2023-02-05

GRANMA A FAVOR DEL IRREDENTO PUEBLO PALESTINO

 

En el año 2022, las fuerzas de seguridad y los colonos israelíes mataron a 224 palestinos, incluidos 53 menores de edad y 17 mujeres. Foto: AFP

Aunque resulte inconcebible, es real –muy real– que todavía en 2023 el mundo se estremezca por lo que sucede cada día en un conflicto en el cual las palabras exactas para llamarlo son genocidio israelí contra la población palestina.

Aquel árbol, sembrado quizá con buenas intenciones tras el fin de la Segunda Guerra Mundial y el dominio británico sobre ese territorio, nació torcido y jamás su tronco enderezó.

Desde el inicio, en 1948, la injerencia estadounidense ha favorecido, hasta hoy, la creación y consolidación de un estado israelí en tierras arrebatadas a Palestina.

Para decirlo de la manera más real posible: el Israel sionista, que ha asesinado a miles de palestinos, confiscado millones de hectáreas de sus tierras y obligado a emigrar a varios millones de personas, ha contado y cuenta con el sostén absoluto de los gobiernos de Estados Unidos.

Los esfuerzos de la ONU y de la comunidad internacional no han pasado de ser eso: «esfuerzos» no concretados y cada vez más torpedeados por la política injerencista estadounidense, basada en un Israel como punta de lanza en una región pródiga en petróleo y otros recursos apetecidos por el imperio yanqui.

Es por ello que ningún plan de paz ha dado frutos. Ningún cese el fuego ha sido consolidado en el tiempo. Ningún llamado internacional a la concordia ha detenido la agresión sionista, el exterminio árabe y la confiscación de tierras.

Es por ello que las instituciones del mundo han sido literalmente abofeteadas, tanto por los gobiernos de Tel Aviv como por sus sostenes estadounidenses.

En los últimos días no pocos han sido los ejemplos del citado genocidio, como el escenificado en el campo de refugiados de Jenín, en Cisjordania, donde nueve palestinos fueron asesinados por la fuerza militar israelí.

En el recién concluido año, las fuerzas de seguridad y los colonos israelíes mataron a 224 palestinos, incluidos 53 menores de edad y 17 mujeres, denunció una fuente oficial, citada por Prensa Latina.

En un informe del Ministerio de Salud palestino se precisa que, durante ese año, fueron heridos 10 587 palestinos, y que, del total de muertos, 171 fueron asesinados en la zona ocupada de Jerusalén Este, 53 en la Franja de Gaza y el resto en Cisjordania.

De igual forma, se conoce que el régimen de Israel continúa su política expansionista y se propone construir alrededor de 1 200 nuevas viviendas ilegales en Al-Quds (Jerusalén), en una flagrante violación de las leyes internacionales, que consideran ilícitas las actividades de expansión de asentamientos.

El Centro de Información de Palestina ha citado un reciente informe de la ONG israelí Peace Now (Paz Ahora), según el cual hay alrededor de 700 000 colonos, 145 asentamientos y 140 puestos de colonos en la ocupada Cisjordania y el este de Al-Quds.

Mientras todo esto sucede, el gobierno estadounidense del presidente Joe Biden envió con urgencia a la zona a su secretario de Estado, Antony Blinken, quien, como era de esperar, «no propuso ninguna vía concreta de solución al conflicto», luego de reunirse por separado con el primer ministro israelí, Benjamín Netanyahu, y con el presidente de la Autoridad Nacional Palestina, Mahmoud Abbas.

El llamado de Blinken fue a «desescalar la situación», sin ninguna propuesta concreta de cómo hacerlo y, por supuesto, sin condenar al gobierno israelí por sus actos de barbarie diarios contra la población palestina.

En tanto, Biden, en sus acostumbradas llamadas telefónicas a Netanyahu, le reafirmó el «férreo compromiso de su gobierno con la seguridad de Israel».

Constituye este el peor ejemplo de «negociaciones» para alcanzar la paz.

MULIEREM FORTEM QUIS INVENIET?... EGO AUTEM NON INVENIO. VIOLENCIA DE GENERO. MACHISMO. LUCHA DE DE CLASES LUCHA DE GÉNERO GENERO- ÙF LA JOCIENDA NO TIENE ENMIENDA ¿dÒNDE ESTÁ EL AMOR?

Божественная литургия 5 февраля 2023 года, Храм-Памятник на Крови, г. Ек...

 

AGAPITO MARAZUELA EL DULZAINERO. NOTAS DE MI DIARIO

 

Genero endomorfina a orilla de la mar a mis pulmones. Playa de San Pedro solitaria. Unos pocos pinos crecen en equilibrio sobre los gollizos de los cabos. Las bolas del empedrado me acogen solitaria recordando las mañanas de verano. Paseo por los médanos del estero.

 En Asturias el cronista no se acuerda de Madrid. Mucho cambió la entrañable capital del reino rompeolas de las Españas. Ciudad indiferente y ahogada que no es para viejos aunque añoro las montañas que me vieron nacer: Siete Picos Peñalara, la Bola del Mundo, el Montón de Trigo. No me arrepiento de nada pero añoro la bodega del Tío Julito cuando cruzaba el puerto para ir a mi pueblo.  En Santo Domingo entré y por Pedro Calvo pregunté. Todo cuesta abajo. El cura don Frutos un clérigo de misa y olla las agarraba lloronas y se ponía a recitar el canon... Te igitur, clementissime Pater

Venga,  Tío Julito, échame otra. Hermano bebe que la vida es breve. Enfrente del chigre del Tio Julito discurrían las aguas mansas del Eresma y el tabernero había puesto a la puerta un cartel que decía: "Más vale aquí mojarse que enfrente ahogarse".

 Salud y de hoy en un año. En el Mesón de San Pedro Abanto una vez fui con mi amigo Julián en bicicleta y allí conocimos a Agapito Marazuela el dulzainero mayor del reino. Como soplaba la gaita aquel artista que nos miraba con uno ojo tapado y una voz suave clara y humilde que cantaba aquellas rondas sanabresas que ponían la carne de gallina. Agapito nos contaba a Julián y a mi y a su padre que era socialista cómo en la cárcel de Segovia cantaba jotas cuando lo iban a fusilar. Alguno de sus guardianes que le gustaba la música quedó maravillado de aquellas jotas, aquellos cantos de ronda y epitalamios.

 Hasta el punto que llegó el indulto en el último minuto y Agapito Marazuela se libró del paredón. Aquella mañana nos supo a glorias aquel vinillo que sabía a perdón y reconciliación. Uno ha vivido mucho y sabe muchas cosas. Es más lo que callo que lo que digo. Tal vez sea mejor así pero a veces no me resisto y digo con Quevedo no he de callar por más que los dedos tocando ya los labios ya la frente silencio avises y amenaces miedo". Ya nos lo dijo el sabio Salomón. Saber allega dolor. Por eso el mundo está en manos de los necios. Los ignaros viven mejor pero ¿Y los mentirosos?

Mientras aspiro el aire limpio de la brisa marina de la playa de San Pedro mis memorias revierten a aquel cura borracho de mi pueblo que vivía con ama (decían que era sobrina) una "sobrina" cojonuda y al gran Agapito que cantaba como los propios ángeles y pulsaba las más recónditas cuerdas de mi infancia segoviana al mirar correr las aguas del Eresma que se lleva el río de la vida hacia la mar manriqueña del morir.

caminito de bembibre caminaba un arriero buen zapato buena bolsa con dinero.... puede más el guellu que el butiello. el botillo está exquisito aunque jalufo

 

El Festival del Botillo de Bembibre se hermana con la Casa de León en Madrid

El evento será el sábado 11 de febrero
diario sw León que grandes son los burros y pequeños los cazurros
 Silvia Cao, alcaldesa. A.F.B.

El Festival Nacional de Exaltación del Botillo de Bembibre , que este año celebra su edición número cincuenta, se hermanará en esta edición con la Casa de León en Madrid, un centro que mantiene viva la esencia de la gastronomía de la provincia.

El hermanamiento de este año será con la Casa de León en Madrid, que se puede considerar como la ‘embajada’ de la provincia de León en la capital de España, en funcionamiento desde el año 1951, ha destacado la organización del festival este viernes en un comunicado.

Desarrollo cultural

Además, esta Ilustre Casa ha impulsado el desarrollo cultural de Bembibre con actos como presentaciones de libros de nuestros autores locales y con la celebración de su Fiesta del Botillo.

El acto institucional será el sábado, día 11 de febrero con motivo de la recepción de autoridades que tendrá lugar en el Ayuntamiento de Bembibre, a partir de las 18.30 horas.

Acudirán la presidenta de la Casa de León en Madrid, doña Belén Molleda Conde, y los miembros de la Junta Directiva Diego San Martín, Concepción García González, Pedro González Martín. Todos estarán el próximo 11 de febrero en la capital del Bierzo Alto.

nos roban desde ucrania y desde los bálticos vaya unos amigos que tenemos DEL diario de león

 

Delincuentes que operan desde los países bálticos o desde Ucrania

El despacho de abogados de Ponferrada que gestionaba el cobro del seguro no tardó en chequear todo sus equipos informáticos con los expertos de la empresa especializada que tienen contratada. Los informáticos comprobaron que habían hackeado el correo electrónico del letrado.

Con Generali reteniendo el dinero por petición del despacho de abogados, los expertos que analizaron los equipos llegaron a la conclusión de que la brecha de seguridad que había permitido a los hackers falsificar el correo y hacerse pasar por el letrado difícilmente se había producido en las instalaciones de Ponferrada.

Los informáticos informaron al despacho ponferradino de que el modus operandi del intento de estafa responde a la forma de actuar de grupos de delicuentes que ha tratado de cometer fraudes similares y que vienen operando desde los países bálticos o incluso desde Ucrania, según explican a este periódico desde el propio despacho de abogados.

La investigación está ahora en manos de los expertos de la unidad de delitos informáticos de la Policía Nacional. Por el momento, y transcurridos dos meses desde los hechos, no ha trascendido ningún avance en la investigación.

Cheque en mano

Al menos, el cliente de seguro si ha podido cobrar finalmente la indemnización de casi 66.000 euros por siniestro que tenía pendiente. La aseguradora, eso sí, ha recurrido a un medio más convencional, y en este caso más seguro, como es entregarle un cheque al portador con la cantidad establecida.

CURACION POR LA MUSICA GRANMA HABANA CUBA

 

Elaín Morales retomará las cantatas a los médicos, como una manera de agradecerles, en nombre del pueblo cubano. Foto: Cortesía del entrevistado

Guitarra en mano y con la certeza de que el arte puede transformar el mundo, Elaín Morales inició el pasado año una gira nacional para celebrar sus 22 años de carrera en solitario, y por la diversidad y la no violencia.

En este 2023, con los festejos por el aniversario 509 de la ciudad de Trinidad, retomó ese recorrido para estar cerca de su gente, del público que no solo baila y tararea sus canciones, sino que también lo escucha hablar sobre esos temas latientes en nuestra sociedad, que está transformándose constantemente. 

«Fue una experiencia maravillosa», recuerda. Pero el tiempo no les alcanzó para desarrollar el programa previsto: «una semana de presentaciones en cada ciudad para el encuentro con nuestros jóvenes universitarios», que es a quienes están dirigidos, principalmente, sus espectáculos. 

Normalizar temáticas tan acuciantes como la lucha por la no violencia y la diversidad, visibilizar las problemáticas que en torno a ellas acontecen, y sensibilizar al público, son algunos de los objetivos que se ha propuesto el cantautor con la segunda entrega, esta vez bajo el nombre de Hilos de amor, con el patrocinio de Habana Club.

También Elaín conversa con los jóvenes sobre «la importancia de continuar sus estudios, de aprovechar el potencial educacional que tenemos en el país». 

Este creador, quien ha desarrollado una vasta carrera a través de la fusión de diversos ritmos con géneros musicales cubanos, pretende llegar también –como en la primera etapa de su gira– a los adolescentes, a las escuelas de música, a los niños que se encuentran en los hospitales oncológicos y en los hogares de pequeños sin amparo familiar, para «mantener la energía de Cuba y la herencia de Martí, y seguir su legado con amor, música y buenas vibras».

Además, como parte de sus presentaciones, ha previsto visitar barrios vulnerables. De igual forma, retomará las cantatas a los médicos, como una manera de agradecerles, en nombre del pueblo cubano, su constancia durante los últimos años, tan complejos en el ámbito epidemiológico.   

Los teatros más importantes del país acogerán otros de los conciertos, como es el caso del Teatro Heredia, en Santiago de Cuba, donde sonarán sus acordes los días 25 y 26 de febrero.

Elaín Morales es un hombre naranja para la no violencia, así lo nombró la ONU, al declararlo su vocero oficial. Sabedor de que la música es un lenguaje universal, que une y conmueve, en 2013 presentó el tema Sin pasaje de regreso, en el cual abordó la violencia doméstica. Desde entonces, sus creaciones artísticas han estado apegadas, en su mayoría, a retratar ese fenómeno de manera general.

Esta aventura musical, que emprende otra vez, es un empeño catalizador para que el arte siga siendo la forma idónea de conseguir un mundo más humano, a la medida de la juventud.  

Canto gregoriano místico divino - Aleluia

QUE LEAN MI LIBRO BAJO EL YUGO DE SOROS QUIEREN ACABAR CON RUSIA LOS SATANISTAS

 Lyuba Lulko

Occidente vive para cumplir los preceptos de Madeleine Albright y George Soros

La política polaca Anna Fotyga demostró que el objetivo de Occidente en relación con la Federación Rusa, que Madeleine Albright y George Soros habían anunciado, sigue siendo el mismo. Por lo tanto, no hay una "agresión" rusa contra Ucrania. Rusia muestra una respuesta tardía a la intención de los Estados Unidos y la OTAN de destruir el país.

El político polaco Fotyga pide la liquidación de Rusia

En un artículo publicado en Euractiv, la ex ministra de Asuntos Exteriores de Polonia, la eurodiputada Anna Fotyga, pidió acabar con el "imperialismo de Moscú" de una vez por todas. Según ella, Rusia todavía está impulsada por instintos imperiales basados en un patrón: conquista, genocidio y colonización de otras naciones. Además, las autoridades rusas esclavizan y oprimen a sus propios ciudadanos".

"El Parlamento Europeo y muchos otros parlamentos de todo el mundo han calificado a la Federación Rusa de Estado terrorista. Tal reconocimiento tiene ciertas consecuencias. Esta organización terrorista, incluso si es vista por muchos como un imperio, debe ser desmantelada", dijo Fotyga.

Pidió a la comunidad internacional que tome una "iniciativa valiente" que apoye la "refederalización" del Estado ruso, "teniendo en cuenta la historia del imperialismo ruso y el respeto de los derechos y deseos de sus naciones". Según Fotyga, los pueblos de Rusia están ansiosos por "reconstruir sus propios estados, ejercer su derecho a celebrar su herencia y determinar su propio futuro".

"No hay cosas como el gas ruso, el petróleo, el aluminio, el carbón, el uranio, los diamantes, los granos, los bosques, el oro, etc. Todos estos recursos son tártaros, bashkir, siberianos, carelianos, oirat, circasianos, buriatos, sajá, urales, kuban, nogai, etc.", escribió Fotyga después de haber excluido a los rusos de la lista de pueblos indígenas.

En su opinión, numerosos "estados pro-occidentales" creados en el territorio de la antigua Federación Rusa traerán "beneficios incuestionables en la seguridad, incluida la seguridad energética, y en la economía de Europa y Asia Central".

En otras palabras, los pueblos indígenas de Rusia bajo el control de Occidente compartirán sus recursos con cualquiera que quiera que aseguren su prosperidad.

Los recursos de Rusia: el objetivo de la comunidad mundial

Todo el "genio" de las políticas de Gorbachov-Yeltsin es evidente aquí. Ambos trataron de entrar pacíficamente en el "mundo civilizado". Durante la presidencia de Dmitry Medvedev, la Duma Estatal se disculpó con Polonia por Katyn y condenó el "acto de represión de Stalin". Sin embargo, Fotyga no tuvo eso en cuenta. En cambio, acusó a las autoridades rusas de colonialismo y opresión de los pueblos. De hecho, públicamente "escupió a Rusia en su cara".

La idea de tomar recursos de la Federación de Rusia está lejos de ser nueva. Como Secretaria de Estado de los Estados Unidos, Madeleine Albright dijo una vez que Siberia era un territorio demasiado grande para pertenecer a un estado. También dijo que "si tenemos que usar la fuerza, es porque somos Estados Unidos; Somos la nación indispensable".

Soros decidió la tarifa de Ucrania hace 30 años

Occidente planeó la destrucción de la federación de los pueblos rusos después del colapso de la URSS. La elección de Ucrania como centro de la crisis tampoco es casual.

El globalista George Soros, en su artículo de 1993 titulado "Hacia un nuevo orden mundial: el futuro de la OTAN", propuso resolver el problema ruso de una vez por todas, aunque por poder, para reducir el número de víctimas en los países occidentales.

"La combinación de mano de obra de Europa del Este con las capacidades técnicas de la OTAN mejoraría en gran medida el potencial militar de la Asociación porque reduciría el riesgo de bolsas para cadáveres para los países de la OTAN, que es la principal limitación en su voluntad de actuar", escribió Soros.

En otras palabras, Occidente ve a los pueblos de la Federación Rusa como aborígenes que deben ser destruidos por las manos de Ucrania. Este plan ha sido probado con éxito durante mucho tiempo: los indios habían sido aislados y prácticamente exterminados, mientras que sus tierras habían sido entregadas a los colonos.

Polonia siempre ha creído en este plan. La idea de "Polonia de mar a mar" solía ser un sueño inalcanzable, pero hoy los polacos, así como los búlgaros, los griegos, los rumanos, etc., recibieron la orden de esperar un tiempo antes de que todos pudieran arrebatar pedazos del pastel ruso.

Rusia no atacó primero el 24 de febrero de 2022

El tango siempre es bailado por dos. Si hacemos la vista gorda sobre cómo los ucranianos masacraron a los rusos en Odessa el 2 de mayo, si imponemos sanciones a los tomates turcos por derribar un avión de combate ruso y matar a pilotos rusos, si toleramos el genocidio de la población de habla rusa en el Donbass durante ocho años sin un solo ataque de represalia, entonces podemos cuestionar la motivación de Moscú para contrarrestar el desmembramiento de la Federación Rusa por parte de Occidente.

Lamentablemente, la paz no puede lograrse sin mostrar fuerza. Ni los "gestos de buena voluntad" de Moscú ni las negociaciones detendrán a Occidente.

Por el contrario, Occidente lo verá como un signo de debilidad por sus nuevos ataques para desgarrar a Rusia.

No hay una "agresión rusa contra Ucrania". Hay una guerra entre los Estados Unidos y la OTAN contra Rusia, que sigue siendo una guerra de poder en el territorio de Ucrania. Estados Unidos llevó a cabo una agresión híbrida contra Ucrania a principios de la década de 2000, derrotó y ocupó Ucrania en 2014, y luego libró una guerra contra Rusia en el territorio de Ucrania durante ocho años. El 24 de febrero del año pasado, Vladimir Putin respondió a esa agresión. La batalla está en pleno apogeo.

Nombre del autor Lyuba Lulko

See more at https://english.pravda.ru/world/155622-west_russia_precepts/

ESPERAN LA LLEGADA DEL MESÍAS una información de LOS ANGELES TIMES

 

wish sect accused of child abuse. Now he’s fighting to get his family out

A man with dark hair and glasses, wearing a backpack, holds the handles of a red suitcase and a smaller, black one
Yoel Levy, who fled the Jewish sect Lev Tahor, stands near an Orthodox Jewish passerby at Ben Gurion airport in Israel. He boarded a plane last week to New York en route to Montreal, where he planned to start a new life.
(Jonas Opperskalski / For The Times)
 

Yoel Levy had just woken up in his apartment outside Tel Aviv one Saturday last fall when he received a long-awaited phone call. It was his friend Israel Amir, who was in southern Mexico for a rescue operation.

“I have my son!” Amir told Levy.

The young men shared an extraordinary past. Both were raised in Lev Tahor, a fringe Jewish sect that has fled from country to country over the last decade, on the run from authorities and child abuse allegations. Branded a cult by the Israeli government, the group is thought to have roughly 300 adherents scattered around the world.

Levy escaped five years ago, when he was 16. Amir fled a year later at 19, leaving behind the woman he said he was forced to marry — one of Levy’s aunts — and their infant son.

Levy’s mother and eight of his siblings remained in the group, and he longed to see them again. He hadn’t spoken with any of them since running away, but he had been working with a private team of attorneys and former Israeli intelligence officers trying to break up the group and bring its leaders to justice.

Now the plan had come to a head.

Amir explained that at dawn the previous day, he had accompanied Mexican police, Yiddish interpreters and a former Mossad agent on a raid of two houses in the jungle. They brought out about 30 Lev Tahor members, including his son.

A man with dark hair, in glasses and a dark T-shirt, holds a cup in one hand and a cigarette in the other
Levy at the apartment he shared with his cousin’s family in the city of Rishon LeZion near Tel Aviv.
(Jonas Opperskalski / For The Times)

Amir told Levy that he helped authorities identify two wanted men who were arrested on suspicion of human trafficking. He also spotted Levy’s 16-year-old brother.

Levy went to his balcony and lighted a cigarette to calm his nerves.

“I’m going to go there,” he told Amir. “I’m going to get him.”


::

One of Levy’s earliest memories is his first haircut. It was a ritual ceremony led by Shlomo Helbrans, the founder of Lev Tahor and an intimidating figure to a 3-year-old raised to revere him.
It took place in Helbrans’ apartment in Ste.-Agathe-des-Monts, a resort town north of Montreal that had become the group’s latest refuge.

Helbrans had taught at a Hasidic school in his native Israel before he started Lev Tahor in the 1980s, taking the name — which means “pure heart” — from a psalm. Keeping with his belief that Jews shouldn’t inhabit Israel until the arrival of the Messiah, he moved the group to New York.

He ran a religious school in Brooklyn, N.Y., but got into trouble after the family of a 13-year-old student reported the boy missing and accused Helbrans of brainwashing him. The boy reappeared two years later, saying he had left his family by choice, but in 1994 Helbrans was convicted of kidnapping and served two years in prison before being deported to Israel.

A woman wearing a flowing black robe and head covering walks past homes on the left, with snow on the ground
A female member of Lev Tahor walks through the sect’s community in southern Ontario in 2013.
(Rick Madonik / Toronto Star via Getty Images)

He left for Canada shortly after and won asylum on the grounds that he had been a victim of persecution in Israel for his religious opposition to the country’s existence as a Jewish state.

Levy’s mother and father had followed Helbrans to New York, where they got married, and then to Canada. They settled in a neighborhood with about 50 other Lev Tahor families, including his maternal grandparents and their other children. Levy, born in 2001, was his parents’ second child.

Yiddish was the group’s language of choice and the only one Levy spoke well. Boys and girls studied in separate schools and did not intermingle. A few people had jobs outside the community, but families relied on child welfare payments and charity. Levy’s father was often away soliciting donations.

In some respects, the group was like many ultra-Orthodox sects. Even its rejection of Zionism was not unique.

Three people in dark robes stand near two tables. A fourth person, in a dark hat and seated on the right, is reading a book
Members of the sect at the building they called home in Guatemala City in 2014.
(Johan Ordonez / AFP/Getty Images)

But Lev Tahor took modesty, gender segregation, dietary restrictions and rejection of secular culture to extremes.

Members were expected to marry in their midteens. Store-bought chicken was banned out of the belief that genetically modified animals were not kosher. English was not taught. While men wore traditional ultra-Orthodox garb, including wide fur hats known as shtreimels, the dress code for women was highly unusual: long black robes that led some media to call the group “the Jewish Taliban.”

Children were taught to look at the ground while walking to school to avoid seeing non-Jewish neighbors or secular temptations such as swimming pools. Unlike Hasidic sects that connect to God through dancing, music and other expressions of joy, adherents of Lev Tahor lived somberly. Even laughing was discouraged.

Extremism veered into alleged abuse. The group would often separate children from their parents and place them with other families, according to several former members.

Levy knew little about his parents and had tense relationships with his siblings. In Lev Tahor, children were raised to turn each other in for rule-breaking — which could lead to beatings.

A person with earlocks and dark robe and hat leans down on a book atop a table
A Lev Tahor adherent prays in Guatemala City.
(Johan Ordonez / AFP/Getty Images)

Nearly every day someone in Levy’s class was subjected to corporal punishment, with a teacher once joking that he needed a mechanical hand to slap children for him. Levy said his cousin was beaten with a stick for glimpsing a neighbor’s pool as he walked to school.

None of this seemed extreme to Levy — at least not yet. It was the only life he knew.

When he was around 8, Levy decided he liked the idea of wearing glasses, so he pretended his vision was faulty. When Levy was caught in the lie, Helbrans said that he would be punished with “a few pats.”

The entire school was called into a room with a stage where Levy says a teacher beat him with a belt for what seemed like half an hour. When it was over, Levy kissed the teacher’s hand as the children had been taught. He struggled to walk, and his mother cried when she saw him.

Later, with the community under investigation by Quebec authorities, Levy recalled, a teacher instructed him and his classmates to answer “no” if asked whether they were ever hit.

“It doesn’t count as a lie,” said the teacher, explaining that it’s what God wanted them to do.

::

One Saturday in 2013, just before Levy’s 12th birthday, his mother told him the community was moving because authorities were coming for the children.

His family boarded a rented bus the next night to rural southern Ontario. It was Levy’s first time on a highway and he was too excited to sleep, looking out the window at passing semis.

A few months later, the group took off again, and Levy found himself on an airplane to Guatemala. He was growing more curious about the outside world and in small ways beginning to question things he had been taught.

A bearded man, left, in dark clothes and hat looks at a group of men hoisting a long gray container at the back of a truck
Members of Lev Tahor with a moving truck in Guatemala City. After police raided members’ homes, the group relocated to a more secluded area outside the city.
(Johan Ordonez / AFP/Getty Images)

When a man next to him ordered hummus and crackers, he felt a sudden craving, wondering why they weren’t kosher.

In Guatemala City, Lev Tahor members lived in two office buildings. Levy’s family squeezed into two rooms with bunk beds and mattresses on the floor. A floor below him was 14-year-old Amir, whose family had recently arrived from Israel.

There was a courthouse across the street, and the sight each morning of a van delivering handcuffed detainees raised more questions for Levy about Lev Tahor. He wondered whether his own life was any better than the lives of the prisoners.

In 2016, after a police raid reportedly conducted at the behest of Israeli authorities searching for a missing child, the group picked up again. This time members headed to a forested property Lev Tahor bought a couple of hours outside the city in a region called Santa Rosa.

Families lived in huts made of tarps, wood and tin. Every week, Levy was required to provide a detailed report of his schedule, including how long he had spent eating breakfast and talking with his siblings. Still, he managed to pick up some Spanish from Central Americans who had converted to Judaism and joined the group.

Then tragedy struck: Levy’s father got sick over the Sukkot holiday. Lev Tahor leaders initially forbade him to go to a hospital, insisting his family’s faith in God would save him. By the time he got there, it was too late. He died of septic shock and was buried in a clearing near the compound. Yehoshua Levy was 45.

A man with dark hair and beard, wearing glasses and a fur hat, with two younger people in similar dark clothing and earlocks
Yoel Levy, center, with his brother Mendy, and father, Yehoshua, at their home in Ste.-Agathe-des-Monts, Quebec.
(Courtesy of Yoel Levy)

It wasn’t long before Lev Tahor moved again, dispersing to southern and central Mexico in an attempt to evade Israeli authorities who leaders said were zeroing in on the group.

Then came another death — one that would upend the community. In July 2017, during a ritual cleansing in a river, Helbrans, then 54, was swept away.

Everyone returned to the group’s base in Guatemala, and Helbrans was buried near Levy’s father. Helbrans’ son took control of Lev Tahor.

Nachman Helbrans proved to be a harsher leader than his father, banning meat, fish and even the local mangoes. Children as young as 12 were pushed into arranged marriages, according to multiple former members of the group.

At 16, Levy was on the older side when the new leader matched him with a girl the same age. Levy didn’t take the news well, but an uncle told him, “It’s your match and you need to take it. You can’t say no.”

He was engaged that night.

He couldn’t stop thinking about how miserable his life had become. Nachman Helbrans had forced Levy’s mother to remarry and placed most of her 10 children with other families. Levy had been sent to live with one of the leaders and became his personal assistant.

Defying orders to stay away from his mother, he would sometimes come to the entrance of her hut. If he was lucky, she would open the door for a few minutes. Other times he could hear her sobbing on the other side. Both Levy and his brother Mendy said a Lev Tahor official beat them for trying to visit her.

Two people with dark clothing, hats and earlocks stand near stairs outside a home
Yoel Levy, left, Mendy, and another brother outside their home in Ste.-Agathe-des-Monts.
(Courtesy of Yoel Levy)

One evening in fall 2018, with his wedding still pending, Levy decided to flee.

He found the telephone number of a convert who had left the group. Then he sneaked into his mother’s hut to call for help.

Later at his home, he stuffed some clothes into a trash bag and anxiously waited until everyone fell asleep. About 2 a.m., he returned to his mother’s hut and slid a short letter under the entrance.

“I’m going and I’m not planning to come back,” it said.

Levy stepped lightly over the crackling leaves. At the compound’s gate, he told an armed guard he had permission to leave because he needed documents in Guatemala City. The guard let him pass. He hitched a ride to a hotel where the convert picked him up.

When he called his mother that morning, she wept.

“You should come back,” she begged. “It’s the only Jewish place.”

::

Levy spent his first few weeks of freedom in a community of Central American converts who had left Lev Tahor.

One gave him a smartphone. Googling for the first time — in Yiddish, Spanish and the little English he knew — Levy discovered YouTube and learned that the U.S. president was a man named Donald Trump.

One day he found out that his brother Mendy — who was 15 and recently engaged to his first cousin — was trying to flee Lev Tahor. Levy and one of the converts picked him up at a hotel in Guatemala City.

The brothers flew to Quebec with help from the Canadian Embassy. They were taken in by Tosh — a Hasidic community just outside Montreal — and each lived with his own foster family in apartments across from each other.

Levy’s English improved dramatically with episodes of “Friends” he watched on his phone — at first not realizing that the characters were actors. He learned that the world was made up of many more countries than the ones where he had lived. He also developed a taste for hamburgers and a passion for watching soccer.

 A man in dark T-shirt and jeans looks at his phone while seated in a white hammock chair on a balcony near a dog
Levy at his home in Rishon LeZion. After moving to Israel, he began speaking about Lev Tahor on local television.
(Jonas Opperskalski / For The Times)

He began to feel he had been brought up on lies, one of the biggest being that the only true Jews belonged to Lev Tahor. Wondering why God would let such a group exist, he slowly rejected religion, shortening his traditional earlocks and using his phone on Shabbat. He found work at a Jewish community kitchen but was fired for not taking prayer breaks.

Many nights, Levy would spend hours scouring the internet to see what the outside world knew about Lev Tahor.

One of the most detailed accounts he found was a 2014 documentary by the Canadian Broadcasting Corp. that described how members — including his own family — had fled their homes in Quebec days before a judge, acting on allegations of neglect, ordered 14 children into foster care. The documentary also featured a former member who told authorities that he was 25 when he married a 15-year-old and that he was advised to punish boys by hitting them with a wire hanger.

Shlomo Helbrans also appeared on camera, saying, “I never marry children against the law.”

In halting English, he also downplayed the use of corporal punishment: “To say that no child never receives ... a slap of his hand, never and ever, is false. But what I can do declare very strongly is that physical punishment of children, we can use in our community a lot less than the Western society.”

Levy also learned that in December 2018 Nachman Helbrans had been detained by Mexican authorities working with the FBI and deported to the United States. Federal prosecutors charged him and three others with kidnapping two children in New York and smuggling them to Mexico after their mother — Nachman’s sister — fled the group.

How was it possible, Levy wondered, that Lev Tahor had not been shut down?

::

Several months into his new life, Levy flew to Israel to meet relatives he had never known.

His paternal aunt, Idith Baba, and her husband were worried he wouldn’t know where to go when he landed, so they received special permission to wait for him on the tarmac.

“Yoel! Yoel!” they shouted. He seemed shocked by their hugs.

The next day at their home outside Tel Aviv, Levy asked to go to a barber to get rid of the rest of his earlocks. It was a Friday, and Passover was starting that night.

“I’ll take you Sunday,” his uncle said.

Levy insisted: “I want to do this now.”

A man, left, in black clothing stands across from another man holding a shawl in an apartment
Levy, left, says goodbye to his cousin and flatmate Eliran Levi shortly before leaving their apartment in Israel to board a flight to New York.
(Jonas Opperskalski / For The Times)

As he spent time with relatives, Levy began to learn more about his parents. His father, Yehoshua, was 17 when he met Helbrans on a bus in Israel in the late 1980s. He had long been curious about religion and soon was studying in a yeshiva in Jerusalem. There he met one of the earliest followers of Lev Tahor — the father of his future wife, Odel.

In 1990, Levy’s father told his family that he was following Helbrans to New York. Yehoshua was 27 when he married Odel. She was 15.

After a relative read that Lev Tahor was being called a cult, the family begged him to return to Israel. But he said he was happy.

Now, three decades later, Levy was growing closer with his long-lost relatives. He decided to move to Israel. It meant leaving his brother Mendy, who found himself unable to shake the belief — instilled by Lev Tahor — that it was a sin to live there.

Levy found work at a pharmacy, and though it pained him to talk about his life in Lev Tahor, he started giving interviews on Israeli television as his Hebrew improved.

By then Amir, Levy’s friend, had escaped from Lev Tahor and moved to Israel too.

Amir wanted justice. Tipped off that a former administrator at the Lev Tahor school in Quebec was visiting Israel, he filed a police report, and the man was arrested. Levy joined his friend in helping police build a case. Prosecutors charged Elazar Rumpler with child abuse and assault — including overseeing the beating Levy said he had received onstage all those years ago.

But in late 2020, Rumpler fled to Guatemala and the case was put on hold. Rumpler has denied the allegations.

In a letter to Israel’s Justice Ministry, Levy asked authorities to work with other countries to have Rumpler arrested.

“It is your responsibility to save my siblings and my mother,” he wrote. “Please do not stand by.”

He never received a response.

In the meantime, other efforts were underway to help people get out of Lev Tahor.

One was a website with a hotline set up by some Hasidic Jews in Brooklyn, who considered the sect “a perversion” of their faith. Working anonymously to avoid compromising their efforts, they aimed to help Lev Tahor adherents recognize that the sect violates Jewish principles.

In fall 2021, members of the Brooklyn group traveled to Guatemala and met with the country’s president to tell him about Lev Tahor. They also flew Levy and other former members to meet with prosecutors there in hopes of building a case against the sect’s leaders.

The other effort was organized by Amir and some of his relatives in Israel, who assembled a volunteer team of former Israeli intelligence officials and lawyers to try to extricate his son from the group.

Two people in dark hats and clothing stand near a gate and a truck where people are moving their belongings
Members of Lev Tahor as they move out of Guatemala City in 2016, claiming persecution because of their faith.
(Johan Ordonez / AFP/Getty Images)

One member of the team, an ex-Mossad agent named Daniel Limor, visited Guatemala on multiple occasions. He flew a drone over the Lev Tahor settlement to take photographs and got onto the property by posing as a businessman interested in buying it to put up a solar farm.

In early 2022, Limor watched the group disperse toward Mexico and began coordinating with officials there.

The effort resulted in a warrant for the arrest of four Lev Tahor adherents in the state of Chiapas that included statements from former members about rampant abuse and neglect.

One told authorities that when he was 7 he was sexually abused and that his father — under orders from Shlomo Helbrans — once beat him until he fainted.

Amir testified that babies had died because their mothers gave birth without medical attention and that he was not allowed to see his parents or siblings for two years even though they lived two floors above him in Guatemala City.

When his 13-year-old sister didn’t want to marry a 19-year-old, she was prohibited from speaking to anyone in the community for a year and developed a stutter, Amir told officials.

In September, Amir arrived in Mexico a few days before the raid. As police barged into Lev Tahor’s homes, men, women and children screamed. Officials eventually brought out Amir’s son.

His wife was there too, but she refused to leave Lev Tahor. She and a few other members were detained by immigration authorities. Levy’s 16-year-old brother — the one Amir had spotted — and about 18 others moved into a Mexican government shelter.

::

To Levy’s relief, after more than three decades, Lev Tahor finally appeared to be falling apart.

Nachman Helbrans was in prison, sentenced in March to 12 years for kidnapping as well as child sexual exploitation; prosecutors showed that after abducting his 14-year-old niece, he reunited her with her adult husband. Several other members were also convicted in the case.

Finding refuge had become Lev Tahor’s priority, with some families traveling as far as northern Iraq or the Balkans. At one point the group contemplated seeking asylum in Iran.

Levy felt optimistic that he would soon be reunited with his 16-year-old brother. His mother and other siblings were still missing, but he dared to hope it would only be a matter of time before they would be out too.

But four days after the September raid, the Israeli Foreign Ministry, calling Lev Tahor a cult, said in a press release that its consul in Mexico had tried to talk with members at the shelter but was rebuffed.

“They have currently refused to leave the sect and move into Israeli custody,” it said.

Two days later, Levy got a call from a reporter at an Orthodox Israeli news site seeking confirmation that the Lev Tahor members had escaped from the shelter.

“What?” Levy exclaimed.

The journalist sent him a video that showed Lev Tahor children and adults wearing long robes and head coverings push past guards at the facility and disappear into the night.

Levy called Amir, who eventually was able to confirm it: They were all gone.

Levy forced himself to breathe. Going to Mexico would now be pointless.

People in gray robes assist a person in a white robe and dark head covering as a man stands nearby on the left
Lev Tahor children and adults as they escape from a shelter in Chiapas, Mexico, in September 2022.
(Benjamin Alfaro / AFP/Getty Images)
A group people, some cloaked from head to toe in white robes, walk on a sidewalk near a wall with lighting
Several cars picked up the Lev Tahor members who fled the shelter. They returned to Guatemala.
(Benjamin Alfaro / AFP/Getty Images)

The final blow came when he learned that Mexican authorities released the two men they had arrested during the raid.

An attorney representing them said they were freed because a judge determined there wasn’t enough evidence to prosecute them. Mexican prosecutors did not respond to interview requests and the Israeli Foreign Ministry declined to comment on the escape.

In a videoconference with The Times, Avraham Dinkel and Uriel Goldman, Lev Tahor members who said they were living in Guatemala, insisted that the group had done nothing wrong and was being persecuted for its opposition to the modern-day state of Israel.

“There are people in the Orthodox Jewish community, in the Israeli government, that are hellbent on destroying our community, at whatever cost,” said Dinkel, a Canadian who joined the group around 2014.

He denied that Lev Tahor members view themselves as the only real Jews, but said their form of Judaism is not “watered down” and follows the letter of the Torah. The two men also denied that the group uses corporal punishment. They acknowledged advocating for early marriage — “usually” not as young as 13 — but said nobody is forced.

As for claims that children are separated from their parents, the men acknowledged that Levy and his siblings were sent to live with other families, but only because that is what their mother wanted.

“Nobody is taking away children,” said Goldman, an Israeli who joined Lev Tahor in 1990. “I’m not going to live in a community where people do things against the Torah and against the law.”

Levy and his brother Mendy “were very rebellious children” who are only seeking attention and “celebrity status,” said Dinkel, who denied that the sect bore any responsibility for the death of their father.

Their mother, he said, lives happily in Guatemala, where most of Lev Tahor is now based, and teaches other women how to cook and raise children.

Two women cloaked in black walk on a street past a metal door
Two Lev Tahor women in Guatemala City in 2014.
(Johan Ordonez / AFP/Getty Images)

“She is one of the most powerful ladies,” Goldman said.

She “is free to go,” Dinkel said. “We’re all free to go. Nobody is being held back.”

Dinkel and Goldman said that they were in Greece when the raid occurred and that they got in touch with members in the shelter to coordinate the escape. The plan had been for everyone to run toward an exit as food was being delivered. After several taxis picked them up, they fled back to Guatemala.

“If they were actually victims of Lev Tahor, would they escape their so-called rescuers?” Dinkel said.

::

After three years in Israel, Levy felt stuck. He had a small circle of people he loved, including Amir and his son, now 3. But without a high school diploma, he struggled to find a decent job.

Last week he boarded a plane to New York en route to Montreal, where he planned to start a new life near Mendy.

A man with dark hair, wearing dark clothes, bends down to kiss a dog on a couch
Levy says goodbye to Simba, his flatmate’s dog, before he heads to the airport.
(Jonas Opperskalski / For The Times)

Levy, now 21, thinks constantly about the rest of his family and wonders whether he will ever be reunited with them — or whether they even want to leave Lev Tahor.

In June, he and Mendy made their own trip to Guatemala on a special mission: to visit their father’s grave and to begin arranging the return of his body to Israel.

A man sits in an airport lounge with glass windows facing buildings
At Israel’s Ben Gurion airport, Levy waits for his flight. After three years in Israel, he’s joining his brother Mendy in Canada.
(Jonas Opperskalski / For The Times)

Except for a guard watching over the property, the former Lev Tahor base had been abandoned. The guard didn’t say where everybody had gone — only that they were being unjustly persecuted. Traditional fur hats were scattered in the dirt. Levy stood for a photograph in front of a wall that had once been part of the synagogue.

The brothers returned the next day, armed with a machete in case the grass hid where their father was buried. Levy hoped to pray and take photographs that he could share with officials or a lawyer.

The guard refused to let them pass.