LUTHER ET CHARLES QUINT LES GUERRES DE RELIGION SONT-ELLES DE RETOUR ?

 

Martin Luther, figure fascinante de l'histoire de l'Église, dogme et anti-dogme, était un Christophe, un amoureux du Christ jusqu'à la moelle.

Il est dommage que dans sa véhémence ou dans son aveuglement il ait été aveuglé par la croyance que l'Église catholique a été bâtie sur le rocher de Rome comme un nouveau rocher d'Israël.

Il ne savait rien d'important : que le terreau du dogme et de l'hérésie (Pélagiens, Ariens, Monophysites, Monothélites, Anabaptistes et autres) est né à Byzance, que de là est né le dogme trinitaire qu'il ne mentionne pas dans ses écrits, la transsubstantiation ou le monachisme avec la dévotion mariale dont il était très passionné lorsqu'il faisait profession de novice augustin.

  Les arbres ne permettaient pas à Fray Martín de voir la forêt. Il était amoureux de l'Evangile, cristoforo, connaisseur de l'Ecriture la "nuda scriptura" comme le lui reprochaient ses détracteurs. Au détriment de la liturgie et de la tradition. Il a dépouillé les autels. Il n'admet que deux sacrements : le baptême et l'Eucharistie, qu'il appelle la Cène. Fran théologien et écrivain éminent, les germanistes prétendent que leur allemand est élégant et magnifique. Seule Faith sauve.

Les élus (théologie de la prédestination) ne pèchent jamais et c'est une aberration, mais dans cette exaltation de l'amour pour Jésus cela a provoqué le grand schisme protestant et les guerres de religion qui sont les plus cruelles et les plus sanglantes qui puissent se produire en Ukraine.

  Benjamin Netanyahu, le dirigeant israélien, nous avait déjà avertis l'année dernière. L'humanité retourne aux combats de la religion.

Remplaçons les Droits de l'Homme démocratiques par le confessionnalisme patriotique et notre affirmation sera comprise. Luther ne s'y est pas trompé lorsqu'il a décrit Rome comme la grande putain et le pape Léon X comme un prévôt corrompu amateur de luxe, de femmes et des vanités du monde.

Ses 95 thèses clouées aux portes de la cathédrale de Wittenberg restent valables aujourd'hui, notamment en ce qui concerne la simonie, les indulgences, la corruption du clergé et la divinisation du pape qui déplace la personne du Christ.

  La papauté doit être précisée, c'est une institution allemande établie par Charlemagne le jour de Noël 711. sur la formule du trône et de l'autel. L'épée et la croix doivent aller ensemble.

Il conçoit le sacerdoce non pas comme un sacrement, mais comme une fonction administrative dans laquelle les cinq sacrements restants de ceux qui sont énumérés (mariage, ordres, confession, confirmation et rites extrêmes) ne sont que des signes. Exige l'abolition du latin.

  Précisément cette année 2022 marque les cinq siècles de la publication des Saints Evangiles en allemand.

Ses prédications ont mis le feu à l'Europe. Et Bergoglio ne serait-il pas aussi une seconde édition de Léon X et les papes Borgia ?

Les historiens qui ont étudié la personnalité de l'augustinien sont unanimes pour affirmer que Luther a été sauvé du bûcher, comme cela est arrivé à Jon Huss à Constanza grâce au sauf-conduit de l'empereur de Romans Carlos qui a accordé un sauf-conduit pour exposer ses revendications réformistes. Carlos V d'Allemagne et moi d'Espagne indiquaient déjà des voies d'intelligence politique et le laissaient parler, empêchant sa garde esguízaros de l'arrêter. Cela lui a sauvé la vie.

Le pape, disent-ils, lorsqu'il reçut la lettre personnelle du frère d'Erkfurt qui chassait et venait de tuer un sanglier, lorsqu'ils lui donnèrent à lire les fameuses 95 thèses, en réponse il dit : "Cela ressemble à une dispute entre frères ivres." Demain, quand leur gueule de bois passera, leur vision s'éclaircira." Cependant, les émeutes étaient plus. Les œuvres des Augustins ont été brûlées dans toute la chrétienté et en Espagne les anti-Erasmiens (Erasme était beaucoup plus prudent) : "Si vous aimez Luther, vous êtes soit un frère, soit vous êtes un âne."

L'empereur s'adressa à la diète de Worms en français, s'érigeant en champion du catholicisme pour la défense du pape. Blâmer l'hérésiarque sans acrimonie. Rome ne l'a jamais remercié.

  Viendraient les nuits de San Bartolomé, la bataille de Muhlwerg, de San Quentin et les guerres de Flandre qui coûtèrent aux tercios espagnols tant d'héroïsme et tant de sang.

En grand homme politique, le roi Carlos a vu venir la débâcle que déclencheraient les propositions de ce frère aux airs de paysan, dont l'éloquence exaltait les masses. Le fanatisme réformiste d'exaltation du Christ le fait rouler vers un anti-christianisme farouche. Le sang a coulé.

Tous ceux qui deviennent rédempteurs finissent crucifiés. pas Luther; Il mourut de vieillesse à Eislaban le 18 janvier 1563. Il avait 80 ans.

Carlos V est mort sept ans plus tôt à l'âge de 57 ans dans le monastère de Yuste, initiant la splendeur d'une Espagne contre tout ce qui dominait le monde. Ce plouc prussien qui dans sa jeunesse, dominé par les terreurs de la damnation éternelle, esprit torturé, mais tête bien garnie, devint moine.

On retrouve un certain parallélisme entre le 16ème siècle et le 21ème en regardant les deux personnalités.

 LUTHER UND KARL V. SIND DIE RELIGIONSKRIEGE ZURÜCK?

 

Martin Luther, eine faszinierende Figur in der Geschichte der Kirche, des Dogmas und des Antidogmas, war ein Christophorus, ein Liebhaber Christi bis auf die Knochen.

Schade, dass er in seiner Vehemenz oder in seiner Blindheit von dem Glauben geblendet wurde, dass die katholische Kirche auf dem Felsen Roms als einem neuen Felsen Israels errichtet wurde.

Er wusste nichts Wichtiges: dass der Nährboden von Dogma und Häresie (Pelagianer, Arianer, Monophysiten, Monotheliter, Täufer und andere) in Byzanz geboren wurde, dass von dort das trinitarische Dogma entstand, das er in seinen Schriften nicht erwähnt, Transsubstantiation oder Mönchtum zusammen mit der Marienverehrung, die er sehr leidenschaftlich verfolgte, als er sich als Augustiner-Novize bekannte.

  Die Bäume erlaubten Fray Martín nicht, den Wald zu sehen. Er war verliebt in das Evangelium, ein Cristoforo, Kenner der Heiligen Schrift, die „nuda scriptura“, wie ihm seine Kritiker vorwarfen. Auf Kosten von Liturgie und Tradition. Er entkleidete die Altäre. Er lässt nur zwei Sakramente zu: die Taufe und die Eucharistie, die er Abendmahl nennt. Als französischer Theologe und bedeutender Schriftsteller behaupten Germanisten, dass ihr Deutsch elegant und großartig ist. Nur Faith rettet.

Die Auserwählten (Theologie der Prädestination) sündigen niemals, und das ist eine Verirrung, aber diese Erhöhung der Liebe zu Jesus verursachte das große protestantische Schisma und die grausamsten und blutigsten Religionskriege, die in der Ukraine passieren können.

  Benjamin Netanjahu, der israelische Staatschef, hat uns bereits letztes Jahr davor gewarnt. Die Menschheit kehrt zu den Kämpfen der Religion zurück.

Lassen Sie uns demokratische Menschenrechte durch patriotischen Konfessionalismus ersetzen, und unsere Bekräftigung wird verstanden werden. Luther hatte nicht unrecht, als er Rom als die große Hure und Papst Leo X. als einen korrupten Propst bezeichnete, der den Luxus, die Frauen und die Eitelkeiten der Welt liebte.

Seine 95 an die Türen des Wittenberger Doms genagelten Thesen haben bis heute Gültigkeit, insbesondere in Bezug auf Simonie, Ablass, Korruption des Klerus und die Vergöttlichung des Papstes, der die Person Christi verdrängt.

  Das Papsttum muss erwähnt werden, es ist eine deutsche Institution, die von Karl dem Großen am Weihnachtstag 711 gegründet wurde. Auf der Thron- und Altarformel. Das Schwert und das Kreuz müssen zusammenpassen.

Er begreift das Priestertum nicht als Sakrament, sondern als eine Verwaltungsfunktion, bei der die fünf verbleibenden Sakramente der Aufgezählten (Ehe, Weihe, Beichte, Firmung und extreme Riten) bloße Zeichen sind. Fordert die Abschaffung des Lateinischen.

  Genau dieses Jahr 2022 markiert fünf Jahrhunderte der Veröffentlichung der Heiligen Evangelien in deutscher Sprache.

Seine Predigten entzündeten Europa. Und wäre Bergoglio nicht auch eine zweite Ausgabe von Leo X. und die Borgia-Päpste?

Historiker, die sich mit der Persönlichkeit des Augustiners beschäftigt haben, sind sich einig, dass Luther vor dem Scheiterhaufen bewahrt wurde, wie es Jon Hus in Constanza widerfahren ist, dank des Freigeleits des römischen Kaisers Carlos, der Freigeleit zur Entlarvung gewährte seine reformerischen Forderungen. Carlos V. von Deutschland und I. von Spanien zeigten bereits Wege der politischen Intelligenz auf und ließen ihn sprechen, um zu verhindern, dass seine Esguízaros-Wache ihn aufhielt. Dies rettete sein Leben.

Der Papst, so heißt es, habe, als er den persönlichen Brief des Erkfurter Mönchs, der auf der Jagd war und gerade ein Wildschwein erlegt hatte, ihm die berühmten 95 Thesen zu lesen gegeben habe, geantwortet: „Das scheint ein Streit zu sein zwischen betrunkene Mönche." Morgen, wenn ihr Kater vorüber ist, wird sich ihre Sicht klären." Allerdings waren die Unruhen mehr. Die Werke der Augustiner wurden in der ganzen Christenheit verbrannt und in Spanien die Anti-Erasmianer (Erasmus war da viel vorsichtiger): "Wenn du Luther magst, bist du entweder ein Mönch oder du bist ein Esel."

Der Kaiser sprach auf Französisch vor dem Reichstag zu Worms und stellte sich als Verfechter des Katholizismus zur Verteidigung des Papstes auf. Den Häresiarchen ohne Bitterkeit zurechtweisen. Rom hat ihm nie gedankt.

  Die Nächte von San Bartolomé würden kommen, die Schlacht von Muhlwerg, San Quentin und die Flandernkriege, die die spanischen Tercios so viel Heldenmut und so viel Blut gekostet haben.

Als großer Politiker sah König Carlos das Debakel kommen, das durch die Vorschläge dieses Mönchs mit Bauernallüren ausgelöst werden würde, dessen Beredsamkeit die Massen begeisterte. Der reformistische Fanatismus der Erhöhung Christi ließ ihn in Richtung einer heftigen Antichristlichkeit rollen. Blut lief.

Alle, die Erlöser werden, werden am Ende gekreuzigt. nicht Luther; Er starb an Altersschwäche in Eislaban am 18. Januar 1563. Er war 80 Jahre alt.

Carlos V starb sieben Jahre zuvor im Alter von 57 Jahren im Kloster Yuste und leitete den Glanz eines Spaniens gegen alles ein, was die Welt beherrschte. Jener preußische Redneck, der in seiner Jugend, beherrscht von den Schrecken der ewigen Verdammnis, ein gequälter Geist, aber ein gut ausgestatteter Kopf, Mönch wurde.

Betrachtet man beide Persönlichkeiten, findet man eine gewisse Parallelität zwischen dem 16. und dem 21. Jahrhundert.

 ЛЮТЕР И КАРЛЬ V ВОЗВРАЩАЮТСЯ ЛИ РЕЛИГИОЗНЫЕ ВОЙНЫ?

 

Мартин Лютер, очаровательная фигура в истории церкви, догмы и антидогмы, был Христофором, до мозга костей любившим Христа.

Жаль, что в своей горячности или в своей слепоте он был ослеплен верой в то, что католическая церковь была построена на скале Рима как новая скала Израиля.

Он не знал ничего важного: что рассадник догматов и ересей (пелагиан, ариан, монофизитов, монофелитов, анабаптистов и др.) зародился в Византии, что оттуда возник тринитарный догмат, о котором он не упоминает в своих трудах, пресуществление или монашество вместе с благочестием Марии, которым он был очень увлечен, когда исповедовал себя послушником августинцев.

  Деревья не позволяли Фраю Мартину видеть лес. Он был влюблен в Евангелие, cristoforo, знаток Священного Писания, «nuda scriptura», как обвиняли его недоброжелатели. За счет литургии и традиции. Он разрушил алтари. Он допускает только два таинства: крещение и Евхаристию, которую он назвал Вечерей. Французский богослов и выдающийся писатель, германисты утверждают, что их немецкий язык элегантен и великолепен. Спасает только Вера.

Избранные (теология предопределения) никогда не грешат, и это заблуждение, но в этом возвеличивании любви к Иисусу оно вызвало великий протестантский раскол и самые жестокие и кровавые религиозные войны, какие только могут происходить в Украине.

  Биньямин Нетаньяху, израильский лидер, уже предупреждал нас об этом в прошлом году. Человечество возвращается к битвам религии.

Заменим демократические права человека патриотическим конфессионализмом, и наше утверждение будет понято. Лютер не ошибся, когда назвал Рим великой блудницей, а папу Льва X коррумпированным ректором, любящим роскошь, женщин и мирское тщеславие.

Его 95 тезисов, прибитых к дверям Виттенбергского собора, остаются в силе и сегодня, особенно в отношении симонии, индульгенций, развращения духовенства и обожествления папы, который вытесняет личность Христа.

  Необходимо отметить папство, это немецкое учреждение, установленное Карлом Великим в день Рождества 711 г. на троне и формуле алтаря. Меч и крест должны идти вместе.

Он понимает священство не как таинство, а как административную функцию, в которой пять остальных таинств из перечисленных (брак, сан, исповедь, конфирмация и крайние обряды) являются простыми знаками. Требует отмены латыни.

  Именно в этом 2022 году исполняется пять веков публикации Святых Евангелий на немецком языке.

Его проповеди зажгли Европу. И не будет ли Бергольо также вторым изданием Льва X и пап Борджиа?

Историки, изучавшие личность августинцев, единодушны в утверждении, что Лютер был спасен от казни, как это случилось с Ионом Гусом в Констанце, благодаря охранной грамоте римского императора Карлоса, выдавшего охранную грамоту на разоблачение его реформистские требования. Карлос V из Германии и я из Испании уже указывали пути политической разведки и дали ему высказаться, не давая его охране esguízaros остановить его. Это спасло ему жизнь.

Папа, говорят, когда получил личное письмо от эркфуртского монаха, который охотился и только что убил кабана, когда ему дали прочитать знаменитые 95 тезисов, в ответ сказал: «Это похоже на спор между пьяные монахи." Завтра, когда их похмелье пройдет, их зрение прояснится". Однако беспорядков было больше. Произведения августинцев сжигали по всему христианскому миру, а в Испании антиэразмийцы (Эразм был гораздо осторожнее): «Если тебе нравится Лютер, ты либо монах, либо осел».

Император обратился к Вормскому сейму на французском языке, представив себя защитником католицизма в защиту папы. Обличение ересиарха без язвительности. Рим так и не поблагодарил его.

  Придут ночи Сан-Бартоломе, битва при Мюльверге, Сан-Квентин и войны во Фландрии, стоившие испанским терциям стольких героизма и такой крови.

Как великий политик, король Карлос предвидел грядущую катастрофу, которая должна была быть вызвана предложениями этого монаха с крестьянским видом, чье красноречие возвысило массы. Реформистский фанатизм возвеличивания Христа заставил его скатиться к яростному антихристианству. Кровь текла.

Все те, кто становятся искупителями, в конце концов оказываются распятыми. не Лютер; Он умер от старости в Эйслабане 18 января 1563 года. Ему было 80 лет.

Карлос V умер семью годами ранее в возрасте 57 лет в монастыре Юсте, положив начало великолепию Испании против всего, что доминировало в мире. Тот прусский деревенщина, который в юности, охваченный ужасами вечного проклятия, с измученным умом, но хорошо убранной головой, стал монахом.

Можно найти определенный параллелизм между 16 веком и 21 веком, глядя на обе личности.

 

LUTERO Y CARLOS V ¿VUELVEN LAS GUERRAS DE RELIGIÓN?

 

Martín Lutero fascinante figura de la historia de la iglesia,el dogma y el anti-dogma era un cristóforo, un enamorado de Cristo hasta las cachas.

Es una pena que en su vehemencia o en su ceguera se ofuscara por la creencia de que la Iglesia católica estuviera edificada sobre la roca de Roma como nueva peña de Israel.

No sabía nada de algo importante: que nació en Bizancio caldo del cultivo del dogma y también de la herejía (pelagianos, arrianos, monofisitas, monotelitas, anabaptistas y demás), que de allí surgió el dogma trinitario del que no habla en sus escritos, transustanciación o el monaquismo junto con la devoción marial de la cual era muy apasionado cuando profesó como novicio agustino.

 Los árboles no le dejaron ver el bosque a fray Martín. Era un enamorado del Evangelio, un cristoforo, conocedor de la Escritura la "nuda scriptura" según le achacaron sus detractores. En menoscabo de la liturgia y la tradición. Desnudó los altares. Sólo admite dos sacramentos el bautismo y la eucaristía que él denominaba la Cena. Fran teólogo y eminente escritor, los germanistas afirman que su alemán es elegante y magnifico. Sólo la Fe salva.

Los elegidos (teología de la predestinación) nunca pecan y eso viene a ser una aberración, pero en esta exaltación del amor a Jesús provocó el gran cisma protestante y las guerras de religión que son las más crueles y sangrientas como puede que esté ocurriendo en Ucrania.

 Benjamin Netanyahu el líder israelí ya nos los advertía el año pasado. La humanidad vuelve a las contiendas de religión.

Sustituyamos los Derechos Humanos democráticos contera la confesionalidad patriótica y se entenderá nuestra afirmación. Lutero no marraba cuando describe a Roma como la gran puta y al papa León X como un corrupto preboste aficionado al lujo, a las mujeres y a las vanidades del mundo.

Sus 95 tesis clavadas a las puertas de la catedral de Wittemberg permanecen vigente a día de hoy sobre todo en lo que se refiere a la simonía, las indulgencias, las corruptelas del clero y la divinización del papa que desplaza a la persona de Cristo.

 El papado hay que hacerlo constar, es una institución alemana establecida por Carlomagno el día de Navidad de 711. sobre la fórmula de trono y altar. La espada y la cruz han de ir juntas.

Concibe el sacerdocio no como una sacramento, sino como una función administrativa en la cual los cinco sacramentos que restan a los apuntados (matrimonio, orden, confesión, confirmación y extremaunción) son meros signos. Exige la abolición del latín.

 Precisamente este año de 2022 se cumplen cinco siglos de la publicación de los Santos Evangelios en Alemán.

Sus prédicas incendiaron Europa. ¿Y no será también Bergoglio una segunda edición de León X y de los papas Borgia?

Los historiadores que han estudiado la personalidad del agustino son contestes en afirmar que Lutero se salvó de ir a la hoguera, como le ocurrió a Jon Huss en Constanza gracias al salvoconducto del emperador de Romanos Carlos quien otorgó un salvoconducto para que expusiera sus reivindicaciones reformistas. Carlos V de Alemania y I de España ya apuntaba maneras de inteligencia política y lo dejó hablar impidiendo que su guardia de esguízaros lo detuviera. Ello le salvó la vida.

El papa, dicen, cuando recibió la carta personal del fraile de Erkfurt que estaba de cacería y acababa de dar muerte a un jabalí, cuando le dieron a leer las famosas 95 tesis, por toda respuesta dijo: "Esto parece una disputa de frailes borrachos. Mañana cuando se les pase la resaca se les aclarará la vista". Sin embargo, los tumultos fueron a más. Las obras del agustino fueron quemados en toda la cristiandad y en España los anti erasmistas (Erasmo fue mucho más cauto): "Si te gusta Lutero o eres fraile o eres asno".

El emperador se dirigió a la Dieta de Worms en francés erigiéndose en paladín del catolicismo en defensa del papa. Reprobando al heresiarca sin acrimonia. Roma nunca se lo agradeció.

 Vendrían las noches de San Bartolomé, la batalla de Muhlwerg, San Quintín, y las guerras de Flandes que costaron a los tercios españoles tanto heroísmo y tanta sangre. 

Como gran político, el rey Carlos vio venir la debacle que se desencadenaría con las propuestas de aquel fraile de aires campesinos, cuya elocuencia exaltaba a las masas. El fanatismo reformista de exaltación de Cristo le hizo rodar hacia un feroz anti cristianismo. Corrió la sangre.

Todos los que se meten a redentores acaban crucificados. Lutero no; murió de viejo en Eislaban el 18 de enero de 1563. tenía 80 años.

Carlos V fallecía siete años antes a los 57 en el monasterio de Yuste iniciando el esplendor de una España contra todos que dominó el mundo. Aquel paleto prusiano que en su juventud, dominado por los terrores de la condenación eterna, una mente torturada, pero de cabeza bien amueblada, se metió a fraile.

Uno encuentra cierto paralelismo  entre el siglo XVI y el XXI fijándonos en ambas personalidades: un exaltado agustino que puso la historia del revés mediante sus escritos (se acababa de inventar la imprenta, era la Galaxia Gutemberg) "Contra Iudeos"", "Comentarios al Génesis" y "Contra el papa".

Ahora, con las redes sociales, un judío de corta estatura de ojos profundos como los de Hitler arenga a sus tropas por Instagram contra la Santa Rusia sumiendo a Europa en el mundo en la convulsión y la confrontación.

Los anhelos del uno de volver a los orígenes de un cristianismo radical no reformaron a la Iglesia, más bien lo contrario y las proclamas del otro, reivindicando a Churchill y a la democracia, nos pueden llevar a la tiranía.

Como español tengo sólo que gritar:

-Viva Carlos V

España durante dos siglos contuvo la pella para bien del mundo, la libertad y el progreso. ¿A     hora con Zelenski qué pasará? Claro que el emperador de Romanos español nada tiene que ver con este hombre chiquito con ínfulas napoleónicas, pero encuentro entre él y Lutero, cierto paralelismo

 

viernes, 23 de diciembre de 2022

 

 

 

 

FIN DEL ADVIENTO MISA QUE INCLUYE LA ALUSIÒN A LA APARICION DEL PFRECURSOR

 Feria V infra Hebdomadam IV Adventus ~ II. classis

Sancta Missa

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Ante Missam
Top  Next Incipit In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.	2 Beginning In the Name of the Father, and of the Son, ✠ and of the Holy Ghost. Amen.
Top  Next S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam. S. Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me. M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus? S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua. M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam. S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me? M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus. S. Glória Patri, et Fílio, et Spirítui Sancto. M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen. S. Introíbo ad altáre Dei. M. Ad Deum, qui lætíficat iuventútem meam.	3 P. I will go in to the altar of God. S. To God who giveth joy to my youth. P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man. S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me? P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles. S. And I will go in to the altar of God: to God who giveth joy to my youth. P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me? S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God. P. Glory be to the Father, and to the Son, and to the Holy Ghost. S. As it was in the beginning, is now, and ever shall be, world without end. Amen. P. I will go in to the altar of God. S. To God who giveth joy to my youth.
Top  Next V. Adiutórium nostrum ✠ in nómine Dómini. R. Qui fecit cælum et terram. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum. M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam. S. Amen. M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum. S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam. R. Amen. S. Indulgéntiam, ✠ absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. R. Amen.	4 P. Our help ✠ is in the Name of the Lord. S. Who made heaven and earth. P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me. S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. P. Amen. S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me. P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life. S. Amen. P. May the ✠ almighty and merciful Lord grant us pardon, absolution, and remission of our sins. S. Amen.
Top  Next V. Deus, tu convérsus vivificábis nos. R. Et plebs tua lætábitur in te. V. Osténde nobis, Dómine, misericórdiam tuam. R. Et salutáre tuum da nobis. V. Dómine, exáudi oratiónem meam. R. Et clamor meus ad te véniat. V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus, Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen. Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.	5 P. O God, Thou wilt turn again and quicken us. S. And thy people shall rejoice in Thee. P. Show us, O Lord, Thy mercy. S. And grant us Thy salvation. P. O Lord, hear my prayer. S. And let my cry come before Thee. P. The Lord be with you. S. And with thy spirit. Let us pray. Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen. We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Top  Next Introitus Isa 45:8 Roráte, cœli, désuper, et nubes pluant iustum: aperiátur terra, et gérminet Salvatórem Ps 18:2 Cœli enárrant glóriam Dei: et ópera mánuum eius annúntiat firmaméntum. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Roráte, cœli, désuper, et nubes pluant iustum: aperiátur terra, et gérminet Salvatórem	6 Introit Isa 45:8 Let the Just One descend, O heavens, like dew from above, like gentle rain let the skies drop Him down. Let the earth open and a Saviour bud forth. Ps 18:2 The heavens declare the glory of God, and the firmament proclaims His handiwork. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen. Let the Just One descend, O heavens, like dew from above, like gentle rain let the skies drop Him down. Let the earth open and a Saviour bud forth.
Top  Next Kyrie S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison. M. Christe, eléison. S. Christe, eléison. M. Christe, eléison. S. Kýrie, eléison. M. Kýrie, eléison. S. Kýrie, eléison.	7 Kyrie P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy. S. Christ, have mercy. P. Christ, have mercy. S. Christ, have mercy. P. Lord, have mercy. S. Lord, have mercy. P. Lord, have mercy.
Top  Next Gloria omit.	8 Gloria omit.
Top  Next Oratio V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Excita, quǽsumus, Dómine, poténtiam tuam, et veni: et magna nobis virtúte succúrre; ut per auxílium grátiæ tuæ, quod nostra peccáta præpédiunt, indulgéntiæ tuæ propitiatiónis accéleret: Qui vivis et regnas cum Deo Patre, in unitáte Spíritus Sancti, Deus, per ómnia sǽcula sæculórum. R. Amen.	9 Collect V. The Lord be with you. R. And with thy spirit. Let us pray. Put forth Your power, O Lord, we beseech You, and delay not: and with Your great might come to our aid, so that what is hindered by our sins may be hastened by Your merciful goodness. Who livest and reignest with God the Father, in the unity of the Holy Spirit, God, world without end. R. Amen
Top  Next Lectio Léctio Epístolæ beáti Pauli Apóstoli ad Corínthios 1 Cor 4:1-5 Fratres: Sic nos exístimet homo ut minístros Christi, et dispensatóres mysteriórum Dei. Hic iam quǽritur inter dispensatóres, ut fidélis quis inveniátur. Mihi autem pro mínimo est, ut a vobis iúdicer aut ab humano die: sed neque meípsum iudico. Nihil enim mihi cónscius sum: sed non in hoc iustificátus sum: qui autem iúdicat me, Dóminus est. Itaque nolíte ante tempus iudicáre, quoadúsque véniat Dóminus: qui et illuminábit abscóndita tenebrárum, et manifestábit consília córdium: et tunc laus erit unicuique a Deo. R. Deo grátias.	10 Lesson Lesson from the first letter of St. Paul the Apostle to the Corinthians 1 Cor. 4:1-5 Brethren: Let a man so account us, as servants of Christ and stewards of the mysteries of God. Now here it is required in stewards that a man be found trustworthy. But with me it is a very small matter to be judged by you or by man’s tribunal. Nay I do not even judge my own self. For I have nothing on my conscience, yet I am not thereby justified; but he who judges me is the Lord. Therefore, pass no judgment before the time, until the Lord comes, Who will both bring to light the things hidden in darkness and make manifest the counsels of hearts; and then everyone will have his praise from God. R. Thanks be to God.
Top  Next Graduale Ps 144:18; 144:21 Prope est Dóminus ómnibus invocántibus eum: ómnibus, qui ínvocant eum in veritáte. V. Laudem Dómini loquétur os meum: et benedícat omnis caro nomen sanctum eius.	11 Gradual Ps 144:18, 20 The Lord is near to all who call upon Him, to all who call upon Him in truth. V. May my mouth speak the praise of the Lord, and may all flesh bless His holy name.
Top  Next Evangelium Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen. Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen. V. Dóminus vobíscum. R. Et cum spíritu tuo. Sequéntia +︎ sancti Evangélii secundum Lucam R. Glória tibi, Dómine. Luc 3:1-6 Anno quintodécimo impérii Tibérii Cǽsaris, procuránte Póntio Piláto Iudǽam, tetrárcha autem Galilǽæ Heróde, Philíppo autem fratre eius tetrárcha Iturǽæ et Trachonítidis regionis, et Lysánia Abilínæ tetrárcha, sub princípibus sacerdotum Anna et Cáipha: factum est verbum Domini super Ioannem, Zacharíæ filium, in deserto. Et venit in omnem regiónem Iordánis, prǽdicans baptísmum pæniténtiæ in remissiónem peccatórum, sicut scriptum est in libro sermónum Isaíæ Prophétæ: Vox clamántis in desérto: Paráte viam Dómini: rectas fácite sémitas eius: omnis vallis implébitur: et omnis mons et collis humiliábitur: et erunt prava in dirécta, et áspera in vias planas: et vidébit omnis caro salutáre Dei. R. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta.	12 Gospel Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen. Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen. P. The Lord be with you. S. And with thy spirit. Continuation ✠ of the Holy Gospel according to Luke R. Glory be to Thee, O Lord. Luke 3:1-6 Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was procurator of Judea, and Herod tetrarch of Galilee, and Philip his brother tetrarch of the district of Iturea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiphas, the word of God came to John, the son of Zachary, in the desert. And he went into all the region about the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of Isaiah the prophet, The voice of one crying in the desert, ‘Make ready the way of the Lord, make straight His paths. Every valley shall be filled, and every mountain and hill shall be brought low, and the crooked ways shall be made straight, and the rough ways smooth; and all mankind shall see the salvation of God.’ R. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out.
Top  Next Credo omit.	13 Creed omit.
Top  Next Offertorium V. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Luc 1:28 Ave, María, gratia plena; Dóminus tecum: benedícta tu in muliéribus, et benedíctus fructus ventris tui.	14 Offertory P. The Lord be with you. S. And with thy spirit. Let us pray. Luke 1:28 Hail, Mary, full of grace, the Lord is with you, blessed are you among women, and blessed is the fruit of your womb.
Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.	Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus, ✠ qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.	O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Top  Next Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen. In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus. Veni, sanctificátor omnípotens ætérne Deus: et béne ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.	17 We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen. Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God. Come, O almighty and eternal God, the Sanctifier, and bless ✠ this Sacrifice, prepared for the glory of Thy holy Name.
Top  Next Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine. V. Glória Patri, et Fílio, et Spirítui Sancto. R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.	18 I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord. V. Glory be to the Father, and to the Son, and to the Holy Ghost. R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.	Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Top  Next S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem. M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ. S. Amen. Secreta Sacrifíciis præséntibus, quǽsumus, Dómine, placátus inténde: ut et devotióni nostræ profíciant et salúti. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	20 P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty. S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church. P. Amen. Secret Look with favor, O Lord, we beseech You, upon the offerings here present, that they may be profitable for our devotion and for our salvation. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top  Next Præfatio V. Dóminus vobíscum. R. Et cum spíritu tuo. V. Sursum corda. R. Habémus ad Dóminum. V. Grátias agámus Dómino, Deo nostro. R. Dignum et iustum est. Communis Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iubeas, deprecámur, súpplici confessione dicéntes: Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.	21 Preface P. The Lord be with you. S. And with thy spirit. P. Lift up your hearts. S. We have lifted them up to the Lord. P. Let us give thanks to the Lord our God. S. It is meet and just. Common It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise: Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Top  Next Canon Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accépta hábeas et benedícas, hæc ✠ dona, hæc ✠ múnera, hæc ✠ sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro N. et Antístite nostro N. et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.	22 Canon We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these ✠ gifts, these ✠ presents, these ✠ holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.	Be mindful, O Lord, of Thy servants and handmaidens, N. et N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Top  Next Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.	24 We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.
Top  Next Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ, quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Per Christum, Dóminum nostrum. Amen.	25 We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, bene ✠ díctam, adscríp ✠ tam, ra ✠ tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor ✠ pus, et San ✠ guis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi.	Which oblation do Thou, O God, vouchsafe in all respects, to bless, ✠ approve, ✠ ratify, ✠ make worthy and acceptable; that it may be made for us the Body ✠ and Blood ✠ of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene ✠ díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.	Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed ✠ it, broke it and gave it to His disciples saying: Take and eat ye all of this,
Top  Next HOC EST ENIM CORPUS MEUM.	28 FOR THIS IS MY BODY.
Top  Next Símili modo postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene ✠ díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.	29 In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed ✠ , and gave it to His disciples, saying: Take and drink ye all of this,
Top  Next HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM. Hæc quotiescúmque fecéritis, in mei memóriam faciétis.	30 FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS. As often as ye do these things, ye shall do them in remembrance of Me.
Top  Next Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, hóstiam ✠ puram, hóstiam ✠ sanctam, hóstiam ✠ immaculátam, Panem ✠ sanctum vitæ ætérnæ, et Cálicem ✠ salútis perpétuæ.	31 Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure ✠ Host, a holy ✠ Host, an unspotted ✠ Host, the holy ✠ Bread of eternal life, and the Chalice ✠ of everlasting salvation.
Top  Next Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.	32 Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor ✠ pus, et Sán ✠ guinem sumpsérimus, omni benedictióne cælésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.	We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body ✠ and Blood ✠ of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.	Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum.	To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
Top  Next Per quem hæc ómnia, Dómine, semper bona creas, sanctí ✠ ficas, viví ✠ ficas, bene ✠ dícis et præstas nobis. Per ip ✠ sum, et cum ip ✠ so, et in ip ✠ so, est tibi Deo Patri ✠ omnipoténti, in unitáte Spíritus ✠ Sancti, omnis honor, et glória. Per ómnia sǽcula sæculórum. R. Amen.	36 By Whom, O Lord, Thou dost ever create. sanctify, ✠ quicken, ✠ bless, ✠ and give unto us all these good things. By Him, ✠ and with Him, ✠ and in Him ✠ is to Thee, God the Father ✠ almighty, in the unity of the Holy ✠ Ghost, all honor and glory. P. World without end. S. Amen.
Top  Next Preparatio Communionis Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere: Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem: R. Sed líbera nos a malo. S. Amen.	37 Preparation for Communion Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say: Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation. M. But deliver us from evil. P. Amen.
Top  Next Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri. Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum. Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus. V. Per ómnia sǽcula sæculórum. R. Amen. Pax Dómini sit semper vobíscum. R. Et cum spíritu tuo.	38 Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance. Through the same Jesus Christ, Thy Son, our Lord. Who with Thee in the unity of the Holy Ghost liveth and reigneth God, P. World without end. S. Amen. P. The peace ✠ of the Lord be ✠ always with ✠ you. S. And with thy spirit.
Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.	May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
Top  Next Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: miserére nobis. Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.	40 Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, have mercy on us. Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.	O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.	O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.	Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Top  Next Panem cæléstem accípiam, et nomen Dómini invocábo. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea. V. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.	44 I will take the Bread of heaven, and will call upon the Name of the Lord. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed. V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top  Next Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero. Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.	46 What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies. The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Top  Next Communio	47 Communio
Top  Next Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum. Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.	48 Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy. May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
Top  Next Communio Is 7:14 Ecce, Virgo concípiet et páriet fílium: et vocábitur nomen eius Emmánuel.	49 Communion Isa 7:14 Behold, a virgin shall be with child and bear a son, and shall name Him Emmanuel.
Top  Next Postcommunio S. Dóminus vobíscum. R. Et cum spíritu tuo. Orémus. Sumptis munéribus, quǽsumus, Dómine: ut, cum frequentatióne mystérii, crescat nostræ salútis efféctus. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. R. Amen.	50 Post Communion P. The Lord be with you. S. And with thy spirit. Let us pray. Having received Your gifts, we beseech You, O Lord, that each partaking of this sacrament may increase within us its saving effect. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. R. Amen.
Top  Next Conclusio S. Dóminus vobíscum. M. Et cum spíritu tuo.	51 Conclusion P. The Lord be with you. S. And with thy spirit.
Top  Next V. Ite, Missa est. R. Deo grátias.	52 V. Go, the Mass is ended. R. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.	May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Top  Next Benedícat vos omnípotens Deus, Pater, et Fílius, ✠ et Spíritus Sanctus. R. Amen.	54 P. May almighty God the Father, Son, ✠ and Holy Ghost, bless you. S. Amen.
Top  Next V. Dóminus vobíscum. R. Et cum spíritu tuo. Inítium +︎ sancti Evangélii secúndum Ioánnem R. Glória tibi, Dómine. Ioann. 1, 1-14. Iunctis manibus prosequitur: In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt. Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine. Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis. R. Deo grátias.	55 P. The Lord be with you. S. And with thy spirit. The beginning +︎ of the holy Gospel according to John R. Glory be to Thee, O Lord. John 1, 1-14 In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth. R. Thanks be to God.
Top  Next Orationes Leonis XIII S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus. O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen. O. Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária. S. Ora pro nobis, sancta Dei Génitrix. O. Ut digni efficiámur promissiónibus Christi. S. Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen. O. Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis. S. Cor Iesu sacratíssimum. O. Miserére nobis.	56 Leonine Prayers P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus. A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen. A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary. P. Pray for us, O Holy Mother of God. O. That we may be made worthy of the promises of Christ. P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen. A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy upon us. P. Most Sacred Heart of Jesus, A. Have mercy u