2025-12-06

 

Posted: 31 Jul 2019 11:02 AM PDT


ultima entrevista con el pariarca Alexis II poco a... 5 dic. 2015

Posted: 31 Jul 2019 11:00 AM PDT


Posted: 31 Jul 2019 07:33 AM PDT

SEGOVIA SEVODNIA

Bimenbriga old town
Towers and belfries
Trailing chains
Of crimson sins
The face of Laura
Like a ghost on me
Hornchurch bells peeling
In the distance
Memories descending like snow peacefully
Full of remorse
Oh I was bad and wicked to you sweet Suzanne
Carrying the cross

Of santa Radegunda the deaconess

Posted: 31 Jul 2019 04:36 AM PDT

LA MUJER Y LA NADA EN LA CABALA

Quid levis vento?
Fulmen
Quid fulmine?
Flamma
Quid flamma?
Mulier
Quid muliere?
Nihil

Traducción (no le gustará a las feministas pero era un texto hebreo que traducido al latín se estudiaba en las aulas medievales de la Sorbona): ¿qué cosa es más leve que el viento?
La llama?
Y que es más leve que la llama?
 El rayo.
¿Qué cosa tiene menos consistencia que el rayo y la centella?
 La mujer
 ¿Y después de la mujer?

La nada

SHE WAS BEAUTIFUL AS MY SUZANNE. DONT SLEEP ON TEH SUBWAY DARLING DONT STAY UNDER THE POORUNG RAIN. I LOVED PETULA CLARK. UNA ENTREVISTA EN EL MANCHESTER GUARDIAN

Posted: 31 Jul 2019 04:00 AM PDT

Petula Clark: ‘Elvis angled for a threesome – he was raring to go’

From child star to superstar, the singer is still performing at 86. She talks about being consoled by John Lennon, her friendship with Karen Carpenter – and her close encounter with the King
Petula Clark: the singer is appearing later this year in the London West End as the bird lady in Mary Poppins.
 Petula Clark: the singer is appearing later this year in the London West End as the bird lady in Mary Poppins, photographed at The Landmark Hotel, London. Photograph: Linda Nylind/The Guardian
Petula Clark does not like to look back. She does not celebrate birthdays – hates nostalgia. So spending several hours in a studio, listening to her early records – as she was recently forced to do, for a compilation of songs from her seven-decade career – was “kind of torture”, she says. She affects a groan, eyes rolling beneath their spidery lashes.
Clark is among the bestselling British female artists of all time, with one of the largest chart spans of any artist in history. She has been on Desert Island Discs three times: in 1951 (when she was just 18); 1982; and 1995. She made her debut as a child entertainer shortly before her tenth birthday in 1942; this October, the month before she turns 87, she will return to the West End as the bird lady in Mary Poppins.
Pinterest
It was in 1964 that she became famous worldwide, with Downtown, the smash hit that beat the Beatles to a Grammy and led her to be anointed “the First Lady of the British Invasion”. It went to No 1 in the US – “There was no escaping it. It cut through absolutely everything” – and Clark was quickly sucked into the upper echelons of American show business.
She worked with Fred Astaire, Dean Martin, Bobby Darin and the Muppets. Steve McQueen, the King of Cool, told her he loved her in a restaurant. Meeting celebrities was exciting, she says, but “the really great people” stand out – Quincy Jones was “wonderful”, and she and Harry Belafonte “adored each other”. “I think he kind of fancied me,” she adds, somewhat bashfully.
They inadvertently caused a media storm in 1968, when Clark took Belafonte’s arm during a duet for her one-hour special for NBC; a Plymouth Motors advertising executive took exception to a white woman and a black man touching on television. Belafonte, a prominent civil rights campaigner, was aware of the potential consequences, but Clark was “an innocent”, she says. “I stumbled into that … I’ve never got political about anything.”
Clark, her husband Claude Wolff and their lawyer ordered NBC to erase the other takes so there was only the one with them touching, Belafonte casting her in his autobiography as a gleeful co-conspirator to “nail the bastard”. But Clark insists now it was an artistic decision, not a political one. “I didn’t like the idea of a sponsor telling me how to do a song … It had nothing to do with racism.
Petula Clark and Harry Belafonte in a recording studio in 1968.
Pinterest
 Petula Clark and Harry Belafonte in a recording studio in 1968. Photograph: GAB Archive/Redferns
“That was the best take. That was the way that the song was supposed to be done – with that feeling, that emotion. When it turned into this whole race thing – it sounds silly, but I didn’t quite understand what it was about.”
Her career decisions were handled by other people; Clark says it is “probably true” that she could have benefited from being more involved. Performing in Montreal in 1969, she was heckled for singing in English and French – she had not been advised that a separatist movement was under way. Distraught, Clark sought advice from John Lennon, who was in Montreal for a bed-in with Yoko Ono. She recalls turning up at the door of their hotel suite, snivelling, in the middle of a downpour.
Lennon welcomed her warmly. “They were both still in their nighties. I sat there, dripping water all over their bed, and told them the story. He said: ‘Oh, fuck ’em.’ I said: ‘Thank you, John.’” Lennon was happy to play therapist, she says. “He was so funny and very philosophical. We had a chat about the situation. Did it really matter? ‘This too shall pass.’ That sort of stuff. Then he said: ‘I tell you what – you need a drink’. Which was very true.”
There was a crowd in the next room, among them Allen Ginsberg, Timothy Leary and one of the Smothers Brothers – “but no drugs”, she adds, firmly. Someone handed her a lyric sheet, and she joined the group in singing “a simple little melody: ‘All we are saying, is give peace a chance.’ I don’t think any of us knew we were being recorded.”
Clark was a pop artist, never part of the counterculture. “I was on the edge of it quite often. There used to be some parties in LA where all you had to do was walk in and that was it, you were stoned from the moment you took a breath.” She wasn’t interested in drugs, feeling “a certain responsibility” to her family. “I touched a little bit of it – it never impressed me at all. And I saw too much of the damage it was doing.”
Clark with Fred Astaire in the film Finian’s Rainbow, 1968.
Pinterest
 Clark with Fred Astaire in the film Finian’s Rainbow, 1968. Photograph: Moviestore/Rex/Shutterstock
One of Clark’s great friends was Karen Carpenter, who she met in Los Angeles at the 1969 premiere of Goodbye, Mr Chips, in which Clark starred alongside Peter O’Toole. The Carpenters, then unsigned, were performing at the afterparty. Impressed, Clark introduced herself and pointed them out to Herb Alpert, who went on to sign them to A&M. She did not run into Karen often, but “we had that connection, so that every time we did see each other, we were close”.
When Clark and Carpenter – then the two “top girls” of the world of pop – met Elvis Presley in his dressing room after a show, he angled for a threesome, she says. “He was raring to go. Karen was lovely, but she was kind of innocent. I felt sort of responsible for her, so I got her out of there. Then I looked round, and Elvis was at the door, and he looked at me, like: ‘I’m going to get you one day.’” But he never did, she tells my voice recorder directly. “Some people think he did. I think he put out the rumour that he did. But he didn’t.”
Any regrets? “I didn’t find him that attractive,” she says apparently offhandedly. But when I ask what period of Elvis it was, she jumps at the implication. “Oh, it was when he was at his best! But he was almost too much.”
After Carpenter died from complications resulting from anorexia in 1983, Clark paid tribute to her “very dear friend” and her “strange, tragic end” at the Royal Albert Hall. “It was awful,” she says now. “I remember from the first time I met her, I saw the different phases of this thing, I could sense that something was going on. She got into that Beverly Hills thing, of being skinny.”
Clark worked in the studio with Richard Carpenter after his sister’s death. “I think he was still trying to find someone to replace her – he never will. But he was a hard taskmaster.” She whistles, rolls her eyes. “I think that was probably the secret to it. Not a lot of fun, no – but very, very clever.” Clark says she only had a “nightmare session” with one producer: Bob Crewe. “He just wanted to make me sound different.”
The music industry has come under a lot of scrutiny, for sexual harassment and abuse – did she ever feel vulnerable, especially as a young woman? She considers the question carefully. Women have changed; the world has, too. “I’ve come across all that stuff, of course.” She pauses for a long time. “I don’t want to get into that,” she says softly, almost to herself. Then she recaptures her train of thought. “It’s right that women should come out and say what has to be said. It’s still a world that’s controlled by men. I think the world would be very different if more women were in power.”
Clark was first discovered at age nine on It’s All Yours, a BBC show that broadcast children’s messages for the troops. When rehearsal was interrupted by an air raid, Clark volunteered to sing to settle the jittery audience. She found herself on stage, standing on a box to reach a big, old-fashioned microphone – the first she had ever sung into, in front of the first orchestra she had ever seen. “I sang, and the orchestra joined in – just like in a movie. That was the beginning, really.”
Billed as “Britain’s Shirley Temple” and “the Singing Sweetheart”, Clark went on to record hundreds of songs for the forces and toured the UK by train. She recalls sleeping in the luggage racks alongside Julie Andrews, three years her senior. “Now, she could really sing,” says Clark. “We’d get off the train, do our little things, get back on and go home. It was fun – and not a lot of kids were having fun.”
Petula Clark as a child, signing autographs for soldiers in 1940.
Pinterest
 Petula Clark as a child, signing autographs for soldiers in 1940. Photograph: Keystone-France/Gamma-Keystone via Getty Images
Vera Lynn was “the Forces’ Sweetheart”, and Clark was their “Little Girl”, representing the children they had left behind. She was a good-luck charm for the troops, her picture plastered on tanks. “I was sweet and had a sweet little voice – that was all that was asked of me, really.” But her education suffered; when she did make it to school, she was bullied for being famous.
Aged about 12, Clark was contracted as an actor by the Rank Organisation, Britain’s largest film company, and remained there through her teenage years. She wanted to be Ingrid Bergman, but there were no roles for adolescents. Her chest was bound as late as age 16, to protect her image as a child star in ankle socks. “I think I was part of a moment in people’s wartime lives that they wanted to keep precious,” she says. “Me becoming a woman – they didn’t want to see that.”
But Clark was growing up and wanted to sing more grown-up songs. “And, of course, as soon as I did anything like that, we’d get letters coming in: ‘We don’t want Our Pet singing about LOVE’. What was I supposed to sing? The Little Shoemaker for ever?” It was a desperately unhappy time – she has said she came close to a breakdown – compounded by her fraught relationship with her father Leslie, who was also her manager and a frustrated actor. “He enjoyed the so-called glamour of it, probably more than I did, and I think he could see me slipping away. It was not easy, for either of us.”
Clark eventually terminated their relationship, which, she says firmly, was “necessary, but not easy”. Does she feel any resentment towards him? She is quiet, stops and starts. “I adored my father. He was my idol for many, many years. This is hard for me to talk about.” There was “nothing weird going on”, she adds hurriedly; “but when we parted, it was very, very painful”.
She was also dismayed to discover that she was broke, her finances having been handled for her during her entire career. “That was a surprise, put it that way.” But she had two hit records, With All My Heart (1957) and Alone (1958), and, together with her sister, was able to pull together enough for the two of them to rent a flat in London. Now in her mid-20s, Clark was independent for the first time in her life – she got herself a pink sports car, and “several boyfriends”.
Then she was called across the Channel by her record company, which was irked that a French singer, Dalida, had had some success covering Clark’s songs. After a successful show at the Olympia theatre in Paris, she was persuaded to record in French by the promise of spending time with the record company’s “gorgeous” PR man, Claude Wolff. “They said: ‘He’ll be taking you around.’ Ça change tout.”
You knew what you wanted when you saw it, I say. “I didn’t know I was going to get married to him!” she says. “But he was kind of dishy.”
Clark couldn’t speak French, Wolff couldn’t speak English, and he had an “extremely beautiful” girlfriend (“I couldn’t stand her”). But at the end of her three weeks in Paris, the night before she was due to go back to London, Wolff came to her hotel. “He said: ‘You come with me’ – dot dot dot.”
After a long-distance love affair between London and Paris, they decided that she would move to Paris, where her career was taking off. The British press was resentful, accused her of running away from her past. Clark is adamant: she left England because she wanted to be with the man she loved. But “it was nice to get away from being ‘Our Pet’. The great thing about becoming a star in France was they knew nothing about my past. They thought I was sexy. I thought that was pretty great!”
Clark with her husband Claude Wolff in 1966. Clark with her husband Claude Wolff in 1966. Photograph: Gamma-Keystone via Getty Images
Her marriage to Wolff was unusually feminist for the time: “It was a partnership.” They had two daughters and a son. Clark has spoken often with regret about her “mother’s guilt”, believing she handled neither parenthood nor her career as well as she could have – a concern she has expressed to her children. “They say: ‘What are you talking about? We had a great time.’” Wolff and nannies shouldered the burden, but it required compromise all round, she says, personally and professionally. “They weren’t always easy choices – and leaving the children was always traumatic.”
Clark and Wolff have been married 58 years and continue to live together in Geneva – but now lead mostly separate lives. They have “drifted apart”, says Clark, gently: “He has his life and I have mine. How can you talk about that? Personal relationships are complicated, and it’s very difficult to explain that to the world.”
Is she happy? She sounds surprised to be asked, stops and starts with her answer. “Um, yeah. You know, happiness – I actually wrote a song called Happiness.” She pauses, and it takes me a moment to realise that she is quoting song lyrics. “It comes and goes, it’s like a summer rose, and we settle for contentment and the status quo – and suddenly it’s there again.”
A complete recording of Petula Clark’s 1974 Valentine’s Day concert at the Royal Albert Hall will be released later this year.
 This article was amended on 31 July 2019. An earlier version included a picture of Barbara Hancock in Finian’s Rainbow, miscaptioned as Petula Clark, and has now been replaced.

More people in Spain…

... like you, are reading and supporting The Guardian’s independent, investigative journalism than ever before. And unlike many new organisations, we have chosen an approach that allows us to keep our journalism accessible to all, regardless of where they live or what they can afford. But we need your ongoing support to keep working as we do.
The Guardian will engage with the most critical issues of our time – from the escalating climate catastrophe to widespread inequality to the influence of big tech on our lives. At a time when factual information is a necessity, we believe that each of us, around the world, deserves access to accurate reporting with integrity at its heart.
Our editorial independence means we set our own agenda and voice our own opinions. Guardian journalism is free from commercial and political bias and not influenced by billionaire owners or shareholders. This means we can give a voice to those less heard, explore where others turn away, and rigorously challenge those in power.
We need your support to keep delivering quality journalism, to maintain our openness and to protect our precious independence. Every reader contribution, big or small, is so valuable. Suppo

 Peregrinación a santiago 2004


31 de julio día de san Ignacio. Salimos desde la plaza al pie del Carballo, luz interior misa de cazadores. They read the godspells in different language, me acuerdo del gallego que debe de andar por aquí, era un tipo curioso creo que ha llegado a deán pero me hizo llorar por aquella vez que en el patio me mandó ponerme la sotana cuando jugábamos al fútbol, no controlas los instintos pues vaya un mosén, pelo de mazorca un perfecto cabrón hay que distinguir entre amigos amiguetes y amiguitos no ha saltado a las paginas del Seminario Vacío, creo que encontró n texto de Quevedo en el archivo compostelano, una diatriba contra judios. Pienso que los verdaderos sacrilegios los cometen los curas y los obispos, pero Santiago el señor santiago tiene amplias espaldas y el rostro de coloretes ojos inexpresivos de borracho del siglo del románico. Andamos de romeros y nos ponemos ciegos de centollos y de ribeiro en una taberna, es un vino flojo, el vino gallego, algo acedo. La señora Jesusa la madre del espolique estaba hecha una rosa a los 92 años, este hombre tiene una fijación materna y a mi no me da más por esa idea, honre padre y madre bien pero sufficit, la mitificación de la parienta tiene entronques perniciosos me parece a mí así al menos. Calles mojadas de Fonseca, tocan chirimías, en san francisco había un funeral y empezaron a salir gallegos y tardó el autocar media hora en desocuparse, cosa de trasgos, pero esto solo puede ocurrir en Galicia. No siento nada ante el botafumeiro y los tiraboleiros con sus sotanas pardas, que manejan el gran turibulo con alarde de habilidad, el que puso el incensario sobre la ojiva fue un tal Juanelo ingeniero de Felipe segundo que quiso hacer el tajo navegable y subió el agua a Toledo. Mi mujer me compra un jersey rosa, no me gusta ponérmelo pues parezco algo marica pero hay que obedecer. I am in the pink. Regresamos al fin y antes de santa marina verdes umbrías, pero Asturias no empieza hasta pasado Luarca. Blimeas y castaños tejían palios del paraíso, pero todo esto acabará cuando construyan la autopista. Cruzó los cielos cantando un urogallo. El macho era bonito pero la hembra parecía una pava. La televisión habla de la arribada en masa de pateras. Esos también son peregrinos aunque de otra manera, viajeros estables. ¿España invadida? 2004 es año santo lo mismo que lo será 2010 y 1937. Que san Jacques nos de suerte, nos conserve en salud, paz, armonía y nos de trabajo. Me impresionó una virgen inglesa que hay en la catedral de Mondoñedo talla del siglo XIV que vino en un galeón de la invencible, es de alabastro y fue esculpida en Nottingham en 1360. Allí donde antes trabajaban la imaginería religiosa hoy facen bicicletas. Otro detalle que me impresionó fue la visita al buró de trabajo de fray Antonio de Guevara.
Compostela la bella
No la ves venir hasta que estás en ella
La patria no es un ente físico es un conjunto de sensaciones de hondo sentir espiritual. Maeztu se oponía al día de la raza porque decía que el concepto raza sobra en España, este pueblo tendrá otros muchos defectos pero no el racismo y corroboro lo dicho por el escritor vasco-inglés fusilado en Paracuellos. Esto puede sorprender pero vivir es un sorprenderse de continuo. Y Ganivet decía algo que debían tener en cuenta muchos de nuestros políticos y escritores que la verdad no hay que buscarla al extranjero, está en España, que es la cultura perfecta según el malogrado vate granadino.
Dedico esta crónica a los miembros del batallón literario que combatieron contra napoleón según reza una placa en Cimadevilla. Los del batallón literario eran estudiantes de la universidad de Santiago cuya esclavina adornada con cabujones de topacios y amatistas huele a perfume, lo siento al darle el abrazo. En sus ojos impasibles el Hijos del Trueno conserva el emuná judío.
Cuando llegue a Madrid he de dar un empujón a la novela.

Божественная литургия 6 декабря 2025, Храм Александра Невского в Красном...

 

VAZQUEZ DE MELLA

 

Creo que hemos olvidado a aquel asturiano prócer entreverado de gallego que decía "soy el mayor demócrata pero no creo en la democracia. Es una mentira, una superstición anglófila que se inventaron los enemigos de España para incoar el virus de odio y la rebelión".

 Curiosa afirmación que sopla en mis oídos el Día de la Pepa" y resuenan las palabras del Rey Felón "Vayamos juntos y yo el primero por la senda de la Constitución". Pues sí Vázquez de Mella fue el primer regionalista.

No creía en el estilo total omnímodo a estilo francés, sino en el municipio y en el concejo.

 La sangre de España es municipal y espesa. Nos recuerda en alguno de sus discursos (era un pico de oro y de una excelsa oratoria el mejor orador de las Cortes hasta la llegada de la dictadura de Primo de Rivera) que Felipe II se dirigía a la Generalidad hablando en un catalán perfecto, que siempre respetó los fueros vascuences y respetaba los idiomas  bables y gallegos.

 Que toda su obra de carlista convencido y difusa entre artículos periodísticos y discursos que no fueron recogidos en un tomo ni publicados en libro es un manual de libertades.

España y yo somos así. Señora. Spain is different, pero han venido ahora los tribunos de la plebe llana en mano para aplanar el sistema y convertirla en el ideario de Mr. Trump.

 ¿Quién es Donald Trump? Un contratista neoyorquino que no se deshizo del pelo de la dehesa. ¿Fue a Princenston o  Harvard? Nada de eso. Su sabiduría es la de la calle y el dinero.

 No es más que un tío burro que diría mi madre, que quiere aniquilarnos a todos. Nos vende un trágala, la burra mal capada. Me quedo con la democracia de Vázquez de Mella un gran orador hispano que a pesar un gran demócrata no creía en ella. Que no nos hagan comulgar con ruedas de molino

 

sábado, 06 de diciembre de 2025

2025-12-05

Angelillo - La Hija de Juan Simón

 

La fiesta de Santa Ana y "Santanina" en Castilla

29 de Julio del 2019 - Antonio Parra Galindo (Cuideiru)
  • Imprimir
  •   
  • Aumentar texto
  •   
  • Disminuir texto
El sol dora las peñas y esta luz de Sacramenia me llega al alma, son recuerdos de aquellos carros vivanderos, de las reatas de mulas. Enganchaba el carro de madrugada el abuelo y los machos; se llamaban el uno Cordobés y el otro Noble. Uno era bueno y el otro malo debía de ser hermano de judas pues a mi tía Paulina le soltó una coz que la quebró la nariz a la pobre. Pero era Santana, chiquitos, no apurarse ya faltaba poco para meter el grano al silo; altas estaban las trojes esperando los trigos el bieldo, caricia de los cierzos aquellas largas parvas de las tardes interminables en el trillo dando vueltas y revueltas. Conjurábamos el aburrimiento con alguna cantiña que salía de cuerpo bronca y espesa y avergonzada como el vino de la tierra.
 Apretaban los calores y el abuelo Benjamín cantaba el prefacio poniendo motes a los pueblos de la redolada... "Castro los chivos Torreadrada las cabras Fuentesoto cagaberros que se crían en Peñacolgada donde caga y mea la zorra cuando a ella le da la gana. Membibre para molinos Aldeasoña no vale nada. El Vivar tiene buen vino pero Valtiendas le gana", etcétera.
La fiesta de Santa Ana dividía en dos partes el verano de aquellos días augustos de pobreza y escasez en el cuerpo y en el alma grandes esperanzas.
Al cruzar la Pobeda media legua antes pasar a Pecharomán el abuelo se santiguaba a la vista del monasterio de Santa María. El macho Noble, que era burdeño de buenas ancas y mejores andares, hacía una reverencia pero el Cordobés un yeguato que había mercado el abuelo en Turégano en la feria de San Andrés, refractario al yugo, indómito jumento, quería desuncirse del hermano, pegaba una taina.
Conque el tío Benjamín Galindo Martín, que así mi abuelo se llamaba, y era algo pariente del Empecinado aquel guerrillero que anduvo de maqui a la facción cuando lo de la Francesada, por estos cuetos, le sentaba las costuras al arisco animal con la tralla.
Este echaba a andar derecho como una vela pues era muy fino de cabos aquel yegüato.
Los monjes blancos entonaban maitines y a nuestro mulo esos cantos le ponían fuera de sí. Debía de ser de la raza de Caín pero qué se le va a hacer el mundo está lleno de buenos y malos. El abuelo dejó de llamarle "Cordobés" y aquel mulo zaino atendía por el nombre de "Hereje"
Portaban los de Sacramenia en andas a la Abuela de Xto. Subíanla hasta el cerro a la iglesia de san Miguel sobre la cima por aquel camino de cabras entre jotas y donaires parabienes, besos al jarro y de hoy en un año.
Teníamos una sensación mística; nuestra fe nos avalaba en el desamparo ante las incógnitas de la vida y había en aquel fervor mucho de sincretismo. El manto que llevaba la Virgen podía ser el de Demetria o la diosa Ceres arrastrapeplos como la Cibeles que protegía las cosechas. Sacramenia su pobre nombre lo indica fue uno de los vivaques o "mansio" de la Legio VII fundado por manipularii (soldados rasos) de ese encuadre.
Su propio nombre lo indica: muros sagrados y a estos muros sagrados he regresado al cabo de más de sesenta años buscando protección y amparo. Sub tuum praesidiunm Sancta Dei Genitrix.
El cura, un cura pispo repeinado y galante con aires de buen mozo, le deben de haber salido muchas novias por estos pagos y hace bien qué coño hay que aumentar la demografía y mitigar la oligantropía que asuela las tierras a esta orilla del Duero parece un azote bíblico es un dictamen judío, el pueblo que no olvida la destrucción del templo, por Vespasiano y sus legiones, un castigo de Dios por lo de entonces, una Némesis religiosa bien orquestada desde las Redes que ellos dominan me prohíbe que cante en latín a Salve Regina, la gente no se la sabe, siento pena muy adentro por sentir mis viejas creencias atropelladas por ese odio infame al latín que era la lengua de la Iglesia Romana.
No puedo explicar mi fe. Es un misterio no exento de atropelladas supersticiones y de querencias. No la toquéis más que así es la rosa pero mi vida se esparce por estos andurriales que colonizaron los monjes blancos del Cister.
Siento ganas de llorar a la vista de una imagen de Santa María. El Cid Campeador llevaba un icono de Santa Ana en el arzón y yo lo llevo en el alma. Protectora de la vida. Abogada de las parturientas. Las parteras siempre colocaban su imagen a la cabecera de las parturientas deseándolas una hora corta. La religión nos religa nos ata a la vida, al dolor de la existencia y al buen vino de esta tierra.
El vino de la comarca es el mejor del mundo. Una vez paré en una bodega de Valdezate y salí con los pies para arriba y la cabeza para abajo. Después de la misa y el sermón que pronunciaba el cura Francisco nuestro pariente y la procesión nos convidaba a comer un cuarto asado el Sastrín casado con una prima de mi tía Inés, la de Fuentepiñel.
Luego al baile. Tocaba una orquesta de Peñafiel los Pichilines. El abuelo mercaba peladillas garrapiñadas de Alcalá y tiraba un par de rondas al tiro pichón, gustabale la escopeta, era buen cazador, acto seguido enganchaba y a eso de la media tarde retornábamos a Fuentesoto. Siempre parábamos en Pecharromán donde tenía un amigo que fue soldado en la guerra de Cuba nos convidaba a merendar en la bodega escabeche de cubillo y una achicharronada y ya bien fartucos que quedábamos matando el hambre de semanas.
Aquel pan y aquel vino ya no lo he vuelto a probar nunca. Han fenecido los molletes y los corruscos no se cuecen aquellas hogazas porque la Melitona ya no amasa el pan. Se dejó la levadura en Pamplona ¡ay Ursula que esta haciendo! , como muchos de aquellos a los que oí cantar en el trillo y danzar en el baile de la vida que es también una danza de la muerte. Que Santa Ana nos proteja y de hoy en un año.
Nunca se llevaron bien los de Sacramenia y los de Fuentesoto y por fiestas de San Pedro degollaron a tres por una moza. La cruz que recordaba aquel asesinato en que tuvo la culpa el vino y una mujer cerraba la puerta del Redondillo vegas abajo según se sale de Fuentesoto. Unos y otros se dieron muerte a navajazos por una moza. Colijo que desde aquélla los de Fuentesoto en Sacramenia no somos bienquistos.


CARTAS
Número de cartas: 28466
Número de cartas en Julio: 246
TRIBUNAS
Número de tribunas: 1447
Número de tribunas en Julio: 12
CONDICIONES
ENVIAR CARTA POR INTERNET
Debe rellenar todos los datos obligatorios solicitados en elformulario. Las cartas deberán tener una extensión equivalente a un folio a doble espacio y podrán ser publicadas tanto en la edición impresa como en la digital.
ENVIAR CARTA POR CORREO CONVENCIONAL
Las cartas a esta sección deberán remitirse mecanografiadas, con una extensión aconsejada de un folio a doble espacio y acompañadas de nombre y apellidos, dirección, fotocopia del DNI y número de teléfono de la persona o personas que la firman a la siguiente dirección:
Calvo Sotelo, 7, 33007 Oviedo
BUSCADOR