distancia social.

BENDITAS ENFERMERAS QUE LLEVAN SOBRE SUS HOMBROS EL PESO DE LA CARGA DEL COVID GOZAN DE LA PROTECCIÓN DE LA VIRGEN. LA HUMANIDAD SE DEBE A ELLAS

 

BULGARIAN CHURCH HONORS WOMEN HEALTH WORKERS ON ANNUNCIATION-HOLIDAY OF WOMEN AND MOTHERS

Sofia, March 26, 2021

Photo: mitropolia-sofia.orgPhoto: mitropolia-sofia.org    

In Bulgaria, the feast of the Annunciation of the Most Holy Theotokos is also celebrated as the Christian holiday of women and mothers. On the occasion of the double feast this year, the Metropolis of Sofia honored a number of women health workers for their “dedicated care for human health and life … in the fight against the coronavirus.”

With the blessing of His Holiness Patriarch Neofit, Sofia clergy distributed red roses and icons to all the women working at the Pirogov University Hospital and the Military Medical Academy in the capital providing round-the-clock care for the sick, reports the diocesan press service.

The clergy conveyed the gratitude and well-wishes of Pat. Neofit, emphasizing that the Church appreciates their work and prays for them daily. “On this day, we decided to express our gratitude for the flowers in our lives, such as women. We wish you to be alive and healthy, loved and appreciated,” said Archimandrite Siluan, abbot of the St. Petka Monastery in Bistristsa, just south of the capital.

“We heal the bodies, and you heal the souls! Thank you!” said Dr. Snezha Bakharova, head of one of the COVID departments at Pirogov Hospital.

In his epistle for the feast of the Annunciation, in addition to expounding upon the theological and spiritual meaning of the day, Pat. Neofit also drew attention to the heroic Christian struggles of mothers:

For the holy Orthodox Church, this day is also a day of paying homage and respect to the woman, to the Christian woman, who with love and zeal for God and God’s house builds her family up as a little church of God and raises and educates her children in the spirit of Christ ‘s love and of the virtues bequeathed to us by Christ the Savior, guided faithfully by the example of the holy family of the Most Holy Virgin and of her own, in her obedience to God’s will. Let us pay tribute to those around us who every day imperceptibly combine prayer with their motherly care for us, who are a true support to their families and to our entire Church community. Let us greet them from the bottom of our hearts by repaying their love with love, care with care, devotion with devotion. Let us be inspired by their zeal, patience, and self-sacrificing devotion, and give them what they deserve and not begrudge them any time and attention.

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STABAT MATER letra himno en latin de la liturgia del Viernes de dolores escriuto por Celano en el siglo XIII

 Tractus

Stabat sancta María, cœli Regína et mundi Dómina, juxta Crucem Dómini nostri Jesu Christi dolorósa.
Thren 1:12
O vos omnes, qui tránsitis per viam, atténdite et vidéte, si est dolor sicut dolor meus.

Sequentia
Stabat Mater dolorósa
Juxta Crucem lacrimósa,
Dum pendébat Fílius.

Cujus ánimam geméntem,
Contristátam et doléntem
Pertransívit gládius.

O quam tristis et afflícta
Fuit illa benedícta
Mater Unigéniti!

Quæ mærébat et dolébat,
Pia Mater, dum vidébat
Nati pœnas íncliti.

Quis est homo, qui non fleret,
Matrem Christi si vidéret
In tanto supplício?

Quis non posset contristári,
Christi Matrem contemplári
Doléntem cum Fílio?

Pro peccátis suæ gentis
Vidit Jesum in torméntis
Et flagéllis súbditum.

Vidit suum dulcem
Natum Moriéndo desolátum,
Dum emísit spíritum.

Eja, Mater, fons amóris,
Me sentíre vim dolóris
Fac, ut tecum lúgeam.

Fac, ut árdeat cor meum
In amándo Christum Deum,
Ut sibi compláceam.

Sancta Mater, istud agas,
Crucifixi fige plagas
Cordi meo válida.

Tui Nati vulneráti,
Tam dignáti pro me pati,
Pœnas mecum dívide.

Fac me tecum pie flere,
Crucifíxo condolére,
Donec ego víxero.

Juxta Crucem tecum stare
Et me tibi sociáre
In planctu desídero.

Virgo vírginum præclára.
Mihi jam non sis amára:
Fac me tecum plángere.

Fac, ut portem Christi mortem,
Passiónis fac consórtem
Et plagas recólere.

Fac me plagis vulnerári,
Fac me Cruce inebriári
Et cruóre Fílii.

Flammis ne urar succénsus,
Per te, Virgo, sim defénsus
In die judícii.

Christe, cum sit hinc exíre.
Da per Matrem me veníre
Ad palmam victóriæ.

Quando corpus moriétur,
Fac, ut ánimæ donétur
Paradísi glória.
Amen.

 Esta es una de las mejores novelas que leí en mi vida, acaso la mejor,



Hora 25
por Vintila Horia, publicada el año 1954 bajo el seudonimo de Virgil Georgiu. Destripa el mito del Holocausto porque no fueron solo judíos los que murieron en los campos. Los hubo de todas las nacionalidades austriacos, húngaros, checos, estonios, noruegos y en en el frente de batalla perecieron treinta millones de rusos, quince millones de alemanes, franceses e ingleses y norteamericanos entre elloscerca de doce millones. y otra idea que hay que tener en cuenta Hitler no solo fue el culpable de la guerra mundial. había fuerzas ocultas

Cartagena puerto de mar

 

Ah Cartagena mía mirando al mar tirreno

Nuestra armada contra todos domó al turco

puso fuga al inglés

echó a pique a los quingombós

la marinería zarpa a lejanos mares

un hidalgo pasea por la calle

un periodista entrevista a Miguel de Cervantes

recién liberado

por un fraile con cerquillo y ceceante

de los baños de Argel vengo madre

y a los álamos de Castilla

los menea el aire

roma augusta

en el anfiteatro

Amilcar Barca en su trono

y un barco negrero Ong

que transporta inmigrantes

arriba rebosante de negras parturientas

España para ellos es la tierra prometida

son los nuevos esclavos

nuestros marinos no bloquean los mares

obedecen las ordenes del gran hermano

Antes de romper amarras

me tomo un café

en un alegre tupis

en cuyas mesas se sentaron Viullamil, Concas y Cervera, Gracina, Churruca y Suances

insignes lobos de mar avezados capitanes

El cartagenero huele a mar

y a broncas ordenanzas del almirante

los mejores mareantes aquí posaron

raudal de españolía

y por España derramaron su sangre

una alegre bandada de escolares

sale del museo romano

son la esperanza de España

Embarco 

izo el pabellón de combate

proa al viento con mi pluma

tajando los mares

navego de bolina

y contracorriente





















SAN GINÉS LA IGLESIA DONDE FUE BAUTIZADO QUEVEDO SE ORDENÓ DE MENORES Y CANTÓ MISA LOPE DE VEGA








aun resuenan en san ginés los ecos de la música polifónica de Tomás de Vitoria que fue de esta clerecía 

LOS ORTODOXOS NOS DA UNA LECCIÓN A LOS CATÓLICOS LA IGLESIA ES LITURGIA TRADICIÓN Y EPACTA. EL GENERO HUMANO SIEMPRE SEGUIRÁ IGUAL PERO LA MISA DONDE VUELVE A INMOLARSE XTO EN SU CARNE Y EN SU SANGRE LE HACE MIRAR A LOS CIELOS. DEMASIADAS EXPLICACIONES Y POOLITICA VATICANISTA SON VACUAS. NO LA TOQUEIS MÁS QUE ASÍ ES LA ROSA

 

THE CHURCH IS LITURGY

On the Sunday of St. Gregory Palamas

    

Brethren, today we celebrate a great Father of our Church and champion of Orthodoxy: Gregory Archbishop of Thessaloniki, the Palamas. His memorial is ordained by the Holy Church on the second Sunday of the Fast to indicate that, in St. Gregory, the Triumph of Orthodoxy over heresies (which we celebrated last Sunday) continues. St. Gregory did not introduce new doctrines to Orthodox theology; he simply mounted a defense of the treasured, mature, dogmatic tradition. Not everything that is ancient is venerable or honorable—indeed, many heresies are ancient. We must discern the Truth in all things. The Truth is eternal and immutable. The Orthodox theologians simply expand on this essence—they never add or subtract from it. St. Paul commands Christians to pray without ceasing. This is the total unification of the soul to Christ, wherein we can confess with the Apostle Paul: “It is not I who live, but Christ who lives in me.” It is not enough for a man to be born of water and the spirit, that is, to receive the holy sacraments of Baptism and Chrismation; it is necessary to not “quench” the Spirit. It is necessary to “abide in the vine.” How do we accomplish this? Through the constant memory of God: through the conscious knowledge that our life is His, and we must live for Him! “And that I live not for myself alone, but for Thee, my Master and Benefactor”, as we read in the Post-Communion prayers.

And yet it is not possible to abide in the vine or to confess that I am a new man in Christ if I do not show the gifts of the Spirit in the flesh. If I preach to others while I myself am a servant of sin, I run in vain. It’s important to be circumspect, for, as we are taught, “the days are evil.” Sin abides in the world, and as the Lord tells us, the αρχον, the leader or prince of this world is the evil one. He will consistently, through history, engage a portion of humanity unto his service. And these unfortunate ones knowingly, but perhaps mostly unconsciously, will aid and abet his will. This is evidenced through history. In our times we see it manifest in those who refuse to submit to Christ, and to the Gospel, and to the teachings of the Church. There are those outside of the Church who display this spirit of rebellion, and those within the Church—clergy and laity alike—who in their dispositions display symptoms of this rebellion. In all things, it is important to submit to the Truth, which is Christ. To hear His eternal voice echoing in the pages of the Gospel. And to become, ourselves, living Gospels through the sanctification which flows through the Holy Mysteries. Therefore, at each opportunity, tired or not, inconvenienced or not, we should cease making excuses as to the road, or as to the journey, or as to the elements, in the words of St. John Chrysostom. Let us be men and women of mature, principled Christian convictions. In the Great Canon we heard, “Come, let us pass over the unstable river of time.” Time. It has its limit, it runs by us, the days turn into months and years and then we will all face the eternal judgment seat. And it is unstable: we live in an unstable reality wherein at any moment the worse could occur. We must center on Christ so we may pass all these trials and be vouchsafed to worthily stand before the Son of Man. We must remain united in Christ. And whoever is not united to Christ now... how can he claim Salvation? Having known and willingly ignored the Church’s commandments, how can such a one inherit the Kingdom?

St. Gregory Palamas teaches us how one may be united with Christ, he shows us the road wherein the Pauline saying, It is Christ who lives in me becomes an incarnate reality for us. And this occurs in prayer. Prayer is a simple matter. We require God’s mercy. It is a popular tradition for people to phone the priest, or perhaps a monastery, to explain a particular problem or issue and request prayers. This is fine and pious. Once, one monk told me that it isn’t absolutely necessary to go into such details. God knows the need of each one and his or her circumstances. We must run to “Him... who knows each one and his circumstances, who knew each one from his mother’s womb” (Liturgy of St. Basil). His mercy is all that we require for the soul’s healing and unification with Christ. What better prayer, or what more beautiful prayer could there be than the following prayer: Lord Jesus Christ have mercy on me, a sinner? Though brief, it contains the whole evangelical truth. It confesses Jesus Christ is the Lord God, it confesses that we are sinners, and it confesses that we are in need of mercy. The mercy, the grace of God is what enlivens and quickens. It is God’s attribute; it is what lowers to Hades and Raises again (Lenten Matins). The word for oil and mercy in Greek is the same word. The Good Samaritan—Christ—pours oil (mercy) on the wounds of the man fallen amidst the robbers (the demons and sin). Are we not this wounded man? Does Christ not mercifully heal our wounded-by-pride nature? And yet, how can He accomplish His work if He does not find us to be willing participants and co-workers in the furthering of His Kingdom? At Holy Thursday we will hear, “I no longer call you servants, I call you friends.” If our God calls us friends, why do we not desire to enter into this friendship of communion with Him? Could it be possible that, should we continue in the idleness we prayer to be delivered from in St. Ephraim’s Lenten Prayer, we may neglect so great a salvation?

The hesychastic, mystical Tradition of the Orthodox Church as defended by St. Gregory Palamas is our recourse and aid in our predicament. We are caught in a cycle of passions and sins. Seeking union with Christ is the salvific answer to the soul’s wounded condition. Despite the evident scriptural and patristic evidence that supports hesychasm—“If a man loves me and does my commandments my Father and I will come and make our abode in him”—hesychasm historically faced an onslaught from the rational thinkers of St. Gregory’s time, particularly those Greeks affiliated with western positions, many of whom eventually ended their lives within the Latin Church. One such man was St. Gregory’s principal opponent, Barlaam. Barlaam of Calabria was a Greek by birth; whether he converted to Orthodoxy or was born Orthodox is a matter of debate. The crux of the matter is that having gained imperial favor in the East, Barlaam set in motion an intricate attempt to discredit Orthodox monasticism. St. Gregory rose as a champion of Orthodoxy against Barlaam, and in a series of writings called the Triads, St. Gregory defends the age-old Orthodox positions. Namely, that the union of God and man - Theosis - via the conquering of the passions, stillness in the heart (Hesychasm means “stillness” from the Greek, ησυχία), unceasing prayer... which leads to apathy (dispassion) and finally, θεωρία wherein one beholds Christ, envisioning His uncreated energy by beholding the Uncreated Light—in the measure that one can handle—as the disciples did on Mount Tabor at the Transfiguration. This, in other words, is Salvation. Notice that salvation is not a consequence of a certain number of pious works, being a “good person” or being “nice” or “polite”. Salvation is not the consequence of living a personal faith, in the sense that no amount of personal prayer (if it is divorced from the sacramental life of the Church) or the following of “online services” can save.

The Church is Liturgy and Liturgy is the incarnation of Christ and His Kingdom in the world. In the Liturgy, Christ is manifest in the Eucharistic elements. He is consumed but never exhausted, sanctifying those who partake of Him in fear and love. Therefore, Liturgy is absolutely indispensable to our Christian life and our process of Theosis. I fear, however, that in our age of “me”, where every man and woman has become a self-proclaimed expert on a host of issues both ecclesiastical and not, we run the real risk of a “parallel” “at-home” “Orthodoxy” being created wherein believers “condition” themselves to living a pseudo-Church life divorced from any real parish. The Liturgy was the focal point of village life in the average European village, East and West. Today, Christ is not the focus but man has made himself his own god and he is the focus of everything. The pride of life infects fallen man and deceives him into placing a roster of items and pastimes before Liturgy. Christian, you have a holy obligation without fail to attend the Liturgy piously and to commune of the Holy Mysteries. If the old men and women of nineteenth century Greece could walk eight hours one way through mountains, at night, to attend a Liturgy in some heremitic chapel, then what excuse do we have today? We have absolutely no excuse. I have never understood how children can be sent to play hockey at five a.m., how they can get to school by 8:45 a.m. without fail, and yet Liturgy is too much, it’s too complicated, and it’s too early. The devil will create one thousand excuses for you to keep you and your children away from Christ in the Liturgy. No more, no less.

Salvation is the incarnation of the God-Man in the heart and the heart’s turning toward the God-Man in a union of intimate prayer and communion. And none of this, it must be emphasized, is practiced apart from the Church’s sacramental life. On the contrary, hesychasm and the unceasing prayer is a natural consequence of living the sacramental ecclesial life of Orthodoxy. The practice of the noetic prayer complements the sacraments: it does not replace them. Rather, the practice of the Jesus prayer—Lord Jesus Christ have mercy on me—places the soul in the proper disposition to worthily commune of the Holy Mysteries unto sanctification and deification-Theosis. This is the exact concept that St. Gregory defended against the heretical Barlaam. Today, we must be imitators of the holy fathers not only in words, but also in deeds. Let us heed the example of St. Gregory as we seek to live our Orthodoxy sacramentally in the Liturgy, having as our aid the prayer, Lord Jesus Christ have mercy on me. If we live such a sacramental life, then at our personal judgment we will experience Christ not as fire but as mercy. Do we wish to meet Christ in His mercy, in the heavenly kingdom, which is the eternal liturgy? Then, sanctifying our souls with the constant mention of His Name, let us stick as bees around a honeycomb to the Church's sacramental life, to the Divine Liturgy, in all sincerity, and in all piety. Through the prayers of St. Gregory, may we acquire such love and desire to meet Christ in the Liturgy, and in the ceaseless invocation of His Holy Name. May God’s mercy cover us all as we approach the mid-point of the Lenten Season as we journey within the Ark of Salvation, the Church, to the Feast of Feasts, the Holy Pascha.