por el bien de la humanidad hay que parar las intenciones bélicas en Donbas. Ucrania armandose hasta los dientes y recibe mercenarios de Turquia y Afganistan paistan para luchar luchas contra Putin (pravda)

 

Militants from Azerbaijan and turkey arrive in Donbas

 14.12.2021 19:25

INCIDENTS

The arrival of several planes from Turkey and Azerbaijan in Ukraine is associated with a mission to send Turkish and Azerbaijani servicemen, or rather, militants, to Donbas. The foreign militants were spotted as part of a nonorganic unit of the 93rd mechanized brigade of the Armed Forces of Ukraine in the area of the settlement of Volnovakha, sources in the People's Republic of Donetsk said. 

According to the unnamed source, the Dikoye Pole (Wild Field) nonorganic unit, which is not part of the 93rd mechanised brigade of the Ukrainian Armed Forces or any other military structures of Ukraine, was spotted in the area of the settlement of Volnovakha.

This unit consists of Chechens, Turks, Azerbaijanis and Crimean Tatars, although it was previously said that units unrelated to the security forces of Ukraine had not been deployed in Donbas.

The Ukrainian side has not commented on this information yet, but sources in Turkey earlier reported about Ankara's intentions to send its proxy fighters to Donbas to assist the Ukrainian army.

Representatives for the Foreign Ministry of Russia said that Western countries were taking efforts to send militants to the unrecognised republics of Donetsk an Luhansk.

TURKEY DONBASS AZERBAIJAN

 

Any foreign aircraft above Donbas will be shot down

 14.12.2021 18:33

INCIDENTS

Air defense forces of the People's Republics of Donetsk and Luhansk are prepared to attack any foreign aircraft over the Donbas.

As long as the West continues to provide military assistance to the Armed Forces of Ukraine, the breakaway republics of the region decided to use their air defences to attack any foreign aircraft that may pose a threat to the security of the republics. 

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LUHANSK DONETSK

 

Three brigades of US army in Europe have no chances against Russia

 13.12.2021 17:18

INCIDENTS

Chinese website SunNews published a scathing commentary that mocked US publications about the imminent mobilization of US troops in Europe on NATO's eastern flank.

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NATO UKRAINE RUSSIAN ARMY

 

Parish school graduate detonates self-made bomb at Serpukhov convent

 13.12.2021 14:39

INCIDENTS

A young man had a fight with professors of the parish school at the convent near the town of Serpukhov near Moscow. The school graduate wanted to explode his self-made explosive device during the morning prayer, but the bomb went off at the entrance to the school.

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EXPLOSION

Читайте больше на https://english.pravda.ru/news/hotspots/149853-convent_explosion/

PUTIN DESEA PACTAR SI MAHOMA NO VA A LA MONTAÑA LA MONTAÑA IRÁ A MAHOMA PRAVDA

 

If the West won't go to Russia, Russia must go to the West

World » Europe

Russia is ready to offer the West a new European security treaty. It should be a compromise, but the West wants to dominate. What does Moscow plan?

Russia offers the West a new Helsinki Treaty

Russian Foreign Minister Sergei Lavrov spoke at a ministerial meeting of OSCE member states.

Speaking about NATO's military infrastructure coming closer to the borders with Russia, Lavrov said that a horrific scenario of military confrontation was coming back.

Moscow will soon submit proposals for a new European security treaty, which, as he said, was designed to stop NATO's eastward expansion. It goes about legally formalized obligations at this point, Lavrov said.

"In the near future we will make relevant proposals. We hope that they will be seriously considered," Lavrov said.

At a meeting with US Secretary of State Anthony Blinken, Lavrov assured him that Russia did not want any conflicts, but NATO's further expansion to the east would affect the fundamental interests of Russia's security, the Russian Foreign Minister said.

"If our NATO partners state that no one has the right to dictate to a country wishing to join NATO whether it can do it or not, then we refer to the provisions of international law, according to which each state is entitled to choose ways to ensure its legitimate interests in the field of security," said Lavrov.

New agreement, new search for compromise

In a comment for Pravda.Ru, Professor of the Academy of Military Sciences, head of the Center for Global Studies and International Relations, Vadim Kozyulin, noted that the incorporation of Ukraine, Georgia and other republics into NATO constituted a threat to Russia's security.

"We consider this a red line, a violation of those verbal agreements that had been reached in the 1990s. Russia has come to realise that when it was too late, but Russia has clearly expressed its stance on this problem," the expert said.

Regrettably, NATO Secretary General Jens Stoltenberg already said that Russia could not have any interests in its immediate surroundings.

"This is a matter of diplomatic work. One can only guess what kind of a compromise one may find here. Russia has her reasons. Ukraine, NATO, the European Union have reasons of their own. In short, everyone has their own concerns, and everyone would like to get rid of them, and this is what diplomacy is for," said Vadim Kozyulin.

Can Russia find a compromise with the West?

Let us ask ourselves – what kind of compromise it might be? Shall Russia give up on Donbass? Putin will never agree to that. Will he let Western NGOs propagate "democracy" inside Russia? Can Russia join the West in an effort to counter China? Brushing all these assumptions aside, one has to agree with the fact that the West does not really want a compromise — the West wants to dominate. Russophobia is in their blood.

Therefore, it is unlikely to find the necessary compromise through diplomatic efforts, and the Kremlin is aware of that. Russia would probably have to make a preemptive proposal, similarly to how Putin once said:

"You have not listened to us before, so listen now."

The previous security system in Europe was based on the 1975 Helsinki Treaty on the inviolability of post-war borders. Taking into consideration the collapse of the USSR, the unification of the GDR, the Kosovo precedent, the Crimean referendum, it becomes obvious that those provisions have been violated repeatedly. Of course, a new compromise in Europe is needed, but the West feared and respected the USSR during the 1970s. The USSR had been considered a superpower, a pole of the world — one does not see such attitude towards Russia now. Nowadays, Russia must fight to win its authority back.

Читайте больше на https://english.pravda.ru/world/149783-west_russia/

 ALDOUS HUXLEY

Он объявил ужасное время без особой нежности и провел рукой по спине неоинквизиторов. Олдос Хаксли все время говорил, объявляя о возможности неискупленного мира черных списков и новых пропагандистов лозунгов и слов в ухе с масонскими пластинами, не терпя сарказма и делая жизнерадостность преступлением. Время, в которое ирония будет караться штрафами со стороны первосвященников и энкомендеро преследований и пыток, использующих формулы авторитетных писателей, их рапсодий, их городских глашатаев, их политиков. Разве это не происходит в бывшей Югославии - об этом писала газета «Бургос» 5 ноября 1994 года. Олдос Хаксли встречает сто лет апокалипсиса. Возможно, это очень неудобная и колючая годовщина для тех, кто провозглашает конец утопии непочтительным, и они думают о ее подавлении, потому что мы присутствуем на некой черной мессе, в которой они хотят предложить холокост разуму - эта церемония является ничего, кроме пережитков старых средневековых рогов и сожжения книг на городской площади. Речь идет о стирании памяти или переписывании истории. Глупое упражнение, потому что из палимпсестов исчезла буква, снова появляется неудобное имя. Имя Олдоса Хаксли «Лондон 1894 - Калифорния 1963» столь же неудобно, как и имя Оруэлла, из-за которого «1984» вызвало появление множества порванных предметов одежды среди панегириков Рейгана и Тэтчер. Со своей иронией Хаксли сжигает, как Эрик Блэр, настоящее имя Оруэлла, в пророческом резонансе они осуждают злоупотребления сверхэффективного общества под надзором Суперкофрейда с огромными информационными магистралями, идущими и проходящими там, где мнение является табу, и о котором почти невозможно думать. ваше собственное мнение о том, что крупные журналистские тресты станут ядром проблемы, своего рода судом по установлению истины и новостными агентствами, где осуществляется управление тем, что должно быть известно. Это да. Это не так. Quid libet et illibet. Тонкое манипулирование вещью. Эти королевства тайфы управляются очень высокомерными аутентичными мидами общения, которые контролируют идеи и совесть и взимают плату за страх. Во Франции начал появляться новый человек, le penseur en congé, журналист без газеты. Один пришел и всех нас выгнал. Начался большой разгром, операция разгона и манипуляции. Британский джентльмен, храбрый голос, осуждающий хаос, слабый со здоровьем и полуслепой, имел рысье видение того, что произойдет в будущем. Как отец научного утопического романа. «О дивный новый мир» - не что иное, как сарказм, но было немало критиков, которые восприняли пьесу серьезно. Начните быть так, как если бы прошлого не существовало и, конечно, не было бы и будущего. Постучите в память. Спустя сто лет после его рождения работа этого великого апокалиптического английского автора является предупреждением для всех, кто пытается подавить память. Самозарождение в природе не происходит. Нет и целого с чистого листа. Хаксли предчувствовал, что должно было произойти, более чем на столетие вперед. Кибернетические свободы могут ввергнуть человечество в величайшую тиранию. Могущественные используют «свою свободу», чтобы нарушить Свободу, и что Свобода принадлежит другим, даже если они ее не уважают. Как следствие, у нас будут экономические блокады, шантаж, вторжения, пандемии. Мгновенное общение по умолчанию принесло бы ужасающую непередаваемость человеческого существа. И среди людей, семей, народов. Время тьмы. Возвращение к доброму дикарю и руссианскому эмилио означало бы уничтожение двух тысячелетий христианства, а дон Цезарь Видаль, псевдо, скрывающий свою веру и посещающий демонстрации в шляпе раввина, еще не прибыл. Мужчина волк для человека. Грубая сила восторжествует. Здесь нет идей. Мы возвращаемся в городские джунгли, зачищая все социальные завоевания во имя предполагаемого экономического либерализма, способствующего всеобщему братству. Черные приедут в Берлин с плакатом на лацканах, на котором написано «Европа - рай». И вот-вот на наших границах должно было быть объявлено о большом вторжении лодок на плотах и ​​каноэ. Один сказал мне в «Семи дымоходах», что они придут умирать у нашей двери, и у этого коллеги из пресс-службы было пророческое воспаление категории Хаксли. Закон перевернутой пирамиды, перевернутый мир и перевернутая правда. Эта опасная игра стирания памяти послужила источником происхождения Незчианистского сверхчеловека. Они критикуют нацистов, но эти глобалы очень похожи на них. Они дети великого Z. Создается новый люмпен, молодой и городской. Хорошо, что много неграмотных. С другой стороны - избранный народ, избранный, лакеи системы, которые платят дань уважения и подчиняются Супе.

 ALDOUS HUXLEY  

 

Anunció un tiempo terrible sin demasiadas ternezas y pasó a los neoinquisidores la mano por el lomo. Aldous Huxley habló para toda una época anunciando la posibilidad de un mundo irredento de listas negras y de nuevos propaladores de consignas y palabras al oído con planchas masónicas sin tolerar el sarcasmo y convirtiendo en un delito la alegría de vivir. Un tiempo en el cual la ironía estaría penalizada por multas por los grandes sacerdotes y los encomenderos de la persecución y la tortura utilizando fórmulas escritores de confianza, sus rapsodas, sus pregoneros, sus políticos. ¿No estará pasando eso en lo que antes era la vieja Yugoslavia – esto se publicó en el diario de burgos el 5 de noviembre de 1994-. Aldous Huxley cien años cumple un apocalíptico.

Puede ser que su efemérides harto incomoda y picajosa para los que andan pregonando el fin de la utopía resulte irreverente y piensen suprimirla porque  asistimos a una especie de misa negra en la cual se quiere ofrendar en holocausto a la inteligencia- esta ceremonia no es sino un vestigio de las viejas hornazas medievales y de la quema de libros en la plaza pública. Se trata de borrar la memoria de rescribir la historia. Inane ejercicio porque de los palimpsestos vuelve a surgir la letra erradicada el nombre incomodo. El nombre de Aldous Huxley Londres 1894 – California 1963 es tan incomodo como el de Orwell del que 1984 provocó muchas vestiduras desgarradas entre los panegiristas de Reagan y de la Thatcher. Con su ironía arde  Huxley al igual que Eric Blair el nombre real de Orwell, en resonancia profética denunciaron los abusos de una sociedad supere eficiente bajo la vigilancia del Supercofrade con grandes autopistas de  la información yendo y viniendo donde la opinión es tabú y casi no se puede pensar por cuenta propia en que surgirían los grandes trusts periodísticos como meollos de la cuestión una especie de juzgados de la verdad y oficinas de la noticia donde se gestiona lo que ha de conocerse. Este sí. Este no. Quid libet et illibet. La sutil manipulación de la cosa. Estos reinos de taifas se encuentran regidos por auténticos midas de la comunicación muy arrogantes que supervisan las ideas y las conciencias y cobran el barato del miedo. En Francia empezó a surgir un nuevo individuo le penseur en congé, el periodista sin periódico. Vino uno y nos echó a todos. Empezó la gran desbandada, la operación de dispersión y de manipulación. El gentleman británico una voz valiente que denunciara el caos, frágil de salud y medio cegato, tuvo una visión de lince de lo que avendría en el futuro. Como padre de la novela utópica científica. Un mundo feliz no era más que un sarcasmo pero hubo bastantes críticos que se tomaron la obra en serio. Empezar a ser como si el pasado no existiese y por supuesto el futuro tampoco existiría. Aldabonazo a la memoria. Cien años después de su nacimiento la obra de este gran autor inglés apocalíptico es un toque de advertencia a todos aquellos que tratan de suprimir la memoria. La generación espontanea no se da en la naturaleza. Tampoco hay el borrón y cuenta nueva a la totalidad. Huxley intuyó la que se avecinaba con más de un siglo de adelanto. Las libertades cibernéticas podrían sumir al genero humano en la mayor de las tiranías. Los poderosos utilizan “su libertad” para conculcar la Libertad y esa Libertad pertenece a los otros aunque ellos no las respetan. Tendríamos, en conse3cuencia, bloqueos económicos, chantajes, invasiones, pandemias. La comunicación instantánea por defecto traería la incomunicabilidad pavorosa del ser humano. Y entre los individuos las familias las naciones. Tiempo de tinieblas. El regreso al buen salvaje y al emilio roussoniano supondría la aniquilación de dos milenios de cristianismo y todavía estaba por llegar don cesar Vidal el pseudo que oculta su fe y acude a las manifestaciones con un sombrero de rabino. El hombre un lobo para el hombre. Prevalecería la fuerza bruta. Aquí nada de ideas. Regresamos a la selva urbana haciendo tabla rasa de todas las conquistas sociales en aras de un supuesto liberalismo económico fomentando la fraternidad universal. Los negros llegarían a Berlín con una cartel en la solapa en cuyo letrero ponía Europa el paraíso. Y estaba por anunciarse la gran invasión de almadías pateras y cayucos sobre nuestros linderos. Uno me dijo en las Siete Chimeneas vendrán a morirse a nuestra puerta y aquel colega del gabinete de prensa tuvo una inflamación profética de la categoría de Huxley. La ley de la pirámide invertida, el mundo patas arriba y la verdad boca abajo. Este peligroso juego de borrar la memoria dio pábulo al origen del superhombre niezschianiniano. Critican a los nazis pero estos globales mucho se parecen a ellos. Son hijos de la gran Z. Se está creando un nuevo lumpen que es joven y urbanita. Es bueno que haya muchos analfabetos. En la otra vertiente están los escogidos people elected los lacayos del sistema  que rinden tributos y obediencia al Supercofrade. Todos empezamos por entonces a hacer zapping y a ser peleles del mando a distancia. La esclavitud a la carta. El nuevo gulag de la aldea global que es aldeanísimo resentido lleno de resquemores mal pensado y cuajado de vulgaridad que vive entre las ráfagas de las luces de neón y el pretil de las frases hechas. Sus vidas cuelgan sobre el vacío pero ellos se sienten a resguardo. Sería por lo tanto un alto privilegio la probabilidad de pensar uno por sí mismo. Ilotas informativos sin posibilidad de remisión. Huxley no era un profeta del viejo Testamento. Por eso no utiliza el furor de los antiguos iluminados sino el understatement de los británicos para enfundar su mensaje en un envoltorio como para no darlo demasiada importancia y para reírse tal vez de sí mismo. Por más que Cela se mofe con frecuencia y con esa socarronería suya tan de afilador garbancero. De los profetas que según él cayeron en desuso en Huxley verdaderamente profeta tenemos.  La más grande tarea de un escritor es la de hablar en nombre del futuro. Escribir ya los hemos dicho muchas veces tiene que ver en gran medida con la corazonada o la genial intuición el rasgo de humor y eso forma parte de ese quid divinum que ha de tener la profesión. Los escritores importantes continúan la labor callada y cada uno en su medida y en su parcela de la Revelación.

Huxley pertenecía  a una escuela de grandes novelistas ingleses quienes capitaneado por Wells encararon el futuro y ensalzaron la utopía en sus servidumbres y grandezas con un poco de sorna.

La literatura inglesa aportó a la universal el periodismo, los libelos, la utopía relacionada en lo protestante con el concepto católico de los Novísimos. Tomás Moro y Robinsón en su isla. Swift y los viajes de Gulliver. Belloc. Chesterton. Orwell. El robinsón  en su isla del tesoro. Todos estos nombres reflejan esa preocupación británica por el advenimiento de un tiempo nuevo y de un mundo diferente.

Fuentes que manan leche y miel. Ínsulas baratarias. El dorado, jauja todos a bordo del transbordador de Staten Island.

Aldous Huxley de formación científica plasma en sus escritos el gran pesimismo de su generación esquilmada en las trincheras de la primera guerra mundial: On the Margin, Themes &Variations, Poiint Conterpoint, Tose barren Leaves son producciones de su primera época. Sobre todo instaura la novela política que se ha de trastocar en sátira de la vida contemporánea. Novelas que constituían el aviso de un turbulento avenir según el crítico G. Sampson. Aparte de Counterpoint fueron relevantes A Brave New World porque lo de un mundo feliz es ya una frase hecha. Tampoco hay que olvidar La Máquina del Tiempo y el Postmaster General. En estas obras se hace una critica social pero se insiste en el aspecto de la injusticia y la dominación de unos pocos que tienen bajo la bota de la esclavitud el chantaje y la amenaza a unos muchísimos y la conclusión es la misma que la de la Rebelión En la Granja de Orwell: todos los animales son iguales pero algunos son más iguales que otros. Se mantuvo en los precintos de las minorías y la verdad es que sus novelas nunca alcanzaron los grandes tirajes.

Se le consideró una mosca cojonera que cantaba las verdades del barquero y tuvo que exilarse a América. En realidad era un emigrante que buscó en Hollywood un lugar al sol. La Metro Goldín lo tuvo en su nómina como un lujo. Rara vez sus guiones fueron aprovechables pero de otros se rodó alguna que otra película. Este disgusto con su patria inglesa es algo que comparten gente de su generación en mayor o menor escala: Maughan, Wells, Shaw, Bertrán Russell, Graham Green, a los que les estomagaba la mediocridad y consistencia de la monarquía inglesa  que parece made to last for ever. En especial con Isabel II en el trono. Murió en California casi ciego a consecuencia de un cáncer en la lengua. Toda su vida fumó en pipa.

 

Publicado en diario de burgos, sábado 5 de noviembre de 1994 a cinco columnas y con un dibujo muy interesante. Sin duda un buen articulo 

 

 

 

Божественная литургия 12 декабря 2021 года, Казанский кафедральный собор...

 БАРАБАНЫ ВОЙНЫ I СТРАХ РОЖДЕСТВА

 ПИСЬМО ИЛЛИБАТУ III

Amice: Я получил ваше сообщение в воскресенье, на которое я не могу ответить раньше, потому что я поглощен книгой, которая у меня в руках, основанная на моем опыте общения с лондонским и нью-йоркским корреспондентом Pyresa. Итак, Альенде, я был поглощен длинным и великим романом Генриха Троя-армянина, написавшего на французском языке роман «Река С РУССКОЙ ДУШЕЙ». Я считаю, что он превосходит Толстого в рассказе о злоключениях русского народа в Первой мировой войне, падении царского режима и ужасе окопов. Это антивоенный роман, полный нравственного благородства и хорошей повествовательной работы. Это настоящая демонстрация силы, потому что только россияне умеют это делать. Это проявление силы. Crea worlds рождает персонажей, основанных на реальности, таких как медсестра Тина, которая в больнице крови видит лицо Христа в бедных раненых и пытается утешить их в их агонии или активировать их исцеление. Или лейтенант Михаил, знатный буржуа Пит, который знает, что его жена ему изменяет, и просит участвовать в опасной операции по наказанию за занятие пулеметной позиции. Задача состояла в том, чтобы спасти отряд гусар. Он хочет умереть, но пока его товарищи падают в результате нападения, он только ранен и попадает в плен к бочо. Они обращаются с ним с определенным достоинством, исцеляют и отправляют в концлагерь. Германофобии нет. Кайзеровские воины перенесли те же невзгоды, что и царские. Почему мужчины убивают друг друга, когда жизнь так прекрасна, удивляются они, роя землю и слушая песню немецкого соловья, которая заставляет их мечтать о соловьях в русских лесах? Осужденный задается вопросом. Я постоянно читаю по-французски несколько слов, когда заглядываю в словарь. Вы бы сделали это намного лучше, потому что вы двуязычный. В 64-м году, когда я работал разнорабочим в Париже, я много раз откладывал деньги в яслях и покупал книгу из коллекции почтальонов. Я собрал более сотни и подумал, что когда выйду на пенсию, если приеду, мне придется их прочитать: Андре Жид, Мориак, Моруа, которые мне нравятся меньше всего, и Au voyage au bout de la Nuit de Celine, преступник, через который они меня заставили крыша, но я счел ее достаточно сложной для моего объема и не заслуживающей похвалы. Может, я не умею читать. С тех пор Россия очаровывала меня, и в какое-то воскресенье я бывал в православном соборе недалеко от улицы Дюпон, где нам давали замену маленьким испанцам на фабриках Банлиу. Я сэкономил несколько франков и смог купить транзистор с батарейным питанием, который подарил маме. Я немного боюсь Рождества, потому что, совпадая с большими христианскими праздниками, обычно учат маленькую ножку сатаны. Вспомните, что примерно в это время произошла капитуляция СССР президенту Бушу, как капитуляция Чаушеску, которому дали мулле, или Югославию. Я также боюсь того Зелинского, украинца, который обвиняет Путина в скоплении людей на границе, уловка deja vue, потому что они вооружают его до зубов ... То же самое произошло с Ираком, они обвинили Саддама Хусейна в подготовке конфликта против гринго, и все было наоборот. Путин, который является великим лидером, попытался сдержать волынщиков, заявив, что они не готовят никакого наступления, но что американцы атакуют на Черном море и НАТО на Западе. Эти уполномоченные джентльмены не знают о позорной несправедливости, разрушениях и беженцах, которые развяжут войну таких масштабов, что она покинет планету, как голова лысого человека. Игроки чемпионата мира продолжают erre que erre. Вернулись те же старые поджигатели войны. Каждую ночь молюсь православным стоя перед иконой, чтобы этого не случилось. Я боюсь таких парней, как сварливый Байден, шарлатан Бергольо Куло Магно или Меркель, женщина всегда в штанах, а не в мини-юбке. Как хороший знаток Аргентины, в которой вы прожили несколько лет, вы будете лучше знать и сможете аргументировать. Я нахожу ваши блоги очень стимулирующими, хотя я забочусь о вашей осторожности и осмотрительности. Как я уже сказал, я устал от своего блога, в котором вчера было десять тысяч запросов. Я отдаю работу роботу: почти все США, за ними Румыния, Испания 60 и, как я уже говорил во многих других местах, многочисленные святые и святые девы. Что ты продолжаешь хорошо Мои приветствия собору Реймса и скажи мальчику с пилилой не реабилитировать свой мочевой пузырь с такой яростью, потому что нужно сказать, что идет дождь и принцы лжи и ненависти писают на нас, что является частью информационной системы. Отсутствие этики, но Бог сделал нас меньше. Salutem plurimam, мой дорогой Иллибатус

Новости телеканала "Союз". Прямой эфир 13 12 2021 -18:05

🔴СЕГОДНЯ ВАЖНО ПОБЛАГОДАРИТЬ БОГА! Благодарственные молитвы и молебен. А...

TAMBORES DE GUERRA ME DAN MIEDO LAS NAVIDADES

 CARTA A ILLIBATUS III 

Amice: Recibí tu mensaje del domingo al cual no puedo dar respuesta antes por estar enfrascado en un libro que tengo entre manos basado en mis experiencias de la corresponsalía de Londres y Nueva York para Pyresa. Allende tal, me ha absorbido una larga y gran novela de Henry Troyat el armenio que escribía en francés novela río CON EL ALMA RUSA. Yo creo que supera a Tolstoi al narrar las desventuras del pueblo ruso en la primera guerra mundial, la caída del régimen zarista y el horror de las trincheras. Es una novela antibelicista llena de nobleza moral y de buen hacer narrativo. Es un tour de forcé como sólo los rusos saben hacerlo. Es un tour de forcé. Crea mundos  da a la luz personajes basados en la realidad como esa enfermera Tina que en un hospital de sangre ve en los pobres heridos el rostro de Cristo y trata de consolarlos en su agonía o activa su curación. O el teniente Mijail un noble pete burgués que sabe que su esposa le es infiel y pide alistarse en una peligrosa operación de castigo la toma de una posición de ametralladoras. El objetivo era salvar a un escuadrón de húsares. Quiere morir pero mientras sus compañeros caen en el asalto el sólo resulta herido y cae prisionero de los bochos. Estos le tratan con cierta dignidad y le curan y lo llevan a un campo de concentración. No hay germanofobia. Los soldados del káiser sufrían las mismas penalidades que los del zar. ¿Por qué se matan los hombres unos a otros siendo la vida tan bella se preguntan mientras labra con un azadón la tierra y escucha el canto de un ruiseñor alemán que le hace soñar en los ruiseñores de los bosques Rusos? Se pregunta el penado. Leo de corrido el francés con algunas palabras consultado al diccionario. Tú lo harías mucho mejor porque eres bilingüe. El año 64 cuando yo trabajaba como obrero en Paris muchas veces el dinero de la salle a manger lo ahorraba y me compraba un libro de la colección de poche. Reuní más de un centenar y pensé cuando me jubile si llego habré de leerlos: André Gide, Mauriac, Maurois que me gusta menos y Au voyage au bout de la Nuit de Celine el proscrito que me lo ponían por las nubes pero que he encontrado bastante difícil para mis alcances y no tan meritorio de elogios. A lo mejor es que yo no sé leer. Rusia me fascinó desde entonces y algún domingo iba a la catedral ortodoxa que estaba cerca de la Rue Dupont donde nos asignaban trabajos de sustitución a los españolitos en las fábricas de la Banlieu. Ahorré unos pocos francos y pude comprar un transistor de pilas que regalé a mi madre. Tengo un poco miedo a las navidades porque coincidiendo con las grandes festividades cristianes suelen enseñar la patita Satanás. Recuerda que la rendición de la URSS al presidente Bush ocurrió por estas fechas, al igual que la de Ceaucescu al que dieron mulé, o Yugoslavia. Tengo miedo también a ese Zelinski el ucraniano que acusa a Putin de estar acumulando hombres en la frontera, una treta deja vue porque a él lo están armando hasta los dientes… Ocurrió lo mismo con Irak acusaban a Sadam Hussein de estar preparando un conflicto contra los gringos y era al revés. Putin que es un gran líder ha tratado de templar gaitas diciendo que ellos no están preparando ninguna ofensiva pero que si los americanos atacan en el mar negro y la OTAN por el Oeste. Estos señores tan empoderados no saben de los oprobios injusticias destrucciones y refugiados que desencadenaría una guerra de tales dimensiones que dejaría el planeta como la cabeza de un calvo. Los mundialistas siguen erre que erre. Han vuelto los warmongers de siempre. Yo rezo todas las noches de pie y a la manera ortodoxa delante de un icono para que esto no suceda. Me dan pavor tipos como ese carcamal de Biden o Bergoglio Culo Magno el charlatán o la Merkel la mujer siempre en pantalones jamás en minifalda. Tú como buen conocedor de la Argentina donde viviste algunos años lo sabrás mejor y podrá dar razón. Encuentro tus blogs muy estimulante aunque me hago cargo de tus cautelas y de tu prudencia. Yo como te dije estoy cansado de mi blog que ayer tuvo diez mil consultas. Estoy dando trabajo al robot: USA casi todas, seguido de Rumania, de España 60 y como decía en otras muchas partes numerosos santos y santas vírgenes. Que sigas bien. Mis saludos a la catedral de Reims y dile al niño de la pilila que no exonere la vejiga con tanto furor porque hay que decir que llueve y nos están meando los príncipes de la mentira y del odio que es parte del sistema informativo. Falta ética pero de menos nos hizo Dios. Salutem plurimam my dear Illibatus  

MR BLACKBURN OF WILBERFOSS THE GOOD NEIGHBOUR

 GOOD NEIGHBOR

BLACKBURN KIND NEIGHBOR Remembering, looking back, while balancing good and bad deeds, triumphs and failures, in the midst of stormy love - I was a naive young newlywed who did not know the inexorable rules of the game. I thought that in England my dreams were all good, according to the title of Graham Greene's novel England Made Me. I have learned two almost non-existent words in the Spanish vocabulary: compassion and comfort. I believe that when the time comes to appear before the Archangel Psikagogo, the one who weighs souls, placing them in the Romans of the Day of Judgment, In accordance with the result of weighing and what the believer notes from the "stater", bowing from the right (flock of lambs; left in a herd of goats) will lead me to hell or heaven according to my deeds. I ask Miguel that he gave me a night pass to heaven for all eternity. Compassion is the prerogative of Anglican Christianity. It consists in putting oneself in the place of another, in order to understand the reasons that led him to a certain way of life. This is the complete opposite of the vicious and envious Spanish inquisitorial temperament. "British compassion" is the result of disillusionment with medieval religious wars: the Hundred Years War, the War of the Two Roses, the social revolution that was Cromwell's Puritanism and the Reformation. One more step - and we find parliamentarism. For this, democracy has always worked in the country, and in Spain it has always been a disaster. Untranslated into Spanish, the concept of "coziness" is associated with comfort, isolation. The British live at home, they live in their own house, my home is my fortress. A small garden and a small plot of land are enough to care for your rhododendrons. They don't like vertical housing, they hate apartments, only in London they live in apartments and penthouses that North Americans call condominiums. The feeling of independence and solitude is a sacred commandment for them. A couple of retirees lived door to door. Her husband, Mr. Blackburn, worked his entire life in a mine in the Midlands, and when they retired, they retired to live in a cottage, putting all their savings into a house. My long hair, my bohemian looks, my sale naval coat, and my student scarf at the University of Hull must have raised suspicions of a rebel as well as a foreigner. I noticed this while hitchhiking in front of the Blackburn house, where once a very Catholic but very cool and whispering Austrian must have been something of a Nazi. However, I had no problems with Blackburns. I told them good morning or good afternoon. And they returned them to me with a smile. ─ Good morning Mr. Blackburn ─ Good morning Mr. Parra ─ Nice day, isn't it? ─Oh yes I felt him go out into the garden to smoke a cigarette so that his wife would not notice how he coughed when she heard him cough. The former miner suffered from silicosis, and the doctor forbade him to smoke. They knew our marriage was a shotgun marriage that was frowned upon in this conservative Yorkshire village. However, when Suzanne needed a loaf of bread or garlic, Mrs. Blackburn generously helped her. The house did not know that I was married. They thought I went to England on a study trip to prepare for the competitive exams in Spain. We didn't have a telephone, we had a rented TV, only a radio that my grandmother gave Suzanne. On the birthday of their daughter Elena, they saw me very excited. I cried with sadness because I got married without the permission of my mother, who had a singing voice, and with joy, because for me that day was the happiest of my life. Mr. Blackburn invited Mary Higherty and me to come to his house. They offered us a cup of tea and I asked my neighbor to call Madrid to tell my parents that they were grandparents. ─ Of course, Tony. Why not The call was ten pounds and poor Mr. Blackburn did not charge me. He was a good neighbor. The man from the parable of the good Samaritan.

 ДОБРЫЙ СОСЕД

МИСТЕР БЛЭКБЕРН, ДОБРЫЙ СОСЕД Вспоминая, оглядываясь назад, во время уравновешивания хороших и плохих поступков, триумфов и неудач, посреди бурной любви - я был наивным молодым молодоженом, не знавшим неумолимых правил игры. Я считал, что в Англии моей мечты все были хороши согласно названию романа Грэма Грина «Англия создала меня». Я выучила два почти несуществующих слова в испанском словаре: «сострадание» и «уют». Я верю, что, когда придет время предстать перед архангелом Псикагого, тот, кто взвешивает души, помещая их в Римлянам Судного Дня, В соответствии с результатом взвешивания и тем, что отмечает верующий из «статера», кланяясь от право (стадо ягнят; оставленное в стаде козлов) приведет меня в ад или рай в соответствии с моими делами. Я прошу Мигеля, что он подарил мне ночной пропуск в рай на всю вечность. Сострадание - прерогатива англиканского христианства. Он состоит в том, чтобы поставить себя на место другого, чтобы понять причины, которые привели его к определенному образу жизни. Это полная противоположность злобному и завистливому испанскому инквизиторскому темпераменту. «Британское сострадание» является результатом разочарования в средневековых религиозных войнах: Столетней войне, войне двух роз, социальной революции, которая была пуританством Кромвеля и Реформацией. Еще один шаг - и мы находим парламентаризм. Ради чего в стране всегда работала демократия, а в Испании она всегда была катастрофой. Непереводимое на испанский язык понятие «уют» связано с комфортом, изоляцией. Англичане ведут домашнюю жизнь, они живут в своем доме, мой дом - моя крепость. Небольшого сада и небольшого участка земли достаточно, чтобы ухаживать за вашими рододендронами. Им не нравится вертикальное жилье, они ненавидят квартиры, только в Лондоне они живут в квартирах и в тех пентхаусах, которые североамериканцы называют кондоминиумами. Чувство независимости и уединения - для них священная заповедь. От двери к двери жила пара пенсионеров. Ее муж, мистер Блэкберн, всю свою жизнь проработал на шахте в Мидлендсе, а когда они вышли на пенсию, они ушли на пенсию, чтобы жить в коттедже, вложив все свои сбережения в дом. Из-за моих длинных волос, моей богемной внешности, моего военно-морского пальто, купленного на распродаже, и моего студенческого шарфа в Университете Халла, должно быть, возникли подозрения у бунтаря, а также иностранца. Я заметил это, проезжая автостопом перед домом Блэкбернов, где однажды очень католическая, но очень крутая и шепчущая австрийка, должно быть, была чем-то вроде нацистки. Однако с Blackburns у меня проблем не было. Я сказал им доброе утро или добрый день. И они мне их вернули с улыбкой. ─ Доброе утро, мистер Блэкберн ─ Доброе утро, мистер Парра ─ Хороший день, не правда ли? ─О да Я почувствовал, как он вышел в сад, чтобы выкурить сигарету, чтобы его жена не заметила, как он закашлялся, когда услышала, как он кашляет. Бывший шахтер болел силикозом, и врач запретил ему курить. Они знали, что наш брак был браком по принципу ружья, который не одобрялся в этой консервативно настроенной йоркширской деревне. Однако, когда Сюзанне не хватало буханки хлеба или чеснока, миссис Блэкберн щедро ей помогала. Дома не знали, что я женился. Они думали, что я поехал в Англию в учебную поездку, чтобы подготовиться к конкурсным экзаменам в Испании. У нас не было телефона, у нас был арендованный телевизор, только радио, которое бабушка подарила Сюзанне. В день рождения дочери Елены они увидели меня очень взволнованной. Я плакал от печали, потому что я женился без разрешения моей матери, у которой был певческий голос, и от радости, потому что для меня тот день был самым счастливым в моей жизни. Мистер Блэкберн предложил Мэри Хигерти и мне зайти к нему в дом. Они предложили нам чашку чая, и я попросил соседа позвонить в Мадрид, чтобы сообщить родителям, что они бабушка и дедушка. ─ Конечно, Тони. Почему нет Звонок стоил десять фунтов, и бедный мистер Блэкберн не взимал с меня плату. Он был хорошим соседом. Человек из притчи о добром самарянине.

UN BUEN VECINO

 MISTER BLACKBURN THE  GOOD NEIGHBOUR

 

Recapacitando, al mirar atrás, a la hora de poner en la balanza los hechos buenos y los malos, los triunfos y los fracasos, en medio de la efervescencia de aquellos amores─ yo era un ingenuo joven recién casado que desconocía las reglas inexorables del juego pues creía que todo el mundo era bueno en la Inglaterra de mis sueños a tenor con el título de una novela de Graham Green "England made me".

Aprendí dos palabras casi inexistentes en el vocabulario español: "compassion" y "cosiness".

Confío que cuando llegue la hora de comparecer ante el arcángel Psicagogo  el que pesa las almas poniéndolas en la romana del día del Juicio, Según el resultado del pesaje y lo que marque el fiel de la "statera" se inclinándose  del derecho (rebaño de los corderos; izquierdo en el  tropel de los cabritos), me llevará al infierno o al cielo a tenor de mis obras. Que me conceda el pase de pernocta al Paraíso por toda la eternidad yo le pido a Miguel. La compasión es una prerrogativa del cristianismo anglicano.

Consiste en ponerse en los zapatos del otro para comprender las razones que lo llevaron a un determinado modo de proceder. Es lo contrario que el avieso y envidioso del temperamento inquisitorial español.

La "british compassion" resulta del desencanto de sus guerras de religión medievales: la guerra de los cien años, la de loas dos Rosas, la revolución social que supuso el puritanismo de Cromwell y la Reforma. Un paso más y nos encontramos con el parlamentarismo. 

Por cuya causa la democracia funcionó siempre en el país y ha sido siempre un desastre en España. El concepto "cosiness" intraducible al castellano tiene que ver con el confort, el aislamiento. 

Los ingleses llevan una vida doméstica, se embrocan en su hogar my home is my castle. Basta un pequeño jardín and a little plot of land cerca de la tierra para cuidar sus rododendros. No les gusta la vivienda en vertical, aborrecen los pisos sólo en Londres viven en flats y esos penthouses que denominan los norteamericanos condominios. 

El sentido de la independencia y la privacidad es para ellos un mandamiento sagrado.

Puerta por puerta vivía un matrimonio de jubilados. El marido Mr. Blackburn había trabajado toda su vida en una mina de los midlands y al alcanzar el retiro se habían retirado a vivir a la casita de campo invirtiendo en la vivienda todos los ahorros de una vida.

 Yo por mi pelo largo mi aspecto bohemio mi abrigo de la Navy comprado en las rebajas y mi bufanda de estudiante de la universidad de Hull debía de levantar alguna sospecha de contestatario y además extranjero. 

Yo lo notaba al pasar cuando iba y venía en auto stop enfrente de la casa de los Blackburns donde día una señora austriaca muy católica pero muy alcahueta y murmuradora  debía de ser algo nazi. 

Sin embargo, con los Blackburn no tuve ningún problema. Les daba los buenos días o las buenas tardes. Y ellos me los devolvían con una sonrisa.

─Good morning Mr. Blackburn

─Good morning Mr Parra

─Nice day isnt it

─O yes

Yo le sentía salir al jardín a fumar un cigarro para pasar inadvertido con su mujer que se ponía de uñas cuando lo oía toser. El antiguo minero padecía de silicosis y el doctor le había prohibido el tabaco.

 Ellos eran conscientes de que nuestro matrimonio había sido un matrimonio a cañonazos (shotgun marriage) lo cual no era bien visto en aquella aldea del Yorkshire de ideas tan conservadoras. Sin embargo, cuando Suzanne le faltaba a una barra de pan o un ajo Mrs. Blackburn la socorría con generosidad.

En casa no sabían que yo me había casado. Pensaban que había ido a Inglaterra en viaje de estudios para prepararme a las oposiciones en España. No teníamos teléfono, la tele alquilada, sólo una aparato de radio que le había regalado su abuela a Suzanne.

 El día del nacimiento de mi hija Helen me vieron muy emocionado. Yo lloraba de tristeza porque había contraído matrimonio sin la autorización de mi madre que era la que llevaba la voz cantante y de alegría pues para mi aquella tarde había sido la más feliz de mi vida. Mr. Blackburn me ofreció a Mary Heagerty y a mi entrar en su casa. Nos ofrecieron una taza de té y le pedí a mi vecino si podía telefonear a Madrid para anunciar a mis padres que eran abuelos.

─Sure, Tony. Why not

La llamada costó diez libras y el pobre Mr. Blackburn no me las cobró. He was a good neighbour. El hombre de la parábola del buen samaritano.

 

SANTA LUCIA LAS NOCHES MÁS LARGAS QUE LOS DIAS FIESTA DE LA LUZ

 S. Luciæ Virginis et Martyris ~ III. classis

Commemoratio: Feria II infra Hebdomadam III Adventus

Sancta Missa

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Ante Missam
Top  Next Incipit Sacerdos paratus cum ingreditur ad Altare, facta illi debita reverentia, signat se signo crucis a fronte ad pectus, et clara voce dicit: In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.	2 Beginning The priest, bowing down at the foot of the altar, makes the Sign of the Cross, from his forehead to his breast, and says: In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.
Top  Next Deinde, iunctis manibus ante pectus, incipit Antiphonam: S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam. Postea alternatim cum Ministris dicit sequentem: Ps. 42, 1-5 S. Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua. M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam. S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me? M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus. S. Glória Patri, et Fílio, et Spirítui Sancto. M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen. Sacerdos repetit Antiphonam: S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam.	3 Then joining his hands before his breast, he begins the Anthem: P. I will go in to the altar of God. S. To God who giveth joy to my youth. The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice. Ps. 42, 1-5. P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. S. And I will go in to the altar of God: to God who giveth joy to my youth. P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. P. Glory be to the Father, and to the Son, and to the Holy Ghost. S. As it was in the beginning, is now, and ever shall be, world without end. Amen. The priest repeats the Anthem: P. I will go in to the altar of God. S. To God who giveth joy to my youth.
Top  Next Signat se, dicens: V. Adiutórium nostrum ✠ in nómine Dómini. R. Qui fecit cælum et terram. Deinde iunctis manibus profunde inclinatus facit Confessionem. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: Percutit sibi pectus ter, dicens: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum. M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. Sacerdos dicit: S. Amen. et erigit se. Deinde Ministri repetunt Confessionem: et ubi a Sacerdote dicebatur vobis, fratres, et vos, fratres, a Ministris dicitur tibi, pater, et te, pater. M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum. Postea Sacerdos, iunctis manibus, facit absolutionem, dicens: S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. R. Amen. Signat se signo crucis, dicens: S. Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. R. Amen.	4 The priest, signing himself with the Sign of the Cross, says: P. Our help ✠ is in the Name of the Lord. S. Who made heaven and earth. Then, joining his hands, and humbly bowing down, he says the Confiteor: P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice. through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. The priest answers: P. Amen. The server says the Confiteor. S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. Then the priest, with his hands joined, says: P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. S. Amen. Signing himself with the Sign of the Cross, the priest says: P. May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins. S. Amen.
Top  Next Et inclinatus prosequitur: V. Deus, tu convérsus vivificábis nos. R. Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiam tuam. R. Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R. Et clamor meus ad te véniat. V. Dóminus vobíscum. R. Et cum spíritu tuo. Et extendens ac iungens manus, clara voce dicit: Orémus, ei ascendens ad Altare, dicit secreto: Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen. Deinde, manibus iunctis super Altare, inclinatus dicit: Orámus te, Dómine, per mérita Sanctórum tuórum, Osculatur Altare in medio quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.	5 Bowing down, he proceeds: P. O God, Thou wilt turn again and quicken us. S. And thy people shall rejoice in Thee. P. Show us, O Lord, Thy mercy. S. And grant us Thy salvation. P. O Lord, hear my prayer. S. And let my cry come before Thee. P. The Lord be with you. S. And with thy spirit. First extending, then joining his hands, the priest says audibly: "Let us pray". Then ascending to the altar, he says secretly: Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen. His hands joined, and bowing down over the altar, the priest says: We beseech Thee, O Lord, by the merits of Thy Saints, He kisses the sacred stone whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Top  Next Introitus Ps 44:8. Dilexísti iustítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis. Ps 44:2 Eructávit cor meum verbum bonum: dico ego ópera mea Regi. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Dilexísti iustítiam, et odísti iniquitátem: proptérea unxit te Deus, Deus tuus, óleo lætítiæ præ consórtibus tuis.	6 Introit Ps4 4:8 You love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness above your fellows. Ps 44:2 My heart overflows with a goodly theme; as I sing my ode to the King. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. You love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness above your fellows.
Top  Next Kyrie Qua finita, iunctis manibus, accedit ad medium altaris et, alternatim cum Ministris, dicit: S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison.	7 Kyrie P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy.
Top  Next Gloria Postea in medio Altaris extendens et iungens manus, caputque aliquantulum inclínans, dicit, si dicendum est, Glória in excélsis Deo, et prosequitur iunctis manibus. Cum dicit Adorámus te, Grátias agimus tibi, et Iesu Christe, et Suscipe deprecatiónem, inclinat caput; et in fine dicens: Cum Sancto Spíritu, signat se a fronte ad pectus. Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu ✠ in glória Dei Patris. Amen.	8 Gloria Afterwards, standing at the middle of the altar, extending and then joining his hands,and bowing slightly, the priest says — except during Lent, Advent and in Masses for the Dead — the Gloria. When he says the words: We adore Thee, We give Thee thanks; Jesus Christ; and Receive our prayer, he bows, and at the end he signs himself with the Sign of the Cross from forehead to breast: Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost ✠ in the glory of God the Father. Amen.
Top  Next Oratio Deinde osculatur Altare in medio, et versus ad populum dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Postea dicit: Orémus, et Orationes, unam aut plures, ut ordo Officii postulat. Sequitur Epistola, Graduale, Tractus, vel Allelúia cum Versu, aut Sequentia, prout Tempus aut qualitas Missæ postulat. Orémus. Exáudi nos, Deus, salutáris noster: ut, sicut de beátæ Luciæ Vírginis tuæ festivitáte gaudémus; ita piæ devotiónis erudiámur afféctu. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. Orémus. Commemoratio Feria II infra Hebdomadam III Adventus Aurem tuam, quǽsumus, Dómine, précibus nostris accómmoda: et mentis nostræ ténebras, grátia tuæ visitatiónis illústra: Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. R. Amen.	9 Collect Then the priest kisses the altar, and turning to the people says: V. The Lord be with you. R. And with thy spirit. The Collects mean the collected prayers of all the faithful assisting at the Holy Sacrifice. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his. Let us pray. Hear us, O God our Saviour, that, as we rejoice on the feast of blessed Lucy, Your Virgin and Martyr, so we may grow in love and devotion. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen. Let us pray. Commemoratio Feria II infra Hebdomadam III Adventus Lend Your ear to our prayers, O Lord, we beseech You; and brighten the darkness of our minds by the grace of Your coming. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. R. Amen
Top  Next Lectio Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios. 2 Cor 10:17-18; 11:1-2 Fratres: Qui gloriátur, in Dómino gloriétur. Non enim, qui seípsum comméndat, ille probátus est; sed quem Deus comméndat. Utinam sustinerétis módicum quid insipiéntiæ meæ, sed et supportáte me: æmulor enim vos Dei æmulatióne. Despóndi enim vos uni viro vírginem castam exhibére Christo. R. Deo grátias.	10 Lesson Lesson from the second letter of St. Paul the Apostle to the Corinthians 2 Cor. 10:17-18; 11:1-2 Brethren: He who boasts, let him boast in the Lord. For he is not approved who commends himself, but he whom the Lord commends. Would to God that you could bear with a little of my foolishness! Nay, do bear with me! For I am jealous for you with a divine jealousy. For I betrothed you to one spouse, that I might present you a chaste virgin to Christ. R. Thanks be to God.
Top  Next Graduale Ps 44:8 Dilexísti iustítiam, et odísti iniquitátem. V. Proptérea unxit te Deus, Deus tuus, óleo lætítiæ. Allelúia, allelúia. Ps 44:3 V. Diffúsa est grátia in lábiis tuis: proptérea benedíxit te Deus in ætérnum. Allelúia.	11 Gradual Ps4 4:8 You love justice and hate wickedness. V. Therefore God, your God, has anointed you with oil of gladness. Alleluia, alleluia. Ps 44:3 Grace is poured out upon your lips; thus God has blessed you forever. Alleluia.
Top  Next Evangelium Si vero Sacerdos sine Diacono et Subdiacono celebrat, delato libro ad aliud cornu Altaris, inclinatus in medio, iunctis manibus dicit: Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen. Deinde, conversus ad librum, iunctis manibus, dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Et pronuntians: Inítium, sive Sequéntia sancti Evangélii, signat librum, et se in fronte, ore et pectore, et legit Evangelium, ut dictum est. Quo finito, respondet Minister: Laus tibi, Christe, et Sacerdos osculatur Evangelium, dicens: per evangelica dicta, ut supra. Sequéntia +︎ sancti Evangélii secúndum Matthǽum. R. Glória tibi, Dómine. Matt 13:44-52 In illo témpore: Dixit Iesus discípulis suis parábolam hanc: Simile est regnum cœlórum thesáuro abscóndito in agro: quem qui invénit homo, abscóndit, et præ gáudio illíus vadit, et vendit univérsa, quæ habet, et emit agrum illum. Iterum símile est regnum cœlórum hómini negotiatóri, quærénti bonas margarítas. Invénta autem una pretiósa margaríta, ábiit, et véndidit ómnia, quæ hábuit, et emit eam. íterum símile est regnum cœlórum sagénæ,missæ in mare et ex omni génere píscium cóngregant! Quam, cum impléta esset, educéntes, et secus litus sedéntes, elegérunt bonos in vasa, malos autem foras misérunt. Sic erit in consummatióne sǽculi: exíbunt Angeli, et separábunt malos de médio iustórum, et mittent eos in camínum ignis: ibi erit fletus et stridor déntium. Intellexístis hæc ómnia? Dicunt ei: Etiam. Ait illis: Ideo omnis scriba doctus in regno cœlórum símilis est hómini patrifamílias, qui profert de thesáuro suo nova et vétera. R. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta.	12 Gospel The Missal is transferred to the other side of the altar. At Low Masses, the priest, bowing down at the middle of the altar, with his hands joined, says: Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. P. The Lord be with you. S. And with thy spirit. Continuation ✠ of the Holy Gospel according to Matthew R. Glory be to Thee, O Lord. Matt 13:44-52 At that time, Jesus spoke this parable to His disciples: The kingdom of heaven is like a treasure hidden in a field; he who finds it hides it, and in his joy goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it. Again, the kingdom of heaven is like a net cast into the sea that gathered in fish of every kind. When it was filled, they hauled it out, and sitting down on the beach, they gathered the good fish into vessels, but threw away the bad. So will it be at the end of the world. The angels will go out and separate the wicked from among the just, and will cast them into the furnace of fire, where there will be the weeping, and the gnashing of teeth. Have you understood all these things? They said to Him, Yes. And He said to them, So then, every Scribe instructed in the kingdom of heaven is like a householder who brings forth from his storeroom things new and old. R. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out.
Top  Next Credo omit.	13 Creed omit.
Top  Next Offertorium Deinde osculatur Altare, et versus ad populum, dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Postea dicit: Orémus, et Offertorium. Orémus. Ps 44:15-16 Afferéntur Regi Vírgines post eam: próximæ eius afferéntur tibi in lætítia et exsultatióne: adducéntur in templum Regi Dómino.	14 Offertory The priest kisses the altar, and turning to the people says: P. The Lord be with you. S. And with thy spirit. After saluting the people once more, the priest enters upon the Sacrifice of the Mass proper and urges the faithful to pray with him. Let us pray. Ps4 4:15-16 Behind her the virgins of her train are brought to the King. They are borne in to You with gladness and joy; they enter the palace of the Lord, the King.
Top  Next Quo dicto, si est Missa sollemnis, Diaconus porrigit Celebranti Patenam cum Hostia: si privata, Sacerdos ipse accipit Patenam cum Hostia, quam offerens, dicit: Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.	15 Then the priest reads the Offertory-verse, a short quotation from Holy Scripture which varies with the Mass of each day. This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says: Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Top  Next Deinde faciens crucem cum eadem Patena, deponit Hostiam super Corporale. Diaconus ministrat vinum, Subdiaconus aquam in Calice: vel si privata est Missa, utrumque infundit Sacerdos, et aquam miscendam in Calice benedicit signo crucis, dicens: Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.	16 Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier's lance. O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Top  Next Postea accipit Calicem, et offert dicens: Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen. Deinde facit signum crucis cum Calice, et illum ponit super Corporale, et Palla cooperit: tum, iunctis manibus super Altare, aliquantulum inclinatus, dicit: In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Erectus expandit manus, easque in altum porrectas iungens, elevátis ad cælum oculis et statim demissis, dicit: Veni, sanctificátor omnípotens ætérne Deus: Benedicit Oblata, prosequendo: et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.	17 Then the priest takes the chalice, and offers it, saying: We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. The priest makes the Sign of the Cross with the chalice, places it upon the corporal, and covers it with the pall. Then, with his hands joined upon the Altar, and slightly bowing down, he says: Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.
Top  Next Sacerdos lavat manus, dicens: Ps. 25, 6-12 Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.	18 The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice. Psalm 25. 6-12 I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Top  Next Deinde, aliquantulum inclinatus in medio Altaris, iunctis manibus super eo, dicit: Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.	19 Bowing down before the middle of the alter, the priest, with joined hands, says: Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Top  Next Postea osculatur Altare, et versus ad populum extendens, et iungens manus, voce paululum elevata, dicit: S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. Minister, seu circumstantes respondent: alioquin ipsemet Sacerdos: M. Suscípiat Dóminus sacrifícium de mánibus tuis vel meis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. Sacerdos submissa voce dicit: S. Amen. Deinde, manibus extensis, absolute sine Orémus subiungit Orationes secretas. Secreta Accépta tibi sit, Dómine, sacrátæ plebis oblátio pro tuorum honore Sanctórum: quorum se meritis de tribulatione percepísse cognóscit auxílium. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. Commemoratio Feria II infra Hebdomadam III Adventus Devotiónis nostræ tibi, quǽsumus, Dómine, hóstia iúgiter immolétur: quæ et sacri péragat institúta mystérii, et salutáre tuum in nobis mirabíliter operétur. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	20 The priest kisses the altar and, turning towards the people, extending, then joining his hands, says audibly: P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. The server answers: S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. The priest answers in a low voice: P. Amen. Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. The Secret Prayers vary with the Mass, and are found in the Mass of the Day. These being finished, the priest says or sings: P. World without end. S. Amen. Secret Graciously accept the offering of Your holy people O Lord, in honor of Your Saints, through whose merits we have received help in time of trial. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen. Commemoratio Feria II infra Hebdomadam III Adventus We beseech You, O Lord, that the gift we dedicate to You, may be sacrificed continually, so that the sacramental rite You have ordained may be fully observed, and the work of Your salvation may be wonderfully effective within us. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top  Next Præfatio Quibus finitis, cum pervenerit ad conclusionem, clara voce dicit: Per ómnia sǽcula sæculórum, cum Præfatione, ut in sequentibus. Præfationem incipit ambabus manibus positis hinc inde super Altare: quas aliquantulum elevat, cum dicit: Sursum corda. Iungit eas ante pectus, et caput inclinat, cum dicit: Grátias agamus Dómino, Deo nostro. Deinde disiungit manus, et disiunctas tenet usque ad finem Præfationis: qua finita, iterum iungit eas, et inclinatus dicit: Sanctus. Et cum dicit: Benedíctus, qui venit, signum crucis sibi producit a fronte ad pectus. V. Dóminus vobíscum. R. Et cum spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino, Deo nostro. R. Dignum et iustum est. Communis Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iubeas, deprecámur, súpplici confessione dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.	21 Preface The priest begins the preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar: P. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. Common It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Top  Next Canon Finita præfatione, sacerdos extendens, elevans aliquantulum et iungens manus, elevansque ad cælum oculos, et statim demittens, profunde inclinatus ante Altare, manibus super eo positis, dicit : Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, osculatur Altare et, iunctis manibus ante pectus, dicit: uti accépta hábeas et benedícas, Signat ter super Hostiam et Calicem simul, dicens: hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, Extensis manibus prosequitur: in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro nomen Papae et Antístite nostro nomen Episcopi et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.	22 Canon We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, He kisses the altar that Thou wouldst vouchsafe to accept and bless He joins his hands and signs the oblation thrice with the Sign of the Cross. these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, Then extending his hands, he proceeds: which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant name of Pope our Pope, and name of Bishop our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Top  Next Commemoratio pro vivis Meménto, Dómine, famulórum famularúmque tuarum N. et N. Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur: et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.	23 Commemoration of the Living Be mindful, O Lord, of Thy servants and handmaidens, N. et N. The priest joins his hands and prays silently for those for whom he intends to pray. Then extending his hands, he proceeds: and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Top  Next Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Iungit manus Per eúndem Christum, Dóminum nostrum. Amen.	24 We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. He joins his hands. Through the same Christ our Lord. Amen.
Top  Next Tenens manus expansas super Oblata, dicit: Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Iungit manus Per Christum, Dóminum nostrum. Amen.	25 Spreading his hands over the oblation, he says: We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. He joins his hands. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, Signat ter super Oblata, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: Signat semel super Hostiam, ut nobis Cor ✠ pus, et semel super Calicem, et San ✠ guis fiat dilectíssimi Fílii tui, Iungit manus, Dómini nostri Iesu Christi.	Which oblation do Thou, O God, vouchsafe in all respects, He signs thrice the oblation with the Sign of the Cross. to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; He signs again the Host and chalice with the Sign of the Cross. that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, Accipit Hostiam, accépit panem in sanctas ac venerábiles manus suas, Elevat oculos ad cælum, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, Caput inclinat, tibi grátias agens, Signat super Hostiam, bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.	Who, the day before He suffered, He takes the host. took bread into His holy and venerable hands, He raises his eyes to heaven. and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He signs the host with the Sign of the Cross He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,
Top  Next Tenens ambabus manibus Hostiam inter indices et pollices, profert verba consecrationis secrete, distincte et attente super Hostiam, et simul super omnes, si plures sint consecrandæ. HOC EST ENIM CORPUS MEUM. Quibus verbis prolatis, statim Hostiam consecratam genuflexus adorat: surgit, ostendit populo, reponit super Corporale, et genuflexus iterum adorat: nec amplius pollices et indices disiungit, nisi quando Hostia tractanda est, usque ad ablutionem digitorum.	28 The words of the Consecration of the Host: FOR THIS IS MY BODY. After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. -- Look up at the Sacred Host, with faith, piety, and love, saying: "My Lord and my God." -- and then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.
Top  Next Tunc, detecto Calice, dicit: Símili modo postquam cenátum est, Ambabus manibus accipit Calicem, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item Caput inclinat, item tibi grátias agens, Sinistra tenens Calicem, dextera signat super eum, bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.	29 Consecration of the Wine Then, uncovering the chalice, the priest says: In like manner, after He had supped, He takes the chalice with both his hands. taking also this excellent chalice into His holy and venerable hands He takes the chalice in his left hand, and with his right he signs it with the Sign of the Cross. He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,
Top  Next Profert verba consecrationis super Calicem, attente, continuate, et secrete, tenens illum parum elevatum. HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Quibus verbis prolatis, deponit Calicem super Corporale, et dicens secrete: Hæc quotiescúmque fecéritis, in mei memóriam faciétis. Genuflexus adorat: surgit, ostendit populo, deponit, cooperit, et genuflexus iterum adorat.	30 The words of Consecration of the Chalice FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. After the elevation of the Chalice, the priest says in a low voice: As often as ye do these things, ye shall do them in remembrance of Me. The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.
Top  Next Deinde disiunctis manibus dicit: Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens: hóstiam ✠ puram, hóstiam ✠ sanctam, hóstiam ✠ immaculátam, Signat semel super Hostiam, dicens: Panem ✠ sanctum vitæ ætérnæ, et semel super Calicem, dicens: et Cálicem ✠ salútis perpétuæ.	31 With his hands held apart, he then proceeds Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, He joins his hands and signs thrice the Host and Chalice with the Sign of the Cross. a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, He signs the Host and the Chalice, with the Sign of the Cross. the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.
Top  Next Extensis manibus prosequitur: Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.	32 Extending his hands, he proceeds Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Top  Next Profunde inclinatus, iunctis manibus et super Altare positis, dicit: Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot Osculatur Altare, ex hac altáris participatióne sacrosánctum Fílii tui Iungit manus, et signat semel super Hostiam, et semel super Calicem, Cor ✠ pus, et Sán ✠ guinem sumpsérimus, Seipsum signat, dicens: omni benedictióne cælésti et grátia repleámur. Iungit manus. Per eúndem Christum, Dóminum nostrum. Amen.	33 Bowing down, with his hands joined and placed upon the altar, he says: We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many He kisses the altar. as shall partake of the most holy He joins his hand, and signs the Host and the Chalice with the Sign of the Cross. Body ✠ and Blood ✠ of Thy Son He signs himself with the Sign of the Cross. at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Top  Next Commemoratio pro defunctis Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur: Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Iungit manus, et caput inclinat, dicens: Per eúndem Christum, Dóminum nostrum. Amen.	34 Commemoration of the Dead Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. He joins his hands and prays for such of the dead as he intends to pray for, then extending his hands he proceeds: To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; He joins his hands, and bows his head: Through the same Christ our Lord. Amen.
Top  Next Manu dextera percutit sibi pectus, elata aliquantulum voce dicens: Nobis quoque peccatóribus Extensis manibus ut prius, secrete prosequitur: fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Iungit manus. Per Christum, Dóminum nostrum.	35 Pronounces in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition. To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. He joins his hands. Through Christ our Lord.
Top  Next Per quem hæc ómnia, Dómine, semper bona creas, Signat ter super Hostiam, et Calicem simul, dicens: sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Discooperit Calicem, genuflectit, accipit Hostiam inter pollicem et indicem manus dexteræ: et tenens sinistra Calicem, cum Hostia signat ter a labio ad labium Calicis, dicens: Per ip ✠ sum, et cum ip ✠ so, et in ip ✠ so, Cum ipsa Hostia signat bis inter se et Calicem, dicens: est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, Elevans parum Calicem cum Hostia, dicit: omnis honor, et glória. ponit Hostiam, Calicem Palla cooperit, genuflectit, surgit, et dicit intellegibili voce vel cantat: Per ómnia sǽcula sæculórum. R. Amen.	36 By Whom, O Lord, Thou dost ever create. He signs thrice the Host and the Chalice, saying: sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things. He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying: By Him, ✠ and with Him, ✠ and in Him ✠ He signs twice between the Chalice and his breast. is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, He elevates a little the Chalice with the Host. all honor and glory. Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says or sings: P. World without end. S. Amen.
Top  Next Preparatio Communionis Iungit manus. Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere: Extendit manus. Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem: R. Sed líbera nos a malo. S. Sacerdos secrete dicit : Amen.	37 Preparation for Communion Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen.
Top  Next Deinde manu dextera accipit inter indicem et medium digitos Patenam, quam tenens super Altare erectam, dicit secrete: Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, Signat se cum Patena a fronte ad pectus, da propítius pacem in diébus nostris: Patenam osculatur, ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Submittit Patenam Hostiæ, discooperit Calicem, genuflectit, surgit, accipit Hostiam, et eam super Calicem tenens utraque manu, frangit per medium, dicens: Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum. Et mediam partem, quam in dextera manu tenet, ponit super Patenam. Deinde ex parte, quæ in sinistra remanserat, frangit particulam, dicens: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. Aliam mediam partem, quam in sinistra manu habet, adiungit mediæ super Patenam positæ, et particulam parvam dextera retinens super Calicem, quem sinistra per nodum infra cuppam tenet, dicit intellegibili voce vel cantat: V. Per ómnia sǽcula sæculórum. R. Amen. Cum ipsa particula signat ter super Calicem, dicens: Pax Dómini sit semper vobíscum. R. Et cum spíritu tuo.	38 Then the priest takes the paten between the first and second finger and says: Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, He signs himself with the paten, and then kisses it. mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. He places the paten under the Host, uncovers the Chalice, and makes a genuflection; rising, he takes the Host and breaks It in the middle over the Chalice, saying: Through the same Jesus Christ, Thy Son, our Lord. He puts the Part which is in his right hand upon the paten, and breaks a Particle from the other Part in his left hand, saying: Who with Thee in the unity of the Holy Ghost liveth and reigneth God, He places the Half which is in his left hand on the paten, and holding the Particle which he broke off in his right hand, and the Chalice in his left, he says: P. World without end. S. Amen. The priest makes the Sign of the Cross with the Particle over the Chalice, saying: P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit.
Top  Next Particulam ipsam immittit in Calicem, dicens secrete: Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen. Cooperit Calicem, genuflectit, surgit, et inclinatus Sacramento, iunctis manibus, et ter pectus percutiens, intellegibili voce dicit:	39 He puts the Particle into the Chalice, saying: May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen. He covers the Chalice, genuflects and rises; than bowing down and striking his breast thrice, he says:
Top  Next Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.	40 Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Top  Next Deinde, iunctis manibus super Altare, inclinatus dicit secrete sequentes Orationes: Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.	41 With his hands joined and resting on the altar, standing inclined, he says the three following prayers: O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.	O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.	Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Top  Next Genuflectit, surgit, et dicit: Panem cæléstem accípiam, et nomen Dómini invocábo. Deinde parum inclinatus, accipit ambas partes Hostiæ inter pollicem et indicem sinistræ manus, et Patenam inter eundem indicem et medium supponit, et dextera tribus vicibus percutiens pectus, elata aliquantulum voce, ter dicit devote et humiliter: V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.	44 The priest genuflects, rises and says: I will take the Bread of heaven, and will call upon the Name of the Lord. Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand, and the paten between the same forefinger and the middle one; then striking his breast with his right hand, and raising his voice a little, he says three times devoutly and humbly: V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Top  Next Postea dextera se signans cum Hostia super Patenam, dicit: Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. Et se inclinans, reverenter sumit ambas partes Hostiæ: quibus sumptis, deponit Patenam super Corporale, et erigens se iungit manus, et quiescit aliquantulum in meditatione Sanctissimi Sacramenti.	45 Then with his right hand, making the Sign of the Cross with the Host over the paten, he says: The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. He then reverently receives both halves of the Host, joins his hands, and meditates a short time.
Top  Next Deinde discooperit Calicem, genuflectit, colligit fragmenta, si quæ sint, extergit Patenam super Calicem, interim dicens: Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Accipit Calicem manu dextera, et eo se signans, dicit: Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen. Et sinistra supponens Patenam Calici, reverenter sumit totum Sanguinem cum particula. Quo sumpto, si qui sunt communicandi, eos communicet, antequam se purificet	46 Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying: What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. The priest takes the Chalice and making the Sign of the Cross with it, says: The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen. Then he receives all the Precious Blood, together with the Particle.
Top  Next Communio	47 Communio
Top  Next Postea dicit: Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum. Interim porrigit Calicem ministro, qui infundit in eo parum vini, quo se purificat: deinde prosequitur: Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen. Abluit et extergit digitos, ac sumit ablutionem: extergit os et Calicem, quem, plicato Corporali, operit et collocat in Altari ut prius: deinde prosequitur Missam.	48 The priest says silently: Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. Then he holds out the Chalice to the server -- in Solemn Masses to the deacon -- who pours wine into it for the first ablution, then the priest proceeds: May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen. The priest then washes his fingers and receives the second ablution. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass, and goes to the right side of the altar to say the prayers from the Missal.
Top  Next Communio Ps 118:161-162 Príncipes persecúti sunt me gratis, et a verbis tuis formidávit cor meum: lætábor ego super elóquia tua, quasi qui invénit spólia multa.	49 Communion Ps11 8:161-162 Princes persecute me without cause, but my heart stands in awe of Your word. I rejoice at Your promise, as one who has found rich spoil.
Top  Next Postcommunio Dicta antiphona ad Communionem, osculatur altare, et versus ad populum dicit : S. Dóminus vobíscum. R. Et cum spíritu tuo. Deinde, reversus ad altare, dicit : Orémus. Satiásti, Dómine, famíliam tuam munéribus sacris: eius, quǽsumus, semper interventióne nos réfove, cuius sollémnia celebrámus. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen. Orémus. Commemoratio Feria II infra Hebdomadam III Adventus Implorámus, Dómine, cleméntiam tuam: ut hæc divína subsídia, a vítiis expiátos, ad festa ventúra nos prǽparent. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	50 Post Communion The priest kisses the altar. Then he turns to the people, and says or sings: P. The Lord be with you. S. And with thy spirit. Let us pray. O Lord, O You have filled Your household with sacred gifts; always comfort us, we beseech You, by the intercession of her whose feast we are celebrating. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen. Let us pray. Commemoratio Feria II infra Hebdomadam III Adventus We entreat You, merciful Lord, that these divine helps may cleanse us from our sins and prepare us for the coming festal season. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top  Next Conclusio Dicto, post ultimam Orationem, S. Dóminus vobíscum. M. Et cum spíritu tuo, dicit pro Missæ qualitate, vel Ite, Missa est, vel Benedicámus Dómino. Deo grátias.	51 Conclusion He turns to the people and says: P. The Lord be with you. S. And with thy spirit.
Top  Next V. Ite, Missa est. R. Deo grátias.	52 V. Go, the Mass is ended. R. Thanks be to God.
Top  Next Tunc celebrans inclinat se ante medium altaris, et manibus iunctis super illud, dicit secrete: Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.	53 May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Top  Next Deinde osculatur Altare: et elevatis oculis, extendens, elevans et iungens manus, caputque Cruci inclínans, dicit: Benedícat vos omnípotens Deus, et versus ad populum, semel tantum benedícens, etiam in Missis sollemnibus; In Missa Pontificali ter benedicitur, ut in Pontificali habetur. Deinde prosequitur: Pater, et Fílius, ✠ et Spíritus Sanctus. R. Amen.	54 He kisses the altar, and raising his eyes, extending, raising and joining his hands, he bows down his head and says: P. May almighty God the Father, Son, ✠ and Holy Ghost, bless you. S. Amen.
Top  Next Deinde sacerdos in cornu Evangelii, iunctis manibus dicit: V. Dóminus vobíscum. R. Et cum spíritu tuo. Et signans signo crucis primum Altare vel librum, deinde se in fronte, ore et pectore, dicit: Inítium +︎ sancti Evangélii secúndum Ioánnem R. Glória tibi, Dómine. Ioann. 1, 1-14. Iunctis manibus prosequitur: In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. R. Deo grátias. Finito Evangelio sancti Ioannis, discedens ab Altari, pro gratiarum actione dicit Ant. Trium puerórum, cum reliquis, ut habetur in principio Missalis.	55 Then turning to the Gospel side of the altar, the priest says: P. The Lord be with you. S. And with thy spirit. He then traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says: The beginning +︎ of the holy Gospel according to John R. Glory be to Thee, O Lord. John 1, 1-14 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. R. Thanks be to God.
Top  Next Orationes Leonis XIII S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. O. Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária. S. Ora pro nobis, sancta Dei Génitrix. O. Ut digni efficiámur promissiónibus Christi. S. Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen. O. Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis.	56 Leonine Prayers To be said kneeling after the celebration of Low Mass. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. P. Pray for us, O Holy Mother of God. O. That we may be made worthy of the promises of Christ. P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen. A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us.