2022-03-30

misa por la paz y la tranquilidad de las conciencias y por España que parece haber perdido el norte

 Feria Quinta infra Hebdomadam IV in Quadragesima ~ III. classis



Sancta Missa

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Ante Missam


Incipit
Sacerdos paratus cum ingreditur ad Altare, facta illi debita reverentia, signat se signo crucis a fronte ad pectus, et clara voce dicit:
In nómine Patris,  et Fílii, et Spíritus Sancti. Amen.
2
Beginning
The priest, bowing down at the foot of the altar, makes the Sign of the Cross, from his forehead to his breast, and says:
In the Name of the Father, and of the Son,  and of the Holy Ghost. Amen.
Deinde, iunctis manibus ante pectus, incipit Antiphonam:
S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat iuventútem meam.
Postea alternatim cum Ministris dicit sequentem:
Ps. 42, 1-5
S. Iúdica me, Deus, et discérne causam meam de gente non sancta: ab hómine iníquo et dolóso érue me.
M. Quia tu es, Deus, fortitúdo mea: quare me repulísti, et quare tristis incédo, dum afflígit me inimícus?
S. Emítte lucem tuam et veritátem tuam: ipsa me deduxérunt, et adduxérunt in montem sanctum tuum et in tabernácula tua.
M. Et introíbo ad altáre Dei: ad Deum, qui lætíficat iuventútem meam.
S. Confitébor tibi in cíthara, Deus, Deus meus: quare tristis es, ánima mea, et quare contúrbas me?
M. Spera in Deo, quóniam adhuc confitébor illi: salutáre vultus mei, et Deus meus.
S. Glória Patri, et Fílio, et Spirítui Sancto.
M. Sicut erat in princípio, et nunc, et semper: et in sǽcula sæculórum. Amen.
Sacerdos repetit Antiphonam:
S. Introíbo ad altáre Dei.
M. Ad Deum, qui lætíficat iuventútem meam.
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Then joining his hands before his breast, he begins the Anthem:
P. I will go in to the altar of God.
S. To God who giveth joy to my youth.
The priest alternates with the server in reciting this psalm to express his desire, joy and confidence in going to the altar of the Sacrifice.
Ps. 42, 1-5.
P. Judge me, O God, and distinguish my cause from the nation which is not holy: deliver me from the unjust and deceitful man.
S. For Thou, O God, art my strength: why hast Thou cast me off? and why go I sorrowful whilst the enemy afflicteth me?
P. Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy mount, and into Thy tabernacles.
S. And I will go in to the altar of God: to God who giveth joy to my youth.
P. To Thee, O God, my God, I will give praise upon the harp; why art thou sad, O my soul, and why dost thou disquiet me?
S. Hope in God, for I will still give praise to Him: the salvation of my countenance and my God.
P. Glory be to the Father, and to the Son, and to the Holy Ghost.
S. As it was in the beginning, is now, and ever shall be, world without end. Amen.
The priest repeats the Anthem:
P. I will go in to the altar of God.
S. To God who giveth joy to my youth.
Signat se, dicens:
V. Adiutórium nostrum  in nómine Dómini.
R. Qui fecit cælum et terram.
Deinde iunctis manibus profunde inclinatus facit Confessionem.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et ópere: Percutit sibi pectus ter, dicens: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, oráre pro me ad Dóminum, Deum nostrum.
M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.
Sacerdos dicit:
S. Amen.
et erigit se. Deinde Ministri repetunt Confessionem: et ubi a Sacerdote dicebatur vobis, fratres, et vos, fratres, a Ministris dicitur tibi, pater, et te, pater.
M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et ópere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, oráre pro me ad Dóminum, Deum nostrum.
Postea Sacerdos, iunctis manibus, facit absolutionem, dicens:
S. Misereátur vestri omnípotens Deus, et, dimíssis peccátis vestris, perdúcat vos ad vitam ætérnam.
R. Amen.
Signat se signo crucis, dicens:
S. Indulgéntiam,  absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.
R. Amen.
4
The priest, signing himself with the Sign of the Cross, says:
P. Our help  is in the Name of the Lord.
S. Who made heaven and earth.
Then, joining his hands, and humbly bowing down, he says the Confiteor:
P. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, brothers, that I have sinned exceedingly in thought, word, and deed, Here he strikes his breast thrice. through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, brothers, to pray to the Lord our God for me.
S. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.
The priest answers:
P. Amen.
The server says the Confiteor.
S. I confess to almighty God, to the blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, to all the Saints, and to you, Father, that I have sinned exceedingly in thought, word, and deed, through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary, ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, all the Saints, and you, Father, to pray to the Lord our God for me.
Then the priest, with his hands joined, says:
P. May almighty God be merciful to thee, and forgiving thy sins, bring thee to everlasting life.
S. Amen.
Signing himself with the Sign of the Cross, the priest says:
P. May the  almighty and merciful Lord grant us pardon, absolution, and remission of our sins.
S. Amen.
Et inclinatus prosequitur:
V. Deus, tu convérsus vivificábis nos.
R. Et plebs tua lætábitur in te.
V. Osténde nobis, Dómine, misericórdiam tuam.
R. Et salutáre tuum da nobis.
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Et extendens ac iungens manus, clara voce dicit:
Orémus, ei ascendens ad Altare, dicit secreto:
Aufer a nobis, quǽsumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.
Deinde, manibus iunctis super Altare, inclinatus dicit:
Orámus te, Dómine, per mérita Sanctórum tuórum, Osculatur Altare in medio quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.
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Bowing down, he proceeds:
P. O God, Thou wilt turn again and quicken us.
S. And thy people shall rejoice in Thee.
P. Show us, O Lord, Thy mercy.
S. And grant us Thy salvation.
P. O Lord, hear my prayer.
S. And let my cry come before Thee.
P. The Lord be with you.
S. And with thy spirit.
First extending, then joining his hands, the priest says audibly: "Let us pray". Then ascending to the altar, he says secretly:
Let us pray.
Take away from us our iniquities, we beseech Thee, O Lord, that we may be worthy to enter with pure minds into the Holy of Holies, through Christ our Lord. Amen.
His hands joined, and bowing down over the altar, the priest says:
We beseech Thee, O Lord, by the merits of Thy Saints, He kisses the sacred stone whose relics are here, and of all the Saints, that Thou wouldst vouchsafe to forgive me all my sins. Amen.
Introitus
Ps 104:3-4.
Lætétur cor quæréntium Dóminum: quærite Dóminum, et confirmámini: quærite fáciem eius semper.
Ps 104:1
Confitémini Dómino, et invocáte nomen eius: annuntiáte inter gentes ópera eius.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Lætétur cor quæréntium Dóminum: quærite Dóminum, et confirmámini: quærite fáciem eius semper.
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Introit
Ps 104:3-4
Rejoice, O hearts that seek the Lord! Look to the Lord, and be strengthened; seek His face evermore.
Ps 104:1
Give thanks to the Lord, invoke His Name; make known among the nations His deeds.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Rejoice, O hearts that seek the Lord! Look to the Lord, and be strengthened; seek His face evermore.
Kyrie
Qua finita, iunctis manibus, et alternatim cum Ministris, dicit:
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
M. Christe, eléison.
S. Christe, eléison.
M. Christe, eléison.
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
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Kyrie

P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
S. Christ, have mercy.
P. Christ, have mercy.
S. Christ, have mercy.
P. Lord, have mercy.
S. Lord, have mercy.
P. Lord, have mercy.
Gloria
omit.
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Gloria
omit.
Oratio
Deinde osculatur Altare in medio, et versus ad populum dicit:
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Postea dicit: Orémus, et Orationes, unam aut plures, ut ordo Officii postulat. Sequitur Epistola, Graduale, Tractus, vel Allelúia cum Versu, aut Sequentia, prout Tempus aut qualitas Missæ postulat.
Orémus.
Præsta, quǽsumus, omnípotens Deus: ut, quos ieiúnia votíva castígant, ipsa quoque devótio sancta lætíficet; ut, terrénis afféctibus mitigátis, facílius cœléstia capiámus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
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Collect
Then the priest kisses the altar, and turning to the people says:
V. The Lord be with you.
R. And with thy spirit.
The Collects mean the collected prayers of all the faithful assisting at the Holy Sacrifice. Raising his voice, his hands, and his sentiments to God, the priest excites the faithful to unite their prayers with his.
Let us pray.
Grant, we beseech You, almighty God, that we who are chastising the flesh by fasting, may rejoice in this holy practice and thus, with earthly passions subdued, we may the more readily direct our thoughts to heavenly things.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Lectio
Léctio libri Regum
4 Reg 4:25-38
In diébus illis: Venit múlier Sunamítis ad Eliséum in montem Carméli: cumque vidísset eam vir Dei e contra, ait ad Giézi púerum suum: Ecce Sunamítis illa. Vade ergo in occúrsum eius, et dic ei: Recte ne ágitur circa te, et circa virum tuum, et circa fílium tuum? Quæ respóndit: Recte. Cumque venísset ad virum Dei in montem, apprehéndit pedes eius: et accéssit Giézi, ut amovéret eam. Et ait homo Dei: Dimítte illam: ánima enim eius in amaritúdine est, et Dóminus celávit a me, et non indicávit mihi. Quæ dixit illi: Numquid petívi fílium a dómino meo? Numquid non dixi tibi: Ne illúdas me? Et ille ait ad Giézi: Accínge lumbos tuos, et tolle báculum meum in manu tua, et vade. Si occurrérit tibi homo, non salútes eum: et si salutáverit te quíspiam, non respóndeas illi: et pones báculum meum super fáciem púeri. Porro mater pueri ait: Vivit Dóminus et vivit ánima tua, non dimíttam te. Surréxit ergo, et secútus est eam. Giézi autem præcésserat ante eos, et posúerat báculum super fáciem púeri, et non erat vox neque sensus: reversúsque est in occúrsum eius, et nuntiávit ei, dicens: Non surréxit puer. Ingréssus est ergo Eliséus domum, et ecce, puer mórtuus iacébat in léctulo eius: ingressúsque clausit óstium super se et super púerum: et orávit ad Dóminum. Et ascéndit, et incúbuit super púerum: posuítque os suum super os eius, et óculos suos super óculos eius, et manus suas super manus eius: et incurvávit se super eum: et calefácta est caro púeri. At ille revérsus, de ambulávit in domo, semel huc atque illuc: et ascéndit et incúbuit super eum: et oscitávit puer sépties, aperuítque oculos. At ille vocávit Giézi, et dixit ei: Voca Sunamítidem hanc. Quæ vocáta ingréssa est ad eum. Qui ait: Tolle fílium tuum. Venit illa, et córruit ad pedes eius, et adorávit super terram: tulítque fílium suum, et egréssa est, et Eliséus revérsus est in Gálgala.
R. Deo grátias.
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Lesson
Lesson from the book of Kings
4 Kings 4:25-38
In those days, a Sunamite woman came to Eliseus to Mount Carmel: and when the man of God saw her coming toward him, he said to Giezi his servant, Behold that Sunamitess. Go therefore to meet her, and say to her: Is it well with you, and with your husband, and with your son? And she answered, Well. And when she came to the man of God to the mount, she caught hold on his feet: and Giezi came to remove her. And the man of God said, Let her alone: for her soul is in anguish, and the Lord has hid it from me and has not told me. And she said to him, Did I ask a son of my lord? Did I not say to you: Do not deceive me? Then he said to Giezi, Gird up your loins, and take my staff in your hand and go. If any man meet you, salute him not: and if any man salute you, answer him not: and lay my staff upon the face of the child. But the mother of the child said, As the Lord lives, and as your soul lives, I will not leave you. He arose therefore, and followed her. But Giezi was gone before them, and laid the staff upon the face of the child, and there was not voice nor sense: and he returned to meet him, and told him, saying, The child is not risen. Eliseus therefore went into the house, and behold, the child lay dead on his bed: and going in he shut the door upon him, and upon the child: and prayed to the Lord. And he went up and lay upon the child: and he put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands, and he bowed himself upon him: and the child’s flesh grew warm. Then he returned, and walked in the house, once to and fro: and he went up and lay upon him: and the child gaped seven times, and opened his eyes. And he called Giezi, and said to him, Call this Sunamitess. And she being called, went in to him. And he said, Take up your son. She came and fell at his feet, and worshipped upon the ground: and took up her son, and went out, and Eliseus returned to Galgal.
R. Thanks be to God.
Graduale
Ps 73:20, 19, 22
Réspice, Dómine, in testaméntum tuum: et ánimas páuperum tuórum ne obliviscáris in finem.
V. Exsúrge, Dómine, iúdica causam tuam: memor esto oppróbrii servórum tuórum.
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Gradual
Ps 73:20, 19, 22
Look, O Lord, to Your covenant; be not forever unmindful of the lives of Your afflicted ones.
V. Arise, O Lord; defend Your cause; remember the reproaches of Your servants.
Evangelium
Si vero Sacerdos sine Diacono et Subdiacono celebrat, delato libro ad aliud cornu Altaris, inclinatus in medio, iunctis manibus dicit:
Munda cor meum ac lábia mea, omnípotens Deus, qui lábia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.
Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.
Deinde, conversus ad librum, iunctis manibus, dicit:
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Et pronuntians: Inítium, sive Sequéntia sancti Evangélii, signat librum, et se in fronte, ore et pectore, et legit Evangelium, ut dictum est. Quo finito, respondet Minister: Laus tibi, Christe, et Sacerdos osculatur Evangelium, dicens: per evangelica dicta, ut supra.
Sequéntia +︎ sancti Evangélii secúndum Lucam
R. Glória tibi, Dómine.
Luc 7:11-16
In illo témpore: Ibat Iesus in civitátem, quæ vocátur Naïm: et ibant cum eo discípuli eius et turba copiósa. Cum autem appropinquáret portæ civitátis, ecce, defúnctus efferebátur fílius únicus matris suæ: et hæc vídua erat, et turba civitátis multa cum illa. Quam cum vidísset Dóminus, misericórdia motus super eam, dixit illi: Noli flere. Et accéssit et tétigit lóculum. - Hi autem, qui portábant, stetérunt - Et ait: Adoléscens, tibi dico, surge. Et resédit, qui erat mórtuus, et cœpit loqui. Et dedit illum matri suæ. Accépit autem omnes timor: et magnificábant Deum, dicéntes: Quia Prophéta magnus surréxit in nobis: et quia Deus visitávit plebem suam.
R. Laus tibi, Christe.
S. Per Evangélica dicta, deleántur nostra delícta.
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Gospel
The Missal is transferred to the other side of the altar. At Low Masses, the priest, bowing down at the middle of the altar, with his hands joined, says:
Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.
Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.

P. The Lord be with you.
S. And with thy spirit.
Continuation of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.
Luke 7:11-16
At that time, Jesus went into a city called Naim; and His disciples and a large crowd went with Him. And as He drew near the gate of the town, behold, a dead man was being carried out, the only son of his mother, and she was a widow; and a large gathering from the town was with her. And the Lord, seeing her, had compassion on her, and said to her, Do not weep. And He went up and touched the stretcher; and the bearers stood still. And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak. And He gave him to his mother. But fear seized upon all, and they began to glorify God, saying, A great prophet has risen among us, and God has visited His people.
R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.
Credo
omit.
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Creed
omit.
Offertorium
Deinde osculatur Altare, et versus ad populum, dicit:
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Postea dicit: Orémus, et Offertorium.
Orémus.
Ps 69:2, 3, 4
Dómine, ad adiuvándum me festína: confundántur omnes, qui cógitant servis tuis mala.
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Offertory
The priest kisses the altar, and turning to the people says:
P. The Lord be with you.
S. And with thy spirit.
After saluting the people once more, the priest enters upon the Sacrifice of the Mass proper and urges the faithful to pray with him.
Let us pray.
Ps 69:2-4
O Lord, make haste to help me. Let all those be put to shame who desire the ruin of Your servants.
Quo dicto, si est Missa sollemnis, Diaconus porrigit Celebranti Patenam cum Hostia: si privata, Sacerdos ipse accipit Patenam cum Hostia, quam offerens, dicit:
Súscipe, sancte Pater, omnípotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.
15
Then the priest reads the Offertory-verse, a short quotation from Holy Scripture which varies with the Mass of each day. This being finished, he offers the bread and wine, which, by virtue of the words of consecration, he is going to change into the adorable Body and Blood of Jesus Christ. He takes the paten with the host and offering it up, says:
Accept, O holy Father, almighty and eternal God, this unspotted host, which I, Thy unworthy servant, offer unto Thee, my living and true God, for my innumerable sins, offenses, and negligences, and for all here present: as also for all faithful Christians, both living and dead, that it may avail both me and them for salvation unto life everlasting. Amen.
Deinde faciens crucem cum eadem Patena, deponit Hostiam super Corporale. Diaconus ministrat vinum, Subdiaconus aquam in Calice: vel si privata est Missa, utrumque infundit Sacerdos, et aquam miscendam in Calice benedicit signo crucis, dicens:
Deus,  qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia sǽcula sæculórum. Amen.
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Making the Sign of the Cross with the paten, he places the host upon the corporal. He pours wine and water into the chalice, blessing the water before it is mixed. He pours a few drops of water into the chalice containing wine, in remembrance of the water and blood which flowed from the side of Jesus when pierced by the soldier's lance.
O God, who, in creating human nature, didst wonderfully dignify it, and still more wonderfully restore it, grant that, by the Mystery of this water and wine, we may be made partakers of His divine nature, who vouchsafed to be made partaker of our human nature, even Jesus Christ our Lord, Thy Son, who with Thee, liveth and reigneth in the unity of the Holy Ghost, God: world without end. Amen.
Postea accipit Calicem, et offert dicens:
Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salúte, cum odóre suavitátis ascéndat. Amen.
Deinde facit signum crucis cum Calice, et illum ponit super Corporale, et Palla cooperit: tum, iunctis manibus super Altare, aliquantulum inclinatus, dicit:
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.
Erectus expandit manus, easque in altum porrectas iungens, elevátis ad cælum oculis et statim demissis, dicit:
Veni, sanctificátor omnípotens ætérne Deus: Benedicit Oblata, prosequendo: et béne  dic hoc sacrifícium, tuo sancto nómini præparátum.
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Then the priest takes the chalice, and offers it, saying:
We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency, that it may ascend before Thy divine Majesty, as a sweet savor, for our salvation, and for that of the whole world. Amen.
The priest makes the Sign of the Cross with the chalice, places it upon the corporal, and covers it with the pall. Then, with his hands joined upon the Altar, and slightly bowing down, he says:
Accept us, O Lord, in the spirit of humility and contrition of heart, and grant that the sacrifice which we offer this day in Thy sight may be pleasing to Thee, O Lord God.
Raising his eyes towards heaven, extending and then joining his hands, the priest makes the Sign of the Cross over the host and the chalice, while he invokes the Holy Spirit.
Come, O almighty and eternal God, the Sanctifier, and bless  this Sacrifice, prepared for the glory of Thy holy Name.
Sacerdos lavat manus, dicens:
Ps. 25, 6-12
Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum, Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.
V. Glória Patri, et Fílio, et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
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The priest washes his fingers to symbolize the great purity and inner cleanliness of those who offer or participate in this great Sacrifice.
Psalm 25. 6-12
I will wash my hands among the innocent: and I will compass Thine altar, O Lord That I may hear the voice of praise: and tell of all Thy wonderous works. I have loved, O Lord, the beauty of Thy house and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked: nor my life with blood-thirsty men. In whose hands are iniquities, their right hand is filled with gifts. But I have walked in my innocence: redeem me, and have mercy on me. My foot hath stood in the direct way, in the churches I will bless Thee, O Lord.
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
R. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Deinde, aliquantulum inclinatus in medio Altaris, iunctis manibus super eo, dicit:
Súscipe, sancta Trínitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in cælis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.
19
Bowing down before the middle of the alter, the priest, with joined hands, says:
Receive, O holy Trinity, this oblation which we make to Thee, in memory of the Passion, Resurrection and Ascension of our Lord Jesus Christ, and in honor of Blessed Mary, ever Virgin, blessed John the Baptist, the holy Apostles Peter and Paul, and of all the Saints, that it may avail unto their honor and our salvation, and may they vouchsafe to intercede for us in heaven, whose memory we celebrate on earth. Through the same Christ our Lord. Amen.
Postea osculatur Altare, et versus ad populum extendens, et iungens manus, voce paululum elevata, dicit:
S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Minister, seu circumstantes respondent: alioquin ipsemet Sacerdos:
M. Suscípiat Dóminus sacrifícium de mánibus tuis vel meis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.
Sacerdos submissa voce dicit:
S. Amen.
Deinde, manibus extensis, absolute sine Orémus subiungit Orationes secretas.

Secreta
Purífica nos, misericors Deus: ut Ecclésiæ tuæ preces, quæ tibi gratæ sunt, pia múnera deferéntes, fiant expiátis méntibus gratióres.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
20
The priest kisses the altar and, turning towards the people, extending, then joining his hands, says audibly:
P. Brethren, pray that my Sacrifice and yours may be acceptable to God the Father almighty.
The server answers:
S. May the Lord receive the Sacrifice from thy hands, to the praise and glory of His Name, to our benefit and that of all His holy Church.
The priest answers in a low voice:
P. Amen.
Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. The Secret Prayers vary with the Mass, and are found in the Mass of the Day. These being finished, the priest says or sings: P. World without end. S. Amen.

Secret
Cleanse us, O merciful God, so that the prayers of Your Church, which we bring You as a pleasing gift, may be even more pleasing to You, once our hearts are purified.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Præfatio
Quibus finitis, cum pervenerit ad conclusionem, clara voce dicit: Per ómnia sǽcula sæculórum, cum Præfatione, ut in sequentibus. Præfationem incipit ambabus manibus positis hinc inde super Altare: quas aliquantulum elevat, cum dicit: Sursum corda. Iungit eas ante pectus, et caput inclinat, cum dicit: Grátias agamus Dómino, Deo nostro. Deinde disiungit manus, et disiunctas tenet usque ad finem Præfationis: qua finita, iterum iungit eas, et inclinatus dicit: Sanctus. Et cum dicit: Benedíctus, qui venit, signum crucis sibi producit a fronte ad pectus.
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
V. Sursum corda.
R. Habémus ad Dóminum.
V. Grátias agámus Dómino, Deo nostro.
R. Dignum et iustum est.

de Quadragesima
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui corporáli ieiúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes:

Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt cæli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
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Preface
The priest begins the preface, a call to render thanks to God the Father, through Jesus Christ, in union with all the heavenly spirits. The prayer of thanksgiving and praise varies with important Feasts. The priest begins the Preface, holding his hands over the altar:
P. The Lord be with you.
S. And with thy spirit.
P. Lift up your hearts.
S. We have lifted them up to the Lord.
P. Let us give thanks to the Lord our God.
S. It is meet and just.

Lent
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise:

Holy, Holy, Holy, Lord God of Sabaoth! Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Hosanna in the highest!
Canon
Finita præfatione, sacerdos extendens, elevans aliquantulum et iungens manus, elevansque ad cælum oculos, et statim demittens, profunde inclinatus ante Altare, manibus super eo positis, dicit :
Te ígitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, osculatur Altare et, iunctis manibus ante pectus, dicit: uti accépta hábeas et benedícas, Signat ter super Hostiam et Calicem simul, dicens: hæc  dona, hæc  múnera, hæc  sancta sacrifícia illibáta, Extensis manibus prosequitur: in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro nomen Papae et Antístite nostro nomen Episcopi et ómnibus orthodóxis, atque cathólicæ et apostólicæ fídei cultóribus.
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Canon
We therefore, humbly pray and beseech Thee, most merciful Father, through Jesus Christ; Thy Son, our Lord, He kisses the altar that Thou wouldst vouchsafe to accept and bless He joins his hands and signs the oblation thrice with the Sign of the Cross. these  gifts, these  presents, these  holy unspotted Sacrifices, Then extending his hands, he proceeds: which in the first place we offer Thee for Thy holy Catholic Church to which vouchsafe to grant peace, as also to preserve, unite, and govern it throughout the world, together with Thy servant name of Pope our Pope, and name of Bishop our Bishop, and all orthodox believers and professors of the Catholic and Apostolic Faith.
Commemoratio pro vivis
Meménto, Dómine, famulórum famularúmque tuarum N. et N. Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur: et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.
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Commemoration of the Living
Be mindful, O Lord, of Thy servants and handmaidens, N. et N. The priest joins his hands and prays silently for those for whom he intends to pray. Then extending his hands, he proceeds: and of all here present, whose faith and devotion are known unto Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise for themselves, their families and friends, for the redemption of their souls, for the health and salvation they hope for; and who now pay their vows to Thee, the everlasting, living and true God.
Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi,
et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomǽi, Matthǽi, Simónis et Thaddǽi: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Iungit manus Per eúndem Christum, Dóminum nostrum. Amen.
24
We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse,
and of the blessed Apostles and Martyrs Peter and Paul, Andrew, James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon, and Thaddeus; Linus, Cletus, Clement, Xystus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy Saints, through whose merits and prayers, grant that we may in all things be defended by the help of Thy protection. He joins his hands. Through the same Christ our Lord. Amen.
Tenens manus expansas super Oblata, dicit:
Hanc ígitur oblatiónem servitútis nostræ, sed et cunctæ famíliæ tuæ,
quǽsumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Iungit manus Per Christum, Dóminum nostrum. Amen.
25
Spreading his hands over the oblation, he says:
We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family;
and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect. He joins his hands. Through the same Christ our Lord. Amen.
Quam oblatiónem tu, Deus, in ómnibus, quǽsumus, Signat ter super Oblata, bene  díctam, adscríp  tam, ra  tam, rationábilem, acceptabilémque fácere dignéris: Signat semel super Hostiam, ut nobis Cor  pus, et semel super Calicem, et San  guis fiat dilectíssimi Fílii tui, Iungit manus, Dómini nostri Iesu Christi.
Which oblation do Thou, O God, vouchsafe in all respects, He signs thrice the oblation with the Sign of the Cross. to bless,  approve,  ratify,  make worthy and acceptable; He signs again the Host and chalice with the Sign of the Cross. that it may be made for us the Body  and Blood  of Thy most beloved Son Jesus Christ our Lord.
Qui prídie quam paterétur, Accipit Hostiam, accépit panem in sanctas ac venerábiles manus suas, Elevat oculos ad cælum, elevátis óculis in cælum ad te Deum, Patrem suum omnipoténtem, Caput inclinat, tibi grátias agens, Signat super Hostiam, bene  díxit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.
Who, the day before He suffered, He takes the host. took bread into His holy and venerable hands, He raises his eyes to heaven. and with His eyes lifted up towards heaven unto Thee, God, His almighty Father, giving thanks to Thee, He signs the host with the Sign of the Cross He blessed  it, broke it and gave it to His disciples saying: Take and eat ye all of this,
Tenens ambabus manibus Hostiam inter indices et pollices, profert verba consecrationis secrete, distincte et attente super Hostiam, et simul super omnes, si plures sint consecrandæ.

HOC EST ENIM CORPUS MEUM.

Quibus verbis prolatis, statim Hostiam consecratam genuflexus adorat: surgit, ostendit populo, reponit super Corporale, et genuflexus iterum adorat: nec amplius pollices et indices disiungit, nisi quando Hostia tractanda est, usque ad ablutionem digitorum.

28
The words of the Consecration of the Host:

FOR THIS IS MY BODY.


After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. -- Look up at the Sacred Host, with faith, piety, and love, saying: "My Lord and my God." -- and then placing It on the corporal, again adores It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.
Tunc, detecto Calice, dicit:
Símili modo postquam cenátum est, Ambabus manibus accipit Calicem, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item Caput inclinat, item tibi grátias agens, Sinistra tenens Calicem, dextera signat super eum, bene  díxit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.
29
Consecration of the Wine Then, uncovering the chalice, the priest says:
In like manner, after He had supped, He takes the chalice with both his hands. taking also this excellent chalice into His holy and venerable hands He takes the chalice in his left hand, and with his right he signs it with the Sign of the Cross. He blessed  , and gave it to His disciples, saying: Take and drink ye all of this,
Profert verba consecrationis super Calicem, attente, continuate, et secrete, tenens illum parum elevatum.

HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET ÆTERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.


Quibus verbis prolatis, deponit Calicem super Corporale, et dicens secrete:
Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
Genuflexus adorat: surgit, ostendit populo, deponit, cooperit, et genuflexus iterum adorat.
30
The words of Consecration of the Chalice

FOR THIS IS THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH; WHICH SHALL BE SHED FOR YOU AND FOR MANY UNTO THE REMISSION OF SINS.


After the elevation of the Chalice, the priest says in a low voice:
As often as ye do these things, ye shall do them in remembrance of Me.
The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.
Deinde disiunctis manibus dicit:
Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiúsdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in cælos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens: hóstiam  puram, hóstiam  sanctam, hóstiam  immaculátam, Signat semel super Hostiam, dicens: Panem  sanctum vitæ ætérnæ, et semel super Calicem, dicens: et Cálicem  salútis perpétuæ.
31
With his hands held apart, he then proceeds
Wherefore, O Lord, we Thy servants, as also Thy holy people, calling to mind the blessed Passion of the same Christ, Thy Son, our Lord, and also His Resurrection from the dead and His glorious Ascension into heaven: do offer unto Thy most excellent Majesty of Thine own gifts, bestowed upon us, He joins his hands and signs thrice the Host and Chalice with the Sign of the Cross. a pure  Host, a holy  Host, an unspotted  Host, He signs the Host and the Chalice, with the Sign of the Cross. the holy  Bread of eternal life, and the Chalice  of everlasting salvation.
Extensis manibus prosequitur:
Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.
32
Extending his hands, he proceeds
Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim.
Profunde inclinatus, iunctis manibus et super Altare positis, dicit:
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot Osculatur Altare, ex hac altáris participatióne sacrosánctum Fílii tui Iungit manus, et signat semel super Hostiam, et semel super Calicem, Cor  pus, et Sán  guinem sumpsérimus, Seipsum signat, dicens: omni benedictióne cælésti et grátia repleámur. Iungit manus. Per eúndem Christum, Dóminum nostrum. Amen.
33
Bowing down, with his hands joined and placed upon the altar, he says:
We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many He kisses the altar. as shall partake of the most holy He joins his hand, and signs the Host and the Chalice with the Sign of the Cross. Body  and Blood  of Thy Son He signs himself with the Sign of the Cross. at this altar, may be filled with every heavenly grace and blessing. Through the same Christ our Lord. Amen.
Commemoratio pro defunctis
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur: Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis, et pacis, ut indúlgeas, deprecámur. Iungit manus, et caput inclinat, dicens: Per eúndem Christum, Dóminum nostrum. Amen.
34
Commemoration of the Dead
Remember also, O Lord, Thy servants and handmaids N. and N., who are gone before us with the sign of faith, and rest in the sleep of peace. He joins his hands and prays for such of the dead as he intends to pray for, then extending his hands he proceeds: To these, O Lord, and to all that rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace; He joins his hands, and bows his head: Through the same Christ our Lord. Amen.
Manu dextera percutit sibi pectus, elata aliquantulum voce dicens:
Nobis quoque peccatóribus Extensis manibus ut prius, secrete prosequitur: fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quǽsumus, largítor admítte. Iungit manus. Per Christum, Dóminum nostrum.
35
Pronounces in a somewhat elevated tone of voice, to symbolize an act of public self-humiliation; at the same time he strikes his breast in a token of contrition.
To us also, Thy sinful servants, confiding in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy Apostles and Martyrs, with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy Saints, into whose company we beseech Thee to admit us, not weighing our merits, but pardoning our offenses. He joins his hands. Through Christ our Lord.
Per quem hæc ómnia, Dómine, semper bona creas, Signat ter super Hostiam, et Calicem simul, dicens: sanctí  ficas, viví  ficas, bene  dícis et præstas nobis.
Discooperit Calicem, genuflectit, accipit Hostiam inter pollicem et indicem manus dexteræ: et tenens sinistra Calicem, cum Hostia signat ter a labio ad labium Calicis, dicens:
Per ip  sum, et cum ip  so, et in ip  so, Cum ipsa Hostia signat bis inter se et Calicem, dicens: est tibi Deo Patri  omnipoténti, in unitáte Spíritus  Sancti,
Elevans parum Calicem cum Hostia, dicit:
omnis honor, et glória.
ponit Hostiam, Calicem Palla cooperit, genuflectit, surgit, et dicit intellegibili voce vel cantat:
Per ómnia sǽcula sæculórum.
R. Amen.
36
By Whom, O Lord, Thou dost ever create. He signs thrice the Host and the Chalice, saying: sanctify,  quicken,  bless,  and give unto us all these good things.
He uncovers the Chalice, and genuflects: then taking the Host in his right hand, and holding the Chalice in his left, he signs with the Sign of the Cross three times across the Chalice, saying:
By Him,  and with Him,  and in Him  He signs twice between the Chalice and his breast. is to Thee, God the Father  almighty, in the unity of the Holy  Ghost,
He elevates a little the Chalice with the Host.
all honor and glory.
Replacing the Host, and covering the Chalice, he kneels down, and rising again, he says or sings:
P. World without end.
S. Amen.
Preparatio Communionis
Iungit manus.
Orémus: Præcéptis salutáribus móniti, et divína institutióne formáti audémus dícere:
Extendit manus.
Pater noster, qui es in cælis. Sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie. Et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem:
R. Sed líbera nos a malo.
S. Sacerdos secrete dicit : Amen.
37
Preparation for Communion
Let us pray. Instructed by Thy saving precepts, and following Thy divine institution, we are bold to say:
Our Father, who art in heaven, hallowed be Thy Name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation.
M. But deliver us from evil.
P. Amen.
Deinde manu dextera accipit inter indicem et medium digitos Patenam, quam tenens super Altare erectam, dicit secrete:
Líbera nos, quǽsumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, Signat se cum Patena a fronte ad pectus, da propítius pacem in diébus nostris: Patenam osculatur, ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.
Submittit Patenam Hostiæ, discooperit Calicem, genuflectit, surgit, accipit Hostiam, et eam super Calicem tenens utraque manu, frangit per medium, dicens:
Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.
Et mediam partem, quam in dextera manu tenet, ponit super Patenam. Deinde ex parte, quæ in sinistra remanserat, frangit particulam, dicens:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.
Aliam mediam partem, quam in sinistra manu habet, adiungit mediæ super Patenam positæ, et particulam parvam dextera retinens super Calicem, quem sinistra per nodum infra cuppam tenet, dicit intellegibili voce vel cantat:
V. Per ómnia sǽcula sæculórum.
R. Amen.
Cum ipsa particula signat ter super Calicem, dicens:
Pax Dómini sit semper vobíscum.
R. Et cum spíritu tuo.
38
Then the priest takes the paten between the first and second finger and says:
Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come; and by the intercession of the Blessed and glorious ever Virgin Mary, Mother of God, and of the holy Apostles, Peter and Paul, and of Andrew, and of all the Saints, He signs himself with the paten, and then kisses it. mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin, and secure from all disturbance.
He places the paten under the Host, uncovers the Chalice, and makes a genuflection; rising, he takes the Host and breaks It in the middle over the Chalice, saying:
Through the same Jesus Christ, Thy Son, our Lord.
He puts the Part which is in his right hand upon the paten, and breaks a Particle from the other Part in his left hand, saying:
Who with Thee in the unity of the Holy Ghost liveth and reigneth God,
He places the Half which is in his left hand on the paten, and holding the Particle which he broke off in his right hand, and the Chalice in his left, he says:
P. World without end.
S. Amen.
The priest makes the Sign of the Cross with the Particle over the Chalice, saying:
P. The peace  of the Lord be  always with  you.
S. And with thy spirit.
Particulam ipsam immittit in Calicem, dicens secrete:
Hæc commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.
Cooperit Calicem, genuflectit, surgit, et inclinatus Sacramento, iunctis manibus, et ter pectus percutiens, intellegibili voce dicit:
39
He puts the Particle into the Chalice, saying:
May this mixture and consecration of the Body and Blood of our Lord Jesus Christ be to us who receive it effectual unto eternal life. Amen.
He covers the Chalice, genuflects and rises; than bowing down and striking his breast thrice, he says:

Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
40

Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, have mercy on us.
Lamb of God, who takest away the sins of the world, grant us peace.
Deinde, iunctis manibus super Altare, inclinatus dicit secrete sequentes Orationes:
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia sǽcula sæculórum. Amen.
41
With his hands joined and resting on the altar, standing inclined, he says the three following prayers:
O Lord Jesus Christ, who saidst to Thine Apostles: Peace I leave you, My peace I give you: regard not my sins, but the faith of Thy Church; and vouchsafe to grant her that peace and unity which is agreeable to Thy will: Who livest and reignest God, world without end. Amen.
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in sǽcula sæculórum. Amen.
O Lord Jesus Christ, Son of the living God, who, according to the will of Thy Father, with the cooperation of the Holy Ghost, hast by Thy death given life to the world; deliver me by this Thy most sacred Body and Blood, from all my iniquities and from all evils; and make me always cleave to Thy commandments, and suffer me never to be separated from Thee, Who livest and reignest, with the same God the Father and the Holy Ghost, God, world without end. Amen.
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. Amen.
Let not the partaking of Thy Body, O Lord, Jesus Christ, which I, though unworthy, presume to receive, turn to my judgment and condemnation; but let it, through Thy mercy, become a safeguard and remedy, both for soul and body; Who with God the Father, in the unity of the Holy Ghost, livest and reignest God, world without end. Amen.
Genuflectit, surgit, et dicit:
Panem cæléstem accípiam, et nomen Dómini invocábo.
Deinde parum inclinatus, accipit ambas partes Hostiæ inter pollicem et indicem sinistræ manus, et Patenam inter eundem indicem et medium supponit, et dextera tribus vicibus percutiens pectus, elata aliquantulum voce, ter dicit devote et humiliter:
V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
V. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
44
The priest genuflects, rises and says:
I will take the Bread of heaven, and will call upon the Name of the Lord.
Slightly inclining, he takes both halves of the Host between the thumb and forefinger of his left hand, and the paten between the same forefinger and the middle one; then striking his breast with his right hand, and raising his voice a little, he says three times devoutly and humbly:
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
V. Lord, I am not worthy that Thou shouldst enter under my roof; say but the word, and my soul shall be healed.
Postea dextera se signans cum Hostia super Patenam, dicit:
Corpus Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
Et se inclinans, reverenter sumit ambas partes Hostiæ: quibus sumptis, deponit Patenam super Corporale, et erigens se iungit manus, et quiescit aliquantulum in meditatione Sanctissimi Sacramenti.
45
Then with his right hand, making the Sign of the Cross with the Host over the paten, he says:
The Body of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
He then reverently receives both halves of the Host, joins his hands, and meditates a short time.
Deinde discooperit Calicem, genuflectit, colligit fragmenta, si quæ sint, extergit Patenam super Calicem, interim dicens:
Quid retríbuam Dómino pro ómnibus, quæ retríbuit mihi? Cálicem salutáris accípiam, et nomen Dómini invocábo. Laudans invocábo Dóminum, et ab inimícis meis salvus ero.
Accipit Calicem manu dextera, et eo se signans, dicit:
Sanguis Dómini nostri Iesu Christi custódiat ánimam meam in vitam ætérnam. Amen.
Et sinistra supponens Patenam Calici, reverenter sumit totum Sanguinem cum particula. Quo sumpto, si qui sunt communicandi, eos communicet, antequam se purificet
46
Then he uncovers the Chalice, genuflects, collects whatever fragments may remain on the corporal, and purifies the paten over the Chalice, saying:
What return shall I make to the Lord for all He has given to me? I will take the chalice of salvation, and call upon the Name of the Lord. Praising I will call upon the Lord, and I shall be saved from my enemies.
The priest takes the Chalice and making the Sign of the Cross with it, says:
The Blood of our Lord Jesus Christ preserve my soul unto life everlasting. Amen.
Then he receives all the Precious Blood, together with the Particle.
Communio

47
Communio

Postea dicit:
Quod ore súmpsimus, Dómine, pura mente capiámus: et de múnere temporáli fiat nobis remédium sempitérnum.
Interim porrigit Calicem ministro, qui infundit in eo parum vini, quo se purificat: deinde prosequitur:
Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhǽreat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in sǽcula sæculórum. Amen.
Abluit et extergit digitos, ac sumit ablutionem: extergit os et Calicem, quem, plicato Corporali, operit et collocat in Altari ut prius: deinde prosequitur Missam.
48
The priest says silently:
Grant, O Lord, that what we have taken with our mouth, we may receive with a pure mind; and from a temporal gift may it become to us an eternal remedy.
Then he holds out the Chalice to the server -- in Solemn Masses to the deacon -- who pours wine into it for the first ablution, then the priest proceeds:
May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk, cleave to my bowels; and grant that no stain of sin may remain in me, who have been fed with this pure and holy Sacrament; Who livest and reignest for ever and ever. Amen.
The priest then washes his fingers and receives the second ablution. Then he covers the chalice and folding the corporal, places it on the chalice, as at the beginning of Mass, and goes to the right side of the altar to say the prayers from the Missal.
Communio
Ps 70:16-17, 18
Dómine, memorábor iustítiæ tuæ solíus: Deus, docuísti me a iuventúte mea: et usque in senéctam et sénium, Deus, ne derelínquas me.
49
Communion
Ps 70:16-18
O Lord, I will tell of Your singular justice. O God, You have taught me from my youth; and now that I am old and gray, O God, forsake me not.
Postcommunio
Dicta antiphona ad Communionem, osculatur altare, et versus ad populum dicit :
S. Dóminus vobíscum.
R. Et cum spíritu tuo.
Deinde, reversus ad altare, dicit :
Orémus.
Cœléstia dona capiéntibus, quǽsumus, Dómine: non ad iudícium proveníre patiáris, quæ fidélibus tuis ad remédium providísti.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.


Oratio super populum
Orémus.
Humiliáte cápita vestra Deo.
Pópuli tui, Deus, institútor et rector, peccáta, quibus impugnátur, expélle: ut semper tibi plácitus, et tuo munímine sit secúrus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.
50
Post Communion
The priest kisses the altar. Then he turns to the people, and says or sings:
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
O Lord, we beseech you, do not allow the heavenly gifts, which You have given for healing Your faithful people, to become a reason for condemning those who receive them.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.


Prayer over the people
Let us pray.
Bow your heads to God.
O God, teacher and ruler of Your people, drive out the sins that assail them, so that they may ever be pleasing to You and secure under Your protection.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end.
R. Amen.
Conclusio
Dicto, post ultimam Orationem,
S. Dóminus vobíscum.
M. Et cum spíritu tuo,
dicit pro Missæ qualitate, vel Ite, Missa est, vel Benedicámus Dómino. Deo grátias.
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Conclusion
He turns to the people and says:
P. The Lord be with you.
S. And with thy spirit.
V. Ite, Missa est.
R. Deo grátias.
52
V. Go, the Mass is ended.
R. Thanks be to God.
Tunc celebrans inclinat se ante medium altaris, et manibus iunctis super illud, dicit secrete:
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.
53
May the performance of my homage be pleasing to Thee, O holy Trinity: and grant that the Sacrifice which I, though unworthy, have offered up in the sight of Thy Majesty, may be acceptable to Thee, and through Thy mercy, be a propitiation for me, and for all those for whom I have offered it. Through Christ our Lord. Amen.
Deinde osculatur Altare: et elevatis oculis, extendens, elevans et iungens manus, caputque Cruci inclínans, dicit:
Benedícat vos omnípotens Deus,
et versus ad populum, semel tantum benedícens, etiam in Missis sollemnibus; In Missa Pontificali ter benedicitur, ut in Pontificali habetur. Deinde prosequitur:
Pater, et Fílius,  et Spíritus Sanctus.
R. Amen.
54
He kisses the altar, and raising his eyes, extending, raising and joining his hands, he bows down his head and says:
P. May almighty God the Father, Son,  and Holy Ghost,

bless you.
S. Amen.
Deinde sacerdos in cornu Evangelii, iunctis manibus dicit:
V. Dóminus vobíscum.
R. Et cum spíritu tuo.
Et signans signo crucis primum Altare vel librum, deinde se in fronte, ore et pectore, dicit:
Inítium +︎ sancti Evangélii secúndum Ioánnem
R. Glória tibi, Dómine.
Ioann. 1, 1-14.
Iunctis manibus prosequitur:
In princípio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in princípio apud Deum. Omnia per ipsum facta sunt: et sine ipso factum est nihil, quod factum est: in ipso vita erat, et vita erat lux hóminum: et lux in ténebris lucet, et ténebræ eam non comprehendérunt.
Fuit homo missus a Deo, cui nomen erat Ioánnes. Hic venit in testimónium, ut testimónium perhibéret de lúmine, ut omnes créderent per illum. Non erat ille lux, sed ut testimónium perhibéret de lúmine.
Erat lux vera, quæ illúminat omnem hóminem veniéntem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognóvit. In própria venit, et sui eum non recepérunt. Quotquot autem recepérunt eum, dedit eis potestátem fílios Dei fíeri, his, qui credunt in nómine eius: qui non ex sanguínibus, neque ex voluntáte carnis, neque ex voluntáte viri, sed ex Deo nati sunt. Genuflectit dicens: Et Verbum caro factum est, Et surgens prosequitur: et habitávit in nobis: et vídimus glóriam eius, glóriam quasi Unigéniti a Patre, plenum grátiæ et veritátis.
R. Deo grátias.
Finito Evangelio sancti Ioannis, discedens ab Altari, pro gratiarum actione dicit Ant. Trium puerórum, cum reliquis, ut habetur in principio Missalis.
55
Then turning to the Gospel side of the altar, the priest says:
P. The Lord be with you.
S. And with thy spirit.
He then traces the Sign of the Cross, first upon the altar, and then upon his forehead, lips, and breast, and says:
The beginning +︎ of the holy Gospel according to John
R. Glory be to Thee, O Lord.
John 1, 1-14

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made: in Him was life, and the life was the Light of men; and the Light shineth in darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to testify concerning the Light, that all might believe through Him. He was not the Light, but he was to testify concerning the Light.
That was the true Light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him to them He gave power to become sons of God, to them that believe in His Name, who are born not of blood, nor of the will of the flesh, nor of the will of man, but of God. Here all kneel. And the Word was made flesh, and dwelt among us: and we saw His glory, the glory as of the Only begotten of the Father, full of grace and truth.
R. Thanks be to God.
Orationes Leonis XIII

S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
S. Ave María, grátia plena, Dóminus tecum, benedícta tu in muliéribus et benedíctus fructus ventris tui, Iesus.
O. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.

O. Salve Regína, Mater misericórdiæ, vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Evæ. Ad te suspirámus geméntes et flentes in hac lacrymárum valle. Eia ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Iesum, benedíctum fructum ventris tui, nobis, post hoc exílium, osténde. O clemens, o pia, o dulcis Virgo Mária.
S. Ora pro nobis, sancta Dei Génitrix.
O. Ut digni efficiámur promissiónibus Christi.

S. Orémus. Deus, refúgium nostrum et virtus, pópulum ad te clamántem propítius réspice; et intercedénte gloriósa, et immaculáta Vírgine Dei Genitríce María, cum beáto Ioseph, eius Sponso, ac beatis Apóstolis tuis Petro et Paulo, et ómnibus Sanctis, quas pro conversióne peccatórum, pro libertáte et exaltatióne sanctæ Matris Ecclésiæ, preces effúndimus, miséricors et benígnus exáudi. Per eúndem Christum Dóminum nostrum. Amen.

O. Sancte Míchaël Archángele, defénde nos in prǽlio; contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Princeps milítiæ Cæléstis, sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divína virtúte in inférnum detrúde. Amen.

S. Cor Iesu sacratíssimum.
O. Miserére nobis.
S. Cor Iesu sacratíssimum.
O. Miserére nobis.
S. Cor Iesu sacratíssimum.
O. Miserére nobis.
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Leonine Prayers
To be said kneeling after the celebration of Low Mass.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

A. Hail, holy Queen, Mother of Mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
P. Pray for us, O Holy Mother of God.
O. That we may be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and Immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother the Church. Through the same Christ our Lord. Amen.

A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. -- May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls. Amen.

P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
Post Missam

AYUSO UNA MALA DECISIÓN

 

AYUSO SE LLENA LAS MANOS DE SANGRE AL CONCEDER LA MEDALLA  DE MADRID AL ASESINO ZELENSKI

 

La histeria y el turbión de mentiras y de propagandas creada por el conflicto ruso ucraniano está desquiciando a muchos españoles que confunden el culo con las temporas y la velocidad con el tocino. La señora Ayuso ha querido colgarse una medalla honrando al asesino Zelesnski que es el responsable de la cruenta guerra de Ucrania y al cual no le importa que muere su pueblo y haya hoy cinco millones de ucranios en el exilio. Es un títere de los nazis occidentales, de la OTAN y de Biden. Es homenajear a un tirano pero esta pobre chica no sabe. Me causa verdadero pavor los desinformados que están los españoles la España oficial manejada por los medios de comunicación de la Z naZionista de ese pequeño napoleón de Lvod responsable de la guerra de Maidan, de Donetsk y que quiere luchar con una superpotencia y arrebatarle Crimea la península que siempre fue rusa. La rusofobia lo pagaremos los españoles caro ya lo estamos pagando

 

LA REGENTA FUE PUBLICADA EN INGLES POR LA "PENGUIN" EN 1980

 

"Asturias ─me lo dijo el critico literario americano Gonzalo Sobejano─ da grandes escritores" y con motivo de la traducción al inglés de "La Regenta" este cronista lo entrevistó en su casa de Madrid adonde viajaba todos los años. A la sazón era catedrático de literatura española en la universidad de Columbia. Su especialidad: la España de la Restauración.

Hablé largo y tendido con el profesor neoyorquino y estuvimos de acuerdo en algunos puntos.

En otros divergíamos, por ejemplo el que los españoles no hayamos sabido ofertar como  Marca España la gran literatura que tenemos en castellano, que es una de las cuatro grandes del mundo. Una pena pero siempre ha sido nuestros sino. Hay que saber vender nuestros productos y no amilanarnos ante los que detenta el poder económico, literario e inclusive lo televisivo, reinando sobre las ondas y las planchas de los diarios.

 Los inventores de la leyenda eran españoles de ascendencia marrana como el aragonés Antonio Pérez.

Para Sobejano el primera autor de la Restauración es Pérez Galdós. No estoy de acuerdo. Los libros de son Benito un tanto plomizos se me cayeron de las manos. A Clarín lo consideraba Gonzalo un autor preciosista muy esmerado pero imperfecto. Disiento. el ovetense escribe, a mi juicio, como si tocase el violín y en ocasiones sobre todo en los cuentos arranca partituras inolvidables. Aunque sus cláusulas queden cojas a causa del párrafo largo y tendido plagado de incisos.

De Palacio Valdés mi entrevistado aseguró que es un novelista del montón muy superficial que aborda grandes temas sin profundizar en ellos. Le contesté:

─ Gonzalo, usted, como muchos críticos, no leyeron a Palacio Valdés. Por eso carecen de perspectiva. No saben apreciar con frecuencia la grandeza del arte. ─ así se lo espeté y me quedé tan a gusto

Sobejano hombre apacible acogió con benevolencia mi invectiva a sabiendas de que yo,  incombustible lector del autor de la Aldea Perdida, sólo trataba de deshacer los entuertos de la ingratitud y los varapalos que ha recibido a lo largo de generaciones enteras de ciertos acemileros de la escritura.

Gonzalo Sobejano acto seguido se rebeló un gran entendido en Clarín al que presenta en el prologo de su traducción de la Regenta como representante del carácter ovetense, amante de la naturaleza, irónico, elegante y a veces si es caso un tanto sibarita, muy diserto en fraseología retraheres y refranes y poco dogmático, mucho donaire y algo de rechifla, que revitaliza las cosas y trata de verlas bajo la perspectiva de cierta altura.

Pese a profesar ideas liberales Leopoldo alas muestra una educación católica muy arraigada pero padeciendo la asfixia de un profesor de provincias. Yo diría más: Leopoldo Alas Clarín en el fondo era un místico.

 El retrato que hace de los personajes de su tiempo es certero, según Sobejano: "Fermín de Pas se apellidaba Cox y llegó a cardenal. Ana Ozores no existió. Es un doble en femenino del alma atribulada del autor. Hipersensible preocupado por evitar el hambre de lo suyos porque los libros no dan para comer a veces incluso ni para merendar. "Yo no soy más que un padre de familia que no conoce otra industria que la de gacetillero trascendental... es muy poco dinero el que le dan a uno por trabajar muchos... mi profesión es la de leer pero por leer no pagan" confesaba don Leopoldo Alas en uno de sus paliques". No existe mejor manera de reflejar la vida y los agobios de esta oficio maravilloso pero tan arduo y en soledad profética.

 

ME LLAMASTE POBRE Y FEA

 

Me llamase pobre y fea

yo en el alma lo sentí

si yo fuera rica y guapa

no me prendaría de ti

toma que te doy

que te doy

y que te traigo

caramelinos de Entralgo

toma que te doy

que te doy y que te llevo

pastelitos de Oviedo

la fuente que cría berros

siempre tiene el agua fría

la niña que tiene amores

siempre está descolorida

 

caramelinos de Oviedo

galletines de Xixon

las mantequinas de Astorga

y las peras de León

toma que doy que te doy y que te llevo

toma que te doy que te traigo y que te tengo

 

tengo penas y alegrías

tengo dos males a un tiempo

cuando la pena me mata

la alegría me da alientos

 

YA SE VA LA PALOMA

 

no se va la paloma no

no se va que la traigo yo

si se va que se vaya

que ya volverá

que dejó los pichones

a medio criar

no se va la paloma no

no se va que la traigo yo

 

POR PICOS Y POR PUÑALES

 

Hube de pasar por picos y por puñales. Me lo pusieron angosto los padres de las horcas caudinas. A los ciervos les cortaban los jarretes y el amigo Porreros repartía el juego con su boca de ganso y hocico de puerto con aires de altanera garza. Era el charcutero el servidor de chorizos que se iba de putas y acabó en la cárcel por una pelea en un puticlú. Vidas canallas la de aquellos  muchachos que un día fueron mis condiscípulos hijos de tundidores de Segovia y cardadores valencianos. Por picos y por puñales quisieron hacernos curas.

CALERUEGA REMANSO DE PAZ VIVA MARIA VIVA EL ROSARIO VIVA SANTO DOMINGO QUE LO HA FUNDADO

 

Remanso de paz en la cuna de Santo Domingo

J.Á.G.
 - 

Caleruega lo tiene casi todo. Piedras y esculturas del monacato que rezuman espiritualidad y magnífcos paisajes, llenos de avifauna.

Remanso de paz en la cuna de Santo Domingo - Foto: Patricia

Estoy con el profesor José Antonio Casillas, doctor en humanidades y especialista en historia y arte dominicanos, en que Caleruega es un pueblo entrañable, que te gana el corazón y es cierto. La villa ribereña, cuna de Santo Domingo de Guzmán, impresiona nada más llegar y, cuando la conoces, cuesta irse. Por eso, lo mejor es hacer una escapada con tiempo y aprovecharlo porque hay mucho que admirar en su monumental casco urbano y más de lo que disfrutar en su privilegiado entorno natural. No en vano es uno de esos pueblos más bonitos de España y un auténtico remanso de paz. Calaroga, cuyo nombre de origen vasco hace honor a esa abundante caliza dispersa por su término, es desde luego una villa afortunada, bien lo dijo Dante Aligheri en La Divina Comedia y lo remarcó Gonzalo de Berceo, pero para mí que el más venturoso, sin duda, es el visitante que recorre sus calles y plazas con Leticia Marina, una guía que conoce al dedillo toda la historia y leyendas de este antiguo señorío monacal vinculado a los Guzmán, impulsado por un rey sabio, Alfonso X, emparentado con la linajuda y pía familia formada por Félix de Guzmán y Juana de Aza y sus tres hijos, aunque fue Domingo quien sobresalió como predicador global e influencer religioso medieval. Azote de herejes y fiel defensor de la Iglesia, este calerogano universal sigue siendo hoy referente espiritual, pero también potente activo turístico para Caleruega.

Bajo su manto protector ha continuado progresando esta hermosa y dinámica villa. El tiempo se ha encargado de fusionar en la trama urbana esa torre, el monasterio y convento, con la iglesia fortaleza de San Sebastián y ese caserío bien conservado y disciplinadamente rehabilitado, se alza a la sombra de la peña de San Jorge y su colorista cruz. A mil metros es te paraje es un estupendo mirador, donde se pueden además ver los cimientos de una primigenia ermita y necrópolis rupestre rodeada de vides.

Pero hay que poner pie en esa 'milla' turística y cultural dominicana, que es también centro de espiritualidad, para disfrutar en toda su extensión de la monumentalidad de la villa. Bien es cierto que la secularización está haciendo estragos en las órdenes religiosas, pero hoy diez monjas y algo más de media docena de frailes dominicos cuidan por separado de estos santos lugares, y, sobre todo, mantienen vivo el mensaje del fundador de la Orden de Predicadores y, a la sazón, patrono de la provincia. Aunque sus restos descansan en Bolonia, Caleruega es lugar principal de esa peregrinación dominicana. No es Lourdes o Fátima, pero no son pocos los visitantes que llegan también movidos por ese cada vez más potente turismo religioso.

De ese señorío político y eclesiástico hoy se conserva un real y bello monasterio, de obligada visita, empezando por su majestuosa iglesia, que exhibe unos magníficos lienzos en el altar mayor en los que Blas de Cervera relata la vida del santo, rematado por ello por un calvario. Desde la sacristía se accede a una cripta. Impresiona el monumento funerario de granito y alabastro de Lapayese y en el que se guardan los restos del padre Manuel Suárez, entre otros.

El pocito, sin duda, es un atractivo singular. Situado donde nació el santo, los visitantes se apiñan alrededor de su brocal para pedir un deseo y beber un vasito de agua o llenar la cantimplora. Dicen, es milagrera para preñeces y además curativa. Otro de los hitos de la visita es sin duda el sepulcro de la infanta Leonor, una de las hijas del monarca sabio. En la misma sala se exhibe la camisa, el sayal y el tocado del ajuar funerario de la infortunada infanta.

En las galerías del claustro de disponen distintas salas en las que se muestran algunos de los tesoros artísticos, entre las que figuran dos soberbias esculturas de la Virgen embarazada y con cinturón de castidad, nada habituales en las representaciones marianas. Arriba, un museo, instalado en una bonita sala gótica, que está siendo objeto de reforma, muestra numerosas esculturas, tallas, pinturas, muebles, orfebrería así como facsímiles, aunque es el archivo monacal donde se conservan bulas papales, cartas, privilegios de reyes, documentos rodados, cartas de San Raimundo de Peñafort... El claustro es impresionante por arquitectura, pero también por su luz, su amplitud y lo bien cuidado que está.

Da la impresión que todo el conjunto dominicano es una especie de tottus revolutus, pero no se preocupen que hay orden y concierto en las visitas. Todo está perfectamente hilado en un discurso museístico, que también pasa por la torre de los Guzmán, vestigio de esa Caleruega medieval y fortificada para defender la línea del Duero de la razzias musulmanas. A su singularidad arquitectónica, en las tres plantas se articula, a través de textos, documentos, fotografías, facsímiles, vídeos… el relato de la vida y obra del santo y de como Caleruega ha llegado a ser ese centro de peregrinación dominicana mundial. En la última planta, un patio almenado y protegido, se abre un mirador con unas estupendas vistas panorámicas de las peñas de Cervera y de la comarca ribereña.

Junto a la torre y en lo que fue la casa solariega y palacio de los Guzmán, el convento de Santo Domingo, construido en 1952 como centro de espiritualidad para los frailes dominicos, es respetuoso con la traza arquitectónica del conjunto monacal. Centro de pensamiento y reflexión, es también una auténtica pinacoteca y centro artístico dominicano con varias áreas museísticas en las que se pone de manifiesto la desbordante creatividad de frailes de esta orden, entre ellos el padre Salas, dominico que suma más de 70 exposiciones y cuyas esculturas son para ver y, sobre todo, tocar.

Otro de los referentes en la visita es, sin duda, el subterráneo oratorio de la beata Juana de Aza está empotrado en la antigua bodega de la casa solariega. Según la tradición, aquí tuvo lugar el milagro de la multiplicación del vino que la madre de Domingo distribuía entre los pobres. Un relieve de alabastro del escultor Andrés M. Abelenda recuerda esta leyenda. En la capilla conventual llama la atención su graderío y un artístico crucifijo gótico, cuya cruz y travesaños son románicos. El techo está decorado con vidrieras que representan los nueve modos de orar de Santo Domingo, realizados por el padre Iturgaiz.

Una pila 'viajera'. Sin ir muy lejos, presidiendo la Plaza Mayor, sobre la llamativa fuente, en un alto se erige la iglesia de San Sebastián, románica, aunque de su estructura primitiva solo queda la torre -que formaba línea defensiva con el torreón de los Guzmán- y alguna arquería en la puerta de entrada. En el pequeño baptisterio fue bautizado el santo. La pila bautismal ha 'viajado' mucho. Fue trasladada en primera instancia al monasterio calerogano, pero ahora se encuentra en el madrileño de Santo Domingo el Real y en ella se siguen bautizando a los miembros de la familia real española

La sombra de los Guzmán y del santo es muy alargada en el casco urbano, pero en Caleruega hay una villa 'laica' en la que se rinde culto a esas gentes que también hicieron grande la tradición agrícola y vitivinícola. Un sencillo monumento, un carro y un bajorrelieve, homenajea en un espacio ajardinado a los labradores que fueron y serán. La cultura de la viña ha estado también muy vinculada a Caleruega, no es vano está dentro de la Ruta del Vino Ribera del Duero. Para preservar esos oficios, se abrió el museo-lagar de Valdepinos. Este espacio comunitario es pura y atractiva etnografía. Claro que si se quieren ver esas bodegas tradicionales hay que acercarse a las laderas del monte de San Pedro, a la peña de San Jorge, al pico de la Horca o al Tallar, donde horadadas en la montaña hay varias bodegas particulares. Las viñas más altas, por encima de los 1.000 metros, de la Ribera del Duero se cultivan en este municipio.

De bien nacidos es ser agradecidos, y los caleroganos lo son. El Museo de Ricardo Santamaría es el homenaje a un escultor. Tallas costumbristas, una veintena de piezas y una colección de 40 bastones, figuras de animales y recreaciones en madera de canecillos románicos se muestran en la colección donada por la familia a Caleruega.

Por cierto, en la Cava Abajo destaca la escultura ecuestre de el Cid, obra del escultor Ángel Gil y que remarca que la villa está inserta en la ruta cidiana. Históricamente no está acreditado, pero la leyenda dice que el de Vivar salvó a los caleroganos de perecer en una incursión árabe. Además está el monolito donde se posa la corneja, símbolo de buena suerte en la ruta cidiana si se pone la mano diestra sobre el azulejo.

Son algunas pinceladas, se queda mucho en el tintero, por eso lo mejor es que visiten Caleruega. No quedarán defraudados porque además la hospitalidad y la campechanía de los caleroganos es de ley, como la de todos ribereños.

 

 A SONG OF RESURRECTION FOR THOSE WHO HAVE FALLEN IN DEFENSE OF THE COUNTRY A KADISH

 


I am Russian and I know how to suffer


 


It rains the sprinkles of April


tears of the clouds


They drown out my song for the dead


It is the hour of the responsory and of the kaddish


Russia carries on his back


the sins of the world


messianic country


Her story is a song of resurrection


Ukrainian and Russian young blood


Fallen heroes in the wheat fields


The Dnieper river with its waters


It serves as a shroud


I am Russian and I know how to suffer


I offer myself a victim in holocaust


for the whole humanity


stupid heroes


Rostov Recruits


Don Cossacks


lives offered


In defense of the fatherland


downcast


Inside the cockpit of a tank


May Triumph Heroes


The country does not forget you


I tell you that you did not succumb in vain


Saint Michael the Archangel


I took you by the hand to heaven


Your names will not fall insigns


In the murky waters of dishonor


Michael freed you from the deep lake


vjod up vjod up


fly high


waiting for the resurrection


xristos vaskriese

 UN CHANT DE RESURRECTION POUR CEUX QUI SONT TOMBES A LA DEFENSE DU PAYS A KADISH

 


Je suis russe et je sais souffrir


 


Il pleut les éclaboussures d'avril


les larmes des nuages


Ils noient ma chanson pour les morts


C'est l'heure du répons et du kaddish


La Russie porte sur son dos


les péchés du monde


pays messianique


Son histoire est un chant de résurrection


Jeune sang ukrainien et russe


Héros tombés dans les champs de blé


Le fleuve Dniepr avec ses eaux


Il sert de linceul


Je suis russe et je sais souffrir


Je m'offre une victime dans l'holocauste


pour toute l'humanité


héros stupides


Recrues de Rostov


Cosaques du Don


vies offertes


A la défense de la patrie


abattu


À l'intérieur du cockpit d'un char


Que les héros triomphent


Le pays ne t'oublie pas


Je te dis que tu n'as pas succombé en vain


Saint Michel Archange


Je t'ai pris par la main au paradis


Vos noms ne tomberont pas des insignes


Dans les eaux troubles du déshonneur


Michael t'a libéré du lac profond


vjod up vjod up


Voler haut


en attendant la résurrection


xristos vaskriese

 EIN LIED DER AUFERSTEHUNG FÜR DIE, DIE IN DER VERTEIDIGUNG DES LANDES GEFALLEN SIND EIN KADISH

 


Ich bin Russin und ich weiß zu leiden


 


Es regnet die Sprenkel des Aprils


Tränen der Wolken


Sie übertönen mein Lied für die Toten


Es ist die Stunde des Responsoriums und des Kaddisch


Russland trägt auf dem Rücken


die Sünden der Welt


messianisches Land


Seine Geschichte ist ein Lied der Auferstehung


Ukrainisches und russisches junges Blut


Gefallene Helden in den Weizenfeldern


Der Dnjepr mit seinen Gewässern


Es dient als Schleier


Ich bin Russin und ich weiß zu leiden


Ich biete mich als Opfer im Holocaust an


für die ganze Menschheit


dumme Helden


Rostov Rekruten


Don Kosaken


Leben angeboten


Zur Verteidigung des Vaterlandes


niedergeschlagen


Im Cockpit eines Panzers


Mögen die Helden triumphieren


Das Land vergisst dich nicht


Ich sage dir, dass du nicht umsonst erlegen bist


Heiliger Erzengel Michael


Ich nahm dich an der Hand in den Himmel


Ihre Namen werden keine Zeichen fallen


In den trüben Wassern der Schande


Michael hat dich aus dem tiefen See befreit


vjod auf vjod auf


hoch fliegen


warten auf die Auferstehung


xristos vaskriese

 ПЕСНЯ ВОСКРЕСЕНИЯ ДЛЯ ПАШИХ ЗАЩИЩАЯ СТРАНУ КАДИШ

 


Я русский и умею страдать


 


Идет дождь брызги апреля


слезы облаков


Они заглушают мою песню для мертвых


Это час респонсори и каддиша


Россия несет на спине


грехи мира


мессианская страна


Его история - песня воскресения


Украинская и русская молодая кровь


Павшие герои на пшеничных полях


Река Днепр с ее водами


Он служит покровом


Я русский и умею страдать


Я предлагаю себя жертвой Холокоста


для всего человечества


глупые герои


Ростовские новобранцы


Донские казаки


предложенные жизни


В защиту отечества


подавленный


Внутри кабины танка


Пусть торжествуют герои


Страна тебя не забывает


Я говорю тебе, что ты не напрасно поддался


Святой Михаил Архангел


Я взял тебя за руку на небеса


Ваши имена не попадут в знаки


В мутных водах бесчестья


Майкл освободил тебя из глубокого озера


взойди вверх взойди вверх


Лети высоко


ожидание воскресения


Кристос Васкризе

UN CANTO DE RESURRECCIÓN PARA LOS QUE HAN CAIDO EN DEFENSA DE LA PATRIA UN KADISH

 

Soy ruso y sé sufrir

 

Llueve las rociadas de Abril

Lágrimas de las nubes

Ahogan mi canto por los muertos

Es la hora del responsorio y del kadish

Rusia carga a su espalda

Los pecados del mundo

País mesiánico

Es su historia un canto de resurrección

Sangre joven ucraniana y rusa

Héroes caídos en los campos de trigo

El rio Dnieper con sus aguas

Les sirve de sudario

Soy ruso y se sufrir

Me ofrezco victima en holocausto

Por la humanidad entera

Héroes imbeles

Reclutas de Rostov

Cosacos del Don

vidas ofrecidas

En la defensa de la patria

Abatidas

Dentro de la carlinga de un tanque

Héroes del triunfo de mayo

La patria no os olvida

Yo os digo que no sucumbisteis en vano

El arcángel san Miguel

Al cielo os lleve de la mano

No caerán insignes vuestros nombres

En las aguas turbias del deshonor

Miguel os libró del profundo lago

Vjod arriba vjod arriba

Volad en lo alto

En espera de la resurrección

Xristos vaskriese