2025-11-01

OREMOS POR LOS DIFUNTOS MISA DE LOS SANTOS

 Omnium Sanctorum ~ I. classis

Sancta Missa Rubrics 1960 - 1960

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Ante Missam
Incipit
In nómine Patris,  et Fílii, et Spíritus Sancti. Amen.
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Beginning
In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.
S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat iuventútem meam.
S. Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me.
M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus?
S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua.
M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam.
S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me?
M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus.
S. Glória Patri, et Fílio, et Spirítui Sancto.
M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen.
S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat iuventútem meam.
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P. I will go in to the altar of God.
S. To God who giveth joy to my youth.
P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.
S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?
P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles.
S. And I will go in to the altar of God: to God who giveth joy to my youth.
P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me?
S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God.
P. Glory be to the Father, and to the Son, and to the Holy Ghost.
S. As it was in the beginning, is now, and ever shall be, world without end. Amen.
P. I will go in to the altar of God.
S. To God who giveth joy to my youth.
℣. Adiutórium nostrum  in nómine Dómini.
℟. Qui fecit cælum et terram.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum.
M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.
S. Amen.
M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.
S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.
℟. Amen.
S. Indulgéntiam,  absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.
℟. Amen.
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P. Our help  is in the Name of the Lord.
S. Who made heaven and earth.
P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me.
S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.
P. Amen.
S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.
P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.
S. Amen.
P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.
S. Amen.
℣. Deus, tu convérsus vivificábis nos.
℟. Et plebs tua lætábitur in te.
℣. Osténde nobis, Dómine, misericórdiam tuam.
℟. Et salutáre tuum da nobis.
℣. Dómine, exáudi oratiónem meam.
℟. Et clamor meus ad te véniat.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus,
Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.
Orámus te, Dómine, per mérita Sanctórum tuórum, quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.
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P. O God, Thou wilt turn again and quicken us.
S. And thy people shall rejoice in Thee.
P. Show us, O Lord, Thy mercy.
S. And grant us Thy salvation.
P. O Lord, hear my prayer.
S. And let my cry come before Thee.
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen.
We beseech Thee, O Lord, by the merits of Thy Saints, whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Introitus
Gaudeámus omnes in Dómino, diem festum celebrántes sub honóre Sanctórum ómnium: de quorum sollemnitáte gaudent Angeli et colláudant Fílium Dei.
Ps 32:1
Exsultáte, iusti, in Dómino: rectos decet collaudátio.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Gaudeámus omnes in Dómino, diem festum celebrántes sub honóre Sanctórum ómnium: de quorum sollemnitáte gaudent Angeli et colláudant Fílium Dei.
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Introit
Let us all rejoice in the Lord, celebrating a feast day in honor of all the Saints, on whose solemnity the angels rejoice, and join in praising the Son of God.
Ps 32:1
Exult, you just, in the Lord; praise from the upright is fitting.
℣. Glory be to the Father, and to the Son, and to the Holy Ghost.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Let us all rejoice in the Lord, celebrating a feast day in honor of all the Saints, on whose solemnity the angels rejoice, and join in praising the Son of God.
Kyrie
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
M. Christe, eléison.
S. Christe, eléison.
M. Christe, eléison.
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
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Kyrie
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
S. Christ, have mercy.
P. Christ, have mercy.
S. Christ, have mercy.
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
Gloria
Glória in excélsis Deo. Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex cæléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu  in glória Dei Patris. Amen.
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Gloria
Glory be to God on high, and on earth peace to men of good will. We praise Thee. We bless Thee. We adore Thee. We glorify Thee. We give Thee thanks for Thy great glory. O Lord God, heavenly King, God the Father almighty. O Lord Jesus Christ, the only begotten Son. O Lord God, Lamb of God, Son of the Father. Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou only art holy. Thou only art the Lord. Thou only art most high, O Jesus Christ. Together with the Holy Ghost  in the glory of God the Father. Amen.
Oratio
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus.
Omnípotens sempitérne Deus, qui nos ómnium Sanctórum tuórum mérita sub una tribuísti celebritáte venerári: quǽsumus; ut desiderátam nobis tuæ propitiatiónis abundántiam, multiplicátis intercessóribus, largiáris.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
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Collect
℣. The Lord be with you.
℟. And with thy spirit.
Let us pray.
Almighty, eternal God, Who granted us to honor the merits of all Your Saints in a single solemn festival, bestow on us, we beseech You, through their manifold intercession, that abundance of Your mercy for which we yearn.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Lectio
Léctio libri Apocalýpsis beáti Ioánnis Apóstoli.
Apoc 7:2-12
In diébus illis: Ecce, ego Ioánnes vidi álterum Angelum ascendéntem ab ortu solis, habéntem signum Dei vivi: et clamávit voce magna quátuor Angelis, quibus datum est nocére terræ et mari, dicens: Nolíte nocére terræ et mari neque arbóribus, quoadúsque signémus servos Dei nostri in fróntibus eórum. Et audívi númerum signatórum, centum quadragínta quátuor mília signáti, ex omni tribu filiórum Israël, Ex tribu Iuda duódecim mília signáti. Ex tribu Ruben duódecim mília signáti. Ex tribu Gad duódecim mília signati. Ex tribu Aser duódecim mília signáti. Ex tribu Néphthali duódecim mília signáti. Ex tribu Manásse duódecim mília signáti. Ex tribu Símeon duódecim mília signáti. Ex tribu Levi duódecim mília signáti. Ex tribu Issachar duódecim mília signati. Ex tribu Zábulon duódecim mília signáti. Ex tribu Ioseph duódecim mília signati. Ex tribu Béniamin duódecim mília signáti. Post hæc vidi turbam magnam, quam dinumeráre nemo póterat, ex ómnibus géntibus et tríbubus et pópulis et linguis: stantes ante thronum et in conspéctu Agni, amícti stolis albis, et palmæ in mánibus eórum: et clamábant voce magna, dicéntes: Salus Deo nostro, qui sedet super thronum, et Agno. Et omnes Angeli stabant in circúitu throni et seniórum et quátuor animálium: et cecidérunt in conspéctu throni in fácies suas et adoravérunt Deum, dicéntes: Amen. Benedíctio et cláritas et sapiéntia et gratiárum áctio, honor et virtus et fortitúdo Deo nostro in sǽcula sæculórum. Amen.
℟. Deo grátias.
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Lesson
Lesson from the book of Revelation
Apoc 7:2-12
In those days, behold, I John, saw another angel ascending from the rising of the sun, having the seal of the living God; and he cried with a loud voice to the four angels, who had it in their power to harm the earth and the sea, saying, Do not harm the earth or the sea or the trees, till we have sealed the servants of our God on their foreheads. And I heard the number of those who were sealed, a hundred and forty-four thousand sealed, out of every tribe of the children of Israel; of the tribe of Juda, twelve thousand sealed; of the tribe of Ruben, twelve thousand; of the tribe of Gad, twelve thousand; of the tribe of Aser, twelve thousand; of the tribe of Nephthali, twelve thousand; of the tribe of Manasses, twelve thousand; of the tribe of Simeon, twelve thousand; of the tribe of Levi, twelve thousand; of the tribe of Issachar, twelve thousand; of the tribe of Zabulon, twelve thousand; of the tribe of Joseph, twelve thousand; of the tribe of Benjamin, twelve thousand sealed. After this I saw a great multitude which no man could number, out of all nations and tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and with palms in their hands. And they cried with a loud voice, saying, Salvation belongs to our God Who sits upon the throne, and to the Lamb. And all the angels were standing round about the throne, and the elders and the four living creatures; and they fell on their faces before the throne and worshipped God, saying, Amen. Blessing and glory and wisdom and thanksgiving and honor and power and strength to our God forever and ever. Amen.
℟. Thanks be to God.
Graduale
Ps 33:10; 33:11
Timéte Dóminum, omnes Sancti eius: quóniam nihil deest timéntibus eum.
℣. Inquiréntes autem Dóminum, non defícient omni bono. Allelúia, allelúia.
Matt 11:28
Veníte ad me, omnes, qui laborátis et oneráti estis: et ego refíciam vos. Allelúia.
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Gradual
Ps 33:10-11
Fear the Lord, you His holy ones, for nought is lacking to those who fear Him.
℣. But those who seek the Lord want for no good thing. Alleluia, alleluia.
Matt 11:28
Come to Me, all you who labor and are burdened, and I will give you rest. Alleluia.
Evangelium
Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.
Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Sequéntia + sancti Evangélii secúndum Matthǽum
℟. Glória tibi, Dómine.
Matt 5:1-12
In illo témpore: Videns Iesus turbas, ascéndit in montem, et cum sedísset, accessérunt ad eum discípuli eius, et apériens os suum, docébat eos, dicens: Beáti páuperes spíritu: quóniam ipsórum est regnum cœlórum. Beáti mites: quóniam ipsi possidébunt terram. Beáti, qui lugent: quóniam ipsi consolabúntur. Beáti, qui esúriunt et sítiunt iustítiam: quóniam ipsi saturabúntur. Beáti misericórdes: quóniam ipsi misericórdiam consequántur. Beáti mundo corde: quóniam ipsi Deum vidébunt. Beáti pacífici: quóniam fílii Dei vocabúntur. Beáti, qui persecutiónem patiúntur propter iustítiam: quóniam ipsórum est regnum cœlórum. Beáti estis, cum maledíxerint vobis et persecúti vos fúerint, et díxerint omne malum advérsum vos, mentiéntes, propter me: gaudete et exsultáte, quóniam merces vestra copiósa est in cœlis.
℟. Laus tibi, Christe.
S. Per Evangélica dicta, deleántur nostra delícta.
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Gospel
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.
Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.
P. The Lord be with you.
S. And with thy spirit.
Continuation  of the Holy Gospel according to Matthew
℟. Glory be to Thee, O Lord.
Matt 5:1-12
At that time, Jesus seeing the crowds, went up the mountain. And when He was seated, His disciples came to Him. And opening His mouth He taught them, saying, Blessed are the poor is spirit, for theirs is the kingdom of heaven. Blessed are the meek, for they shall possess the earth. Blessed are they who mourn, for they shall be comforted. Blessed are they who hunger and thirst for justice, for they shall be satisfied. Blessed are the merciful, for they shall obtain mercy. Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers for they shall be called children of God. Blessed are they who suffer persecution for justice’ sake, for theirs is the kingdom of heaven. Blessed are you when men reproach you, and persecute you, and, speaking falsely, say all manner of evil against you, for My sake. Rejoice and exult, because your reward is great in heaven.
℟. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.
Credo
Credo in unum Deum, Patrem omnipoténtem, factórem cæli et terræ, visibílium ómnium et invisibílium. Et in unum Dóminum Iesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia sǽcula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de cælis. Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in cælum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória iudicáre vivos et mórtuos: cuius regni non erit finis. Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostólicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri sæculi. Amen.
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Creed
I believe in one God, the Father almighty, Maker of heaven and earth, and of all things, visible and invisible.
And in one Lord Jesus Christ, the only begotten Son of God. And born of the Father, before all ages. God of God: Light of Light: true God of true God. Begotten, not made, consubstantial with the Father, by whom all things were made. Who, for us men, and for our salvation, came down from heaven. And became incarnate by the Holy Ghost of the Virgin Mary: and was made man. He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He rose again according to the Scriptures. And ascended into heaven, and sitteth at the right hand of the Father. And He shall come again with glory to judge both the living and the dead, of whose kingdom there shall be no end.
And in the Holy Ghost, the Lord and Giver of Life, proceeding from the Father and the Son. Who together, with the Father and the Son, is adored and glorified: Who spoke by the prophets. And in one, holy, Catholic and Apostolic Church. I confess one baptism for the remission of sins. And I look for the resurrection of the dead. And the life of the world to come. Amen.
Offertorium
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus.
Sap 3:1-3
Iustórum ánimæ in manu Dei sunt, et non tanget illos torméntum malítiæ: visi sunt óculis insipiéntium mori: illi autem sunt in pace, allelúia.
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Offertory
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Wis 3:1-3
The souls of the just are in the hand of God, and no torment shall touch them. They seemed, in the view of the foolish, to be dead: but they are in peace, alleluia.
Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.
Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deus,  qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.
O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen.
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.
Veni, sanctificátor omnípotens ætérne Deus: et béne  dic hoc sacrifícium, tuo sancto nómini præparátum.
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We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.
Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.
Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name.
Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
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I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
℣. Glory be to the Father, and to the Son, and to the Holy Ghost.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.
Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
M. Suscípiat Dóminus sacrifícium de mánibus tuis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.
S. Amen.

Secreta
Múnera tibi, Dómine, nostra devotiónis offérimus: quæ et pro tuórum tibi grata sint honóre Iustórum, et nobis salutária, te miseránte, reddántur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
19
P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.
S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.
P. Amen.

Secret
We offer You, O Lord, the gifts of our service; may they be pleasing to You for the honor of Your just ones and, through Your mercy, bring us salvation.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Præfatio
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
℣. Sursum corda.
℟. Habémus ad Dóminum.
℣. Grátias agámus Dómino, Deo nostro.
℟. Dignum et iustum est.

Communis
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: per Christum, Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes ac beáta Séraphim sócia exsultatióne concélebrant. Cum quibus et nostras voces ut admítti iubeas, deprecámur, súpplici confessione dicéntes:

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
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Preface
P. The Lord be with you.
S. And with thy spirit.
P. Lift up your hearts.
S. We have lifted them up to the Lord.
P. Let us give thanks to the Lord our God.
S. It is meet and just.

Common
It is truly meet and just, and profitable unto salvation, that we should at all times, and in all places, give thanks to Thee, O Holy Lord, Father Almighty, eternal God, through Christ, our Lord. Through whom the Angels praise Thy Majesty, the Dominions adore it, the Powers are in awe. Which the heavens and the hosts of heaven together with the blessed Seraphim joyfully do magnify. And do Thou command that it be permitted us to join with them in confessing Thee, while we say with lowly praise:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Canon
Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, uti accépta hábeas et benedícas, hæc  dona, hæc  múnera, hæc  sancta sacrifícia illibáta, in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro N. et Antístite nostro N. et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.
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Canon
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, that Thou wouldst vouchsafe to accept and bless these  gifts, these  presents, these  holy unspotted Sacrifices, which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant our Pope, and our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Meménto, Dómine, famulórum famularúmque tuarum N. et N. et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.
Be mindful, O Lord, of Thy servants and handmaidens, N. and N. and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi, et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Per eúndem Christum, Dóminum nostrum. Amen.
We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. Through the same Christ our Lord. Amen.

Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ,
quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Per Christum, Dóminum nostrum. Amen.
24

We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;
and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, bene  díctam, adscríp  tam, ra  tam, rationábilem, acceptabilémque fácere dignéris: ut nobis Cor  pus, et San  guis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi.
Which oblation do Thou, O God, vouchsafe in all respects, to bless,  approve,  ratify,  make worthy and acceptable; that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, accépit panem in sanctas ac venerábiles manus suas, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, tibi grátias agens, bene  díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.
Who, the day before He suffered, took bread into His holy and venerable hands, and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this,

HOC EST ENIM CORPUS MEUM.


27

FOR THIS IS MY BODY.



Símili modo postquam cenátum est, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item tibi grátias agens, bene  díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.
28

In like manner, after He had supped, taking also this excellent chalice into His holy and venerable hands He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,

HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.


Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
29

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.


As often as ye do these things, ye shall do them in remembrance of Me.

Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Hóstiam  puram, Hóstiam  sanctam, Hóstiam  immaculátam, Panem  sanctum vitæ ætérnæ, et Cálicem  salútis perpétuæ.
30

Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, a pure  Host, a holy  Host, an unspotted  Host, the holy  Bread of eternal life, and the Chalice  of everlasting salvation.

Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.
31

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy sacrifice, and unspotted victim.
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Cor  pus, et Sán  guinem sumpsérimus, omni benedictióne cælésti et grátia repleámur. Per eúndem Christum, Dóminum nostrum. Amen.
We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many as shall partake of the most holy Body  and Blood  of Thy Son at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Per eúndem Christum, Dóminum nostrum. Amen.
Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; Through the same Christ our Lord. Amen.
Nobis quoque peccatóribus fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Per Christum, Dóminum nostrum.
To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. Through Christ our Lord.
Per quem hæc ómnia, Dómine, semper bona creas, sanctí  ficas, viví  ficas, bene  dícis et præstas nobis.
Per Ip  sum, et cum Ip  so, et in Ip  so, est tibi Deo Patri  omnipoténti, in unitáte Spíritus  Sancti, omnis honor, et glória.
Per ómnia sǽcula sæculórum.
℟. Amen.
35
By Whom, O Lord, Thou dost ever create, sanctify,  quicken,  bless,  and give unto us all these good things.
By Him,  and with Him,  and in Him  is to Thee, God the Father  almighty, in the unity of the Holy  Ghost, all honor and glory.
P. World without end.
S. Amen.
Preparatio Communionis
Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere:
Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem:
℟. Sed líbera nos a malo.
S. Amen.
36
Preparation for Communion
Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:
Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.
M. But deliver us from evil.
P. Amen.
Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.
Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.
℣. Per ómnia sǽcula sæculórum.
℟. Amen.
Pax Dómini sit semper vobíscum.
℟. Et cum spíritu tuo.
37
Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.
Through the same Jesus Christ, Thy Son, our Lord.
Who with Thee in the unity of the Holy Ghost liveth and reigneth God,
P. World without end.
S. Amen.
P. The peace  of the Lord be  always with  you.
S. And with thy spirit.
Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.
May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
39
Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, grant us peace.
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.
O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.
O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.
Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Panem cæléstem accípiam, et nomen Dómini invocábo.
℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
℣. Dómine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
43
I will take the Bread of heaven, and will call upon the Name of the Lord.
℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
℣. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.
Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
45
What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.
The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Communio

46
Communio

Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.
Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.
47
Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
Communio
Matt 5:8-10
Beáti mundo corde, quóniam ipsi Deum vidébunt; beáti pacífici, quóniam filii Dei vocabúntur: beáti, qui persecutiónem patiúntur propter iustítiam, quóniam ipsórum est regnum cœlórum.
48
Communion
Matt 5:8-10
Blessed are the clean of heart, for they shall see God. Blessed are the peacemakers, for they shall be called children of God. Blessed are they who suffer persecution for justice’ sake, for theirs is the kingdom of heaven.
Postcommunio
S. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus.
Da, quǽsumus, Dómine, fidélibus pópulis ómnium Sanctórum semper veneratióne lætári: et eórum perpétua supplicatióne muníri.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
49
Post Communion
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Grant Your faithful people, we beseech You, O Lord, ever to rejoice in the veneration of all the Saints, and to be protected by their unceasing prayers.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
℟. Amen.
Conclusio
S. Dóminus vobíscum.
M. Et cum spíritu tuo.
50
Conclusion
P. The Lord be with you.
S. And with thy spirit.
℣. Ite, Missa est.
℟. Deo grátias.
51
℣. Go, the Mass is ended.
℟. Thanks be to God.
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.
May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Benedícat vos omnípotens Deus,
Pater, et Fílius,  et Spíritus Sanctus.
℟. Amen.
53
P. May almighty God the Father, Son,  and Holy Ghost, bless you.
S. Amen.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Inítium + sancti Evangélii secúndum Ioánnem
℟. Glória tibi, Dómine.
Ioann. 1, 1-14.
Iunctis manibus prosequitur:
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.
Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.
Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis.
℟. Deo grátias.
54
P. The Lord be with you.
S. And with thy spirit.
The beginning + of the holy Gospel according to John
℟. Glory be to Thee, O Lord.
John 1, 1-14
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light. That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.
℟. Thanks be to God.
Orationes Leonis XIII
S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

O. Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária.
S. Ora pro nobis, sancta Dei Génitrix.
O. Ut digni efficiámur promissiónibus Christi.

S. Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen.

O. Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen.

S. Cor Iesu sacratíssimum.
O. Miserére nobis.
S. Cor Iesu sacratíssimum.
O. Miserére nobis.
S. Cor Iesu sacratíssimum.
O. Miserére nobis.
55
Leonine Prayers
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
P. Pray for us, O Holy Mother of God.
O. That we may be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen.

A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen.

P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
Post Missam

     Sancta Missa Persoluta     

      

2025-10-31

 LA SHEINBAUM CHINGA SU MADRE

 

La presidenta de Méjico esa judía de maneras suaves pero que escupe veneno de áspid por el colmillo nos vuelve a poner a los españoles en la picota cacareando en el corral mediático amenazas e insultos y toda esa retórica hispanófoba que los del pueblo elegido saben hacer como nadie. Deja vue.

 Leyenda negra, leyendas urbanas, historias morunas, conspiraciones semíticas. Chinga su madre. Esta tipa tiene a Trump en la frontera vestido de cowboys matando indios con el Colt desenfundado, echando a chicanos y latinos que nos manda para España y aquí les acogemos en la medida de nuestras fuerzas porque en la mesa de san Francisco conde comen cuatro comerán cinco y no para en barras. De su boca contra nosotros salen insultos  y blasfemias pues otra vez chinga su madre. La Chinbaun que huevos más negros pone esa gallina que tanto cacarea y no se atreve contra el gallo de morón genocida el Benja exterminando palestinos a picotazos. Lo del canciller, Abares, que pertenece al club de los siete enanitos lamiéndole culo y haciendo felaciones rosacruces de maricón rompetechos que no da la la talla, no tiene nombre en un ministro de Exteriores. ¿Pero ese pigmeo es canciller de España? Hombre no me jodas.

─No me sea Vd antisemita, don Cuchitril. Váyase con los cerdos de su piara y eso que la Chimbaun no come jalufo, sólo carne trufa desangrada.

─Pues que doña Chinbaun no nos venga con leyendas negras ni historias morunas. He dicho

Hermandad de la VG y FALANGE - 92 Aniversario de la Fundación, Teatro de...

El Wahington Post: Trump ahora baila al son que le toca Pekin. Es una marioneta sin etica sin ideología y le pasa lo que al arriero de Guadalajara quec de lo que dije anoche a la mañana nada

QUE BURROS PERO QUE BURROS ESTOS TIPOS DE VALLADOLID PINCIANOS ESCRIBIR VENERAR CON B DE BURRO ESTA INCURIA ES GENERAL. ESTÁ DE MODA ESCRIBIR MAL EN LA LENGUA DE DELIBES Y CERVANTES LO TIENEN A PRURITO ES UN TIC REVOLUCIONARI QUE TUVIERON LOS SOVIETS HAY QUE CAMBIARLO TODO INCLUSO LA LENGUA, DESMOCHAR LOS CAMPANARIOS Y HACER OBISPOS COMO EL PAJARO QUE ESTÁ AQUÍ QUE ERA DE ARENAS DE SAN PEDRO Y QUE SE MASTURBABA EN LA CAMARILLA MUSICA DE JERGONES ME INDIGNA Y ME SUBKEVA ES UNA TÁCTICA JUDAICA

 

Argüello anima a benerar a Isabel la Católica: "Con devoción y profundizando en el conocimiento de su vida"

El arzobispo de Valladolid honró a esta figura de la historia de Castilla y León en el II Ciclo de Conferencias organizado por la Universidad Católica de Ávila

El Arzobispo de Valladolid y presidente de la Conferencia Episcopal Española, Luis Argüello en una imagen de archivo.

El Arzobispo de Valladolid y presidente de la Conferencia Episcopal Española, Luis Argüello en una imagen de archivo.ICAL

Diario de Valladolid | El Mundo
Valladolid

31.10.2025 | 13:15

Actualizado: 

El arzobispo de Valladolid y presidente de la Conferencia Episcopal Española, Luis Argüello, aseguró en Ávila que la causa de canonización de Isabel la Católica “sigue en marcha y activa”, y que “es momento de seguir impulsándola, cultivando la devoción y profundizando en el conocimiento de su vida y virtudes”.

Argüello situó la figura de la Reina Católica en el contexto de la evangelización del Nuevo Mundo, recordando que “su intención, expresada en su testamento, fue considerar a los indígenas como súbditos de la corona con los mismos derechos que los de Castilla”. “No es vano hizo devolver a Hernán Cortés a los primeros indígenas que trajo como esclavos, diciendo: ‘No son esclavos, sino súbditos de mi reino’”.

 

IVAN BUNIN PURA MAGIA RUSA. Y EL ZAPATAZO DE NETANYAHU EN LA ONU. OTRO ÑIET DE JRUCHOV



Muy apenado por lo que está pasando en el mundo, revierto a mis clásicos. La catilinaria que dirigió don Benja desde el estrado de la ONU, recordando a todos aquel zapatazo de Jruchov cuando la crisis de los misiles en Cuba, me ha estremecido hasta lo más profundo de mi ser. La diferencia es que don Nikita, atiborrado de vodka, iba de farol y don Benja no. Se caga en todo, en las leyes internacionales. En los convencionalismos legales, en el respeto a la vida humana, en las leyes de la guerra. Se caga en Dios o en su dios particular y de paso nos amenaza a todos “el Mossad tiene un brazo largo” profunda amenaza. Alerta, humanidad. Estamos bajo sospecha ante las amenaza de este tirano que mata, destruye viviendas, hace que ciudades vuelen por los aires y para colmo de ironías luego va y dice que ellos son los buenos de la peli y nosotros una panda de depravados antisionistas, susceptibles objetivos de un progrom electrónico que nos manden Nostramo y nos estalle entre las manos y nos vuele la cabeza. Así que regreso a Ivan Bunin. “Cuando la vida empieza” es un libro que leí yo hace treinta y tres años. Al describir los últimos años del zarismo de la mano de un humilde periodista de la ciudad de Oriel ensambla un cuadro inspirado de lo que habría de venir tras la llegada del socialismo en ciudades que hoy están de actualidad: Kursk. Donetz, Sebastopol, Odessa, Crimea. Sin que al autor le cupiera en la cabeza que estos sitios tan profundamente rusos irían a ser el escenario siglo y medio después de una feroz guerra fratricida entre rusos y ucranianos. El propio Bunin era un “barín” (noble terrateniente) de origen ucranio que tuvo que exilarse a Paris por sus simpatías mencheviques y su apoyo a los blancos. ¿El zapatazo de Jruchev en Naciones Unidas? La situación ahora es mucho más grave. Se trata de una guerra del sionismo contra el cristianismo y el Islam orquestada por fanáticos como Waldomar y Netanyahu. “Cuando la vida empieza” es una semblanza de aquellos años con sus virtudes y defectos pero resaltando los valores morales, la poesía de la naturaleza, la magnífica descripción de las ceremonias litúrgicas. Se escucha a lo largo de sus páginas el tintineo rítmico de los incensarios, el grito de resurrección de la noche de pascua o el cascabeleo de las cuadrigas arrastrando los trineos por la estepa. Seguimos esperando la llegada del Gran Consolador. Este libro que leía yo a la vera de la mar hace treinta y tres años fue una revelación, unió mi alma a los destinos proféticos que atisbas en medio del dolor, las desdichas, los fracasos, la muerte pero siempre a la luz de la esperanza. Y una gran lección evangélica: no debemos temer a los que matan el cuerpo porque no podrán con el alma. Alma rusa en este caso. Será la desesperación de los asesinos en serie




VERSOS A IVAN BUNIN

 

Cuando la vida empieza bunin

Las golondrinas en la cuadra

Olor a heno

El armonico sonido de la guadaña

Al afilar

Tundir la hierba seca

Mujeres laborando

Todas encinta

Yo me sabia un nido

De collalba

Una pastoral deliciosa

Es cuando la vida empieza

Yo en España participé de las mismas

Experiencias de este autor ruso

Rodietsvo igual que Sacramenia

La iglesia apiñada

Besando la cruz que olía a cobre

La campaña de Cfrimea

El padre borracho y jugador

Los odnodrsvostvy o siervos con preferencia

Nuestros bienes bajo el martillo de la subasta

Estupefacción ante la muerte

El protopope Avakum

Hay que morir

Informe sobre las fuerzas oscuras, impuras existentes

En el mundo

Cervantes le enseña el amor a los castillos y la pasión edad media

Había vivido una existencia anterior

Los negros iconos de entrefiletes dorados y plateados del cuarto de mamá

Nos ligaban con la inmortalidad

Dios está en lo alto y gobierna la tierra

El no va más

Las guerras los desastres ecológicos

El segundo advenimiento

La resurrección de los muertos

Pensamiento cristiano

Dulces y castos besos pascuales

Viene Baskakov el hombe encorvado y de la nariz ganchuda

Como un diablo enjuto y encorvado

Aprendió a leer en una traducción del quijote

Blusa de madopalán

prestame tu rubaska, Iban

Arropado con ella quiero escribir

percibir la belleza

Soñar

DESHOJANDO LA MARGARITA DEL ENIGMA RUSO. SÍ, PERO VIVA STALIN

 

RUSSIANS? NO THANKS. THE MOULD OF the ENIGMA


Must I admit that in my London days I was fascinated by the Russians. I had read a lot of Russians authors during bachillerato ▬ Chejov, Bunin, Dostoyevski, Turguenev, Andreiev▬ and at high Mass on Sundays in a temple belonging to émigrés of the Russian Revolution being among the congregation certain members of the Romanov duchess and princes the diaconal chant seduced me. Perhaps that was a trap. In Russia there is more than meets the eye. The whole country is burning glass observers can be victims of the delirious perspective of the mirage. A nation of great actors, artists, poets and mathematicians the national sport being chess Russians are masters of disguise. Through their historical confrontation with the Mongols they learned to be ambivalent and the Turks taught them how to be a good spy (the word spahe comes from the Ottoman and means observe, inquire.) The country is too vast overtakes eastern Europe and the whole Asia; it was ruled by the force of the knut (whip) they like secrets when the lips hush up the stones of Petersburg facades speak and the black and turbulent waters of the Neva sing. The taská melancholy sadness is part of the Russian soul with its magnificent bass voices imploring at the passing bell when the barges of River Volga navigate towards Siberia with a crew of criminal, sentenced to the galleys. The key word is sorrow. Russia is the big jail? Or rather is the country of Redemption? Those are contradictions of its messianic character. Russia is a big paradox.

Putin is the typical KGB guy, motionless. Cold. Immpenetrable. Enigmatic. The way Moscow handled the crisis of Yugoslavia was an anticlimax and again when at the beginning of 2016 the Turks tumbled down a supersonic Mig25 ▬Ankara under the umbrella of the Yanks was testing the waters▬ the Kremlin did not move a muscle of their face to retaliate in face of an act of war meant that Putin is a paper tiger. He fulfills the task of the sparring assigned to him by the obscure forces under the inspiration of Israel. The Zionist are at the core of the crisis in Siria. Tel Aviv is responsible of the crisis of refugees. To expand the idea of Eretz Israel the jews are creating a buffer zone East of the River Jordan with the idea in mind of reaching Tehran to reconquer Babilonia. Moscow is helping them. Most of the founder of ther Zionist founders came from the Russian and Ukrainian shettles.

No one in the West has put across this idea in the offing no one dares to reveal what is behind the Syrian crisis. That is why the preposterous Volodia seems a bit of cuckold singing in one nest and laying its eggs in the other. Or at least that is what looks to me a real tchinin.

Sly. Cunning. Artful rogue, who is lying to his own people. We never know who is Putin. It is quite difficult to unmask the old repressive institution in Lubianka ulitsa as it is very hard to guess the game he is playing in a monopolar world

 

GOGOL EN MEDIO DE LAS CONTRADICCIONES DEL EVANGELIO (3)

 

La puerta es estrecha y lleno de contradicciones y de renuncias está el Reino de los cielos. Cristo no era de este mundo, estaba en el mundo, vino a los suyos y los suyos y no lo recibieron. Es más difícil que un rico se salve que un camello pase por el ojo de una aguja. A esas me atengo para refutar a los tramposos y los prevaricadores a los que se arrogan virtudes que no les pertenecen. El orgullo y la soberbia matan. Los lujuriosos se arrojan al precipicio de las carnales pasiones y santifican la sodomía. Se vuelva yerma su esperma. Feministas que adoran a la serpiente. Surgen cataclismos y hay angustia entre las gentes. Ayer vi cómo un capador emasculaba a una verraco símbolo de los ateos que se tienen la tea y hacen equilibrios en la cuerda floja de la ingratitud, hijos de los abismos, pájaros de fantasía y políticos de todos los colores, bajo el predominio de lo hodierno. Otro toro que ese no vale. Vamos a unas elecciones generales en que se sabe quien será de antemano el ganador. Están engañando al pueblo con sus perversiones. Dos embajadas muñeron el enredo de convertir a esos pijoflautas y descamisados en ganadores, con su varita mágica de trocar lo blanco en negro y de convertir el agua en vino. Mientras don Tancredo se pone de perfil, España se asemeja a las Bodas de Caná con mucha química donde te aniquilan enviándote por correo un maletín infectado de virus que inyectan en el cuerpo del que molesta células cancerigenas. ¿Ha llegado la hora del Apocalipsis? Mensajes dentro de la botella, cartas al vacío, y bostezos.

Por eso leemos, con buen criterio, a los buenos escritores rusos como Goncharov, apóstol de la indolencia y de la accidia, y nos recostamos en el diván televisivo viendo pasar imágenes. Nada se puede hacer. Nuestra voluntad está inhibida y nuestra mente alienada por los sitcoms. Mejor, no pensar. Que inventen ellos. Ahora entiendo a Unamuno.

Gogol hacía examen de conciencia sobre nuestras pesadillas diurnas y nocturnas. Monstruos imbéciles, reinas de las mañanas, vestidas de faralaes, atontadas que cantan viejas coplas que ya no inspiran a nadie.

El gran autor ruso ucraniano imbuido de espíritu mesiánico se propuso salvar al mundo.

Decepcionado el 11 de febrero de 1852 echó al fuego sus libros. Se perdieron sus mejores escritos en aquel auto de fe personal. Diez años después fallecería victima de un cáncer en medio de atroces sufrimientos. Sin embargo, su arte se refleja en las obras que se salvaron de la quema Las Almas Muertas  y los Cuentos de Nochebuena. Al mundo lo salvará el látigo de un cosaco. Este genio ruso a través de la palabra tuvo una visión anticipada del edén cabalga de nuevo. En el cielo los ángeles ríen. Gogol quiso transportar el sentido del humor y la sátira a ese paraíso ortodoxo que tan bien describe a través de la fe de sus atamanes.

Tal vez, enmendándole la plana al Salvador, porque los cristos están rotos de dolor y de cansancio, no prorrumpen jamás en carcajadas, quería inculcarnos una espiritualidad amable e incluso cómica. Son lirios puros del campo, sin embargo, esos cristos curan y salvan y están en la historia coronando la cúpula del gran sabaoth.

 

Turguenev diario de un cazador

 

A Turguenev lo leí en París el verano del 64 estando en Paris campo de trabajo, años de hambre y pasión por la literatura; lo que ganaba arrastrando cajas en fábricas de cartón de la Banlieu parisina lo invertía en libros de bolsillo. Diario de un cazador y Adolescencia impresionaron mi sensibilidad por la delicadeza y veneración de este autor ruso el más europeizante por la naturaleza de la gran pléyade estilística moscovita. Turguenev fue como un primer amor en letras cirílicas. En sus libros se plasmaba una melancolía hecha hombre. Un artista puro reencarnación de Hamlet. En su Petersburgo natal se vivía la facción entre zapadnieki y vostokniki. El este y el oeste. Aquel barín aristócrata se siente europeo y se dedica a viajar por Alemania. En Paris conoció a una española Paulina Rubio de la que se enamora pero es un amor imposible. Entonces regresa a la patria imbuido del pesimismo de Schopenhauer y escribe el último de sus libros “Humo”. Todo se desvanece. Sopla el viento y las hojas de los árboles se vuelven para el otro lado. El mito del eterno retorno ni más ni menos.

 

HELEN Y SUZANNE EN EVESHAM CURIOSAMENTE FUE EL PUEBLO DONDE YO TRABAJÉ RECOLECTANDO FRESAS EL AÑO 1964 MI DESTINO ESTABA SELLADO

 


CORRESPONSAL EN LONDRES - ANDRES LAGUNA AUTOR DEL LAZARILLO - SOBRE LOS PUENTES DE YORK (poemas TRES LIBROS DE ANTONIO PARRA GALINDO SE LOS MANDO AL QUE QUIERA SOLO ME TIENEN QUE PAGAR EL ENVIO LO DEMÁS GRATIS NUNCA GANÉ DINERO CON LA LITERATURA PERO ES MI VIDA EL ESCRIBIR